Tucker Carlson: The WHO Helped China Cover-Up COVID-19

Authored by Paul Joseph Watson via Summit News,
Tucker Carlson exposed during a powerful monologue last night how the World Health Organization helped China cover-up the severity of coronavirus and how the U.S. media turned a blind eye.

The Fox News host noted how World Health Organization Director-General Tedros Adhanom “got his job with Chinese support after he covered up cholera outbreaks in his home country” of Egypt.

Tedros has denied the allegation, which centered around claims he had downplayed cholera epidemics in Ethiopia in 2006, 2009 and 2011 by passing them off as “acute watery diarrhea,” a symptom of cholera.

The United Nations later said that more lives could have been saved if the epidemic had been accurately labeled as cholera.

Carlson then accused Adhanom of setting the standard for corruption within the WHO by congratulating China for its “speedy” response to coronavirus in late January despite widespread evidence that China covered up the outbreak for over a month, lied about its severity and then silenced whistleblowers who tried to warn the world.

“Everything you just heard him say there was a lie,” said Carlson, highlighting an Australian 60 Minutes piece which features an expert explaining how China knew human to human transmission of COVID-19 had happened back in December.

Indeed, as we previously highlighted, on January 14th, the WHO was amplifying Chinese fake news that no human to human transmission of coronavirus had occurred.

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“So the World Health Organization’s leadership tells you that China ‘set the standard’ for the response to the outbreak, apparently that standard includes disappearing doctors who tell the truth about it,” said the Fox News host.

Ai Fen, a doctor at the head of emergency at Wuhan central hospital, asserted that Beijing stopped her from warning the world and subsequently disappeared with her whereabouts being completely unknown.

 

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Your Daily Readings – Verse of the Day – John 12:13 – Restored Name King James Version – April 1, 2020

John 12

Then Yahushua six days before the Passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.
There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Yahushua, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,
Why was not this ointment sold for three hundred pence, and given to the poor?
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
Then said Yahushua, Let her alone: against the day of my burying hath she kept this.
For the poor always ye have with you; but me ye have not always.
Much people of the Jews therefore knew that he was there: and they came not for Yahushua’s sake only, but that they might see Lazarus also, whom he had raised from the dead.
But the chief priests consulted that they might put Lazarus also to death;
Because that by reason of him many of the Jews went away, and believed on Yahushua.
On the next day much people that were come to the feast, when they heard that Yahushua was coming to Jerusalem,
Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of Yahushua.
And Yahushua, when he had found a young ass, sat thereon; as it is written,
Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass’s colt.
These things understood not his disciples at the first: but when Yahushua was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.
For this cause the people also met him, for that they heard that he had done this miracle.
The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
And there were certain Greeks among them that came up to worship at the feast:
The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Yahushua.
Philip cometh and telleth Andrew: and again Andrew and Philip tell Yahushua.
And Yahushua answered them, saying, The hour is come, that the Son of man should be glorified.
Verily, verily, I say unto you, Except a grain of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.
Yahushua answered and said, This voice came not because of me, but for your sakes.
Now is the judgment of this world: now shall the prince of this world be cast out.
And I, if I be lifted up from the earth, will draw all men unto me.
This he said, signifying what death he should die.
The people answered him, We have heard out of the law that the Messiah abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
Then Yahushua said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
While ye have light, believe in the light, that ye may be the children of light. These things spake Yahushua, and departed, and did hide himself from them.
But though he had done so many miracles before them, yet they believed not on him:
That the saying of Isaiah the prophet might be fulfilled, which he spake, יהוה (Yahweh) , who hath believed our report? and to whom hath the arm of יהוה (Yahweh) been revealed?
Therefore they could not believe, because that Isaiah said again,
He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
These things said Isaiah, when he saw his glory, and spake of him.
Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
For they loved the praise of men more than the praise of יהוה (Yahweh) .
Yahushua cried and said, He that believeth on me, believeth not on me, but on him that sent me.
And he that seeth me seeth him that sent me.
I am come a light into the world, that whosoever believeth on me should not abide in darkness.
And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.

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Overcome – Psalm 18 – James Block

 

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FIRST Month – Nisan, the Month of the AVIV

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COVID-19: Distancing is no solution to a spiritual problem

By Herbert W. Titus and William J. Olson – March 29, 2020

As the great Titanic continued to sink in the frigid waters of the North Atlantic, bringing certain death to the men remaining on board, some safety boat survivors remembered hearing the big ship’s string quartet playing the hymn Nearer My God to Thee. In that last dark hour, there was no one left to turn to.

The title words from that moving hymn were most fitting, as James, the half-brother of Jesus had already reassured the passengers: “Draw near to God and He will draw near to you.”  James 4:8 (NAS). This lesson, having been well taught and understood in 1912, remains equally true for all generations everywhere.  “For that which is known about God is evident within them; for God made it evident to them.” Romans 1:19-20.

The current risk of infection and the risk of mortality and morbidity is tiny compared to being on a sinking ship, but on March 14, 2020, President Trump boldly called for focus on the spiritual, seeking God’s help in his message to the nation, and calling for a National Day of Prayer on the COVID-19 threat.  It was disappointing that President Trump made no call to national repentance for the sins of the nation, but that was likely a bridge too far for large segments of the people.  Indeed, in response to his call for prayer, the President received mocking from many, and there have been few references to an Almighty God since then.  Instead, the rest of his Administration’s efforts have been earthly — what we the American people, and our state and federal governments, can do in our own power.  Foremost among the concrete steps urged, if not enforced, upon the general public is to practice social distancing, that is, stay home and wash your hands.

But distancing is no solution to a spiritual problem.  And it certainly does not work for everyone.  Distancing does not protect persons who must work for a living in close proximity with others, who cannot risk losing a job, a car, or a house.  It is not on option for those who provide necessary assisted living for the elderly or infirm.  Nor is it available to first-responders, much less for those living and working inside our woefully over-populated prisons.  And, although long-distance learning alleviates the burden of supervision, teachers are not yet robots-in-waiting, eliminating all need of actual classrooms for human interchange.  At best, distancing modulates the behavior of those who enjoy the best of health, and those who would otherwise act presumptuously.  But on the other hand, isolation and loneliness is said to deplete the immune system and increase susceptibility to illness.

While there are no doubt benefits from the nation’s current distancing containment policy and practices, they fall short of attaining one necessary objective: the defeat of paralyzing and mind-clouding fear of falling prey of the influenza. “For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.” 2 Timothy 1:7.  Fear produces a confused mind, rather than a sound, sober one.  Fear will cause us to pull up the covers and hide in bed.  Fear will result in accepting, even welcoming, sometimes demanding, assertions of government power which exceed constitutional limits.  The virus will pass, but fear of it could destroy the foundations of our constitutional republic.

Defeating fear is possible, but only if the American people draw near to God.  As Moses wrote:

And [God] said, “if you will give ear to the voice of the Lord, and do what is right in his sight, and give ear to his commandments, and keep all of His statutes, I will put none of the diseases on you which I put on the Egyptians for I, the Lord, am your healer.”  Exodus 15:16.

Many would dismiss this Biblical admonition on the ground that it is limited to its specific context, applicable only to Israel and her people.  Ontologically, they are mistaken.  There is not one disease, not one people, not one nation outside the healing power of God.  As The Gospel of Matthew attests:

[J]esus healed all who were ill.  This was to fulfill what was spoken through Isaiah the prophet: HE, HIMSELF TOOK OUR INFIRMITIES AND CARRIED AWAY OUR DISEASES.  Matthew 8:16(b)-17.

Rather than focusing exclusively on running away one from another, distancing ourselves from friends and family in fear of COVID-19, we also ought to be running to Jesus, that “we might die to sin and live to righteousness; for by his wounds [we] were healed.”  1 Peter 2:24.

We know from Daniel 2:17 that “the Most High rules in the kingdom of men.”  But we must come to the Lord on His terms, not ours.  He has the power to remove temporal judgments from the people, but repeatedly in Scripture we see His precondition of repentance — a change of mind, and a change of behavior.  See 2 Peter 3.  There is no repentance inherent in simply asking God to remove the current “plague.”  Where are the calls from the Ministers of God to both believers and nonbelievers to repent?  If repentance is ignored, why should we expect a righteous God to end the plague?  How should we expect Him to respond to executive orders issued by some Governors to shut down all elective surgeries, except for the one procedure which is murderous?  To the Lord, we sound like the people who “cursed the God of heaven because of their pains and their sores, but they refused to repent of what they had done.”  Revelation 16:11 (NIV). 

Not long after the nation saw God’s hand move as this nation was given its independence from a British Empire wielding the greatest military power on earth, our first President showed no reluctance to declare America’s utter dependence on our Creator God, as he entreated the Hebrew Congregations of Savanah, Georgia:

May the same wonder-working Deity, who long since delivering the Hebrews from their Egyptian Oppressors planted them in the promised land, whose providential agency has lately been conspicuous in establishing these United States as an independent Nation, still continue to water them with the dews of Heaven and to make the inhabitants of every denomination participate in the temporal and spiritual blessings of that people whose God is Jehovah.

May we Americans, individually and collectively, draw near to God in this time of crisis, “for He is a rewarder of those who diligently seek Him.”  Hebrews 11:6. (Click to Source)

 

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UPDATED – “A Biblical response to the Coronavirus” (COV19-ID)

 

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Your Daily Readings – Verse of the Day – Isaiah 53:10 – The Scriptures by Institute For Scripture Research – 2009 Edition – March 31, 2020

Isaiah 53

Who has believed our report? And to whom was the arm of יהוה (Yahweh) revealed?
For He grew up before Him as a tender plant, and as a root out of dry ground. He has no form or splendour that we should look upon Him, nor appearance that we should desire Him – despised and rejected by men, a man of pains and knowing sickness. And as one from whom the face is hidden, being despised, and we did not consider Him.
Truly, He has borne our sicknesses and carried our pains. Yet we reckoned Him smitten·, stricken by Elohim, and afflicted.
But He was pierced for our transgressions, He was crushed for our crookednesses. The chastisement for our peace was upon Him, and by His stripes we are healed.
We all, like sheep, went astray, each one of us has turned to his own way. And יהוה (Yahweh) has laid on Him the crookedness of us all.
He was oppressed and He was afflicted, but He did not open His mouth. He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, but He did not open His mouth.
He was taken from prison and from judgment. And as for His generation, who considered that He shall be cut off from the land of the living? For the transgression of My people He was stricken.
And He was appointed a burial-site with the wrong, and with the rich at His death, because He had done no violence, nor was deceit in His mouth.a Footnote: a 1Pe 2:22.
But יהוה (Yahweh) was pleased to crush Him, He laid sickness on Him, that when He made Himself an offering for guilt, He would see a seed, He would prolong His days and the pleasure of יהוה (Yahweh) prosper in His hand.
He would see the result of the suffering of His life and be satisfied. Through His knowledge My righteous Servant makes many righteous, and He bears their crookednesses.
Therefore I give Him a portion among the great, and He divides the spoil with the strong, because He poured out His being unto death, and He was counted with the transgressors, and He bore the sin of many, and made intercession for the transgressors.

 

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Messiah and the Sacrifices

In today’s world, when there is no Temple, the laws of the sacrifices seem obsolete and irrelevant. Are they really?

 

Portion Summary

The title “Leviticus” is derived from the Greek Septuagint (LXX) version of the Torah. The book of Leviticus is predominantly concerned with Levitical rituals. An older Hebrew name for the book was “The Laws of the Priesthood,” but in Judaism today, it is referred to by the name Vayikra (ויקרא), which means “And He called.” Vayikra is the first Hebrew word of the book, which begins by saying, “And the LORD called to Moses and spoke to him from inside the tent of meeting” (Leviticus 1:1).

Leviticus describes the sacrificial service and the duties of the priests. It also introduces ritual purity, the biblical diet, the calendar of appointed times, laws of holiness and laws relating to redemption, vows and tithes. In addition, Leviticus discourses on ethical instruction and holiness. The twenty-fourth reading from the Torah is eponymous with the Hebrew name of the book it introduces: Vayikra. This portion introduces the sacrificial service and describes five different types of sacrifices.

Vayikra

Regular Shabbat Readings

  • Vayikra (ויקרא | And he called)
  • Torah: Leviticus 1:1-5:26
  • Haftarah: Isaiah 43:21-44:23
  • Gospel: Matthew 5:23-30

Note: The regular readings are often interrupted with special readings on Jewish holidays, special Sabbaths, and Rosh Chodesh. Refer to the annual Torah Portion schedule for these special portions.

Portion Outline

  • TORAH
    • Leviticus 1:1 | The Burnt Offering
    • Leviticus 2:1 | Grain Offerings
    • Leviticus 3:1 | Offerings of Well-Being
    • Leviticus 4:1 | Sin Offerings
    • Leviticus 5:14 | Offerings with Restitution
  • PROPHETS
    • Isaiah 43:1 | Restoration and Protection Promised
    • Isaiah 44:1 | God’s Blessing on Israel
    • Isaiah 44:9 | The Absurdity of Idol Worship
    • Isaiah 44:21 | Israel Is Not Forgotten

 

The book of Leviticus begins with several chapters describing the sacrificial services. God called to Moses from within the Tent of Meeting and delivered to him the laws of the sacrificial system.

In today’s world, when there is no Temple, the laws of the sacrifices seem obsolete and irrelevant. Nevertheless, devout Jews continue to diligently study the laws of the sacrifices.

New Testament readers understand that there are no sacrifices today and that the Messiah’s suffering provided the ultimate sacrifice for sin. Believers often erroneously assume a direct cause-and-effect relationship. We commonly hear that the sacrifices are no longer brought because the death of Jesus fulfilled the sacrifices and made them obsolete. In reality, the cessation of sacrifice and the atoning sacrifice of Messiah are unrelated. The Jewish people (including the apostles) continued to offer sacrifices in the Temple for forty years after the death and resurrection of the Messiah.

Yeshua’s sacrifice transcends the earthly sacrifices spoken of in Leviticus. In a sense, one might say that His death fulfilled the prophetic foreshadowing of the sacrificial services, but that does not explain the cessation of the sacrificial services. The Jewish people ceased offering sacrifices only because of the destruction of the Temple.

Even when the Temple still stood, it provided only a shadow of the heavenly reality of the Temple above. Therefore, the sacrifices on earth were shadows of a greater, higher, and holier spiritual worship in the heavenly Sanctuary.

In what respect does Messiah fulfill the sacrifices? We understand fairly well that His death functioned as a sacrifice for sin, but only one or two of the five types of sacrifices listed in Leviticus pertain to sin. Consider the burnt offering, the bread offering, and the peace offering—these sacrifices were not brought for sin. In what sense does Messiah fulfill them? As we proceed through this Torah portion, we will briefly consider each of the sacrifices and their messianic significance.

The Messiah’s sacrifice cannot make the Levitical sacrifices obsolete because the Messiah’s sacrifice was already at work before the LORD introduced the Levitical sacrifices. Long before the days of the Tabernacle, long before God called to Moses from within the Tent of Meeting, even before Adam’s first sin, the Messiah was “the Lamb that was slain from the creation of the world.” (Revelation 13:8, NIV.) (Click to Source)

 

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Coronavirus: A Biblical, Historical Perspective

As COVID-19 suspends public life around the world, Austrian Christian Hofreiter reminds us of “the many times in history where the light of Christian charity has shone with dazzling brightness amidst dark times of infectious disease and societal upheaval.”

Reverend Dr. Christian Hofreiter is Director of RZIM Austria, Germany, and Switzerland. He lives with his family in Vienna, Austria.

Many if not most of our nations are being violently shaken by the coronavirus outbreak. In Austria, for instance, schools and all non-essential shops are closed from Monday. Restaurants must shut after 3 p.m., and pretty much all public life, including church service, has been suspended. Italy, Switzerland, France, and Spain are hit worse in terms of infections, with hospitals in Italy stretched beyond breaking point and doctors having to decide which patient they will save and who they will let die, because they don’t have enough machines to care for all of them. Many other nations, parts of the US included, may well be headed that way. When, if not now, is the church called to rise and shine?

Coronavirus, Loving Our Neighbour, and Quarantine in the Bible

Already in the Old Testament we find very strict quarantine regulations for those suffering of infectious diseases (see Leviticus 13). So, when Christians follow government and medical advice to, say, drastically reduce all social contacts, this is not an expression of unbelief (as though God did not have the power to protect or heal us). Rather, it is a demand of wisdom and, especially, of neighbourly love. The equation is simple and sobering: The flatter the rate of viral infection progresses, the smaller the number of vulnerable people who will die. Wherever we can contribute to that outcome, we should!

Christians, Epidemics, and Revival

While wisdom, solidarity, and love of neighbour lead us to participate in containing the current epidemic as far as possible, I am reminded of the many times in history where the light of Christian charity has shone with dazzling brightness amidst dark times of infectious disease and societal upheaval. In fact, Christians overcame the impulse to flee to safety and isolate themselves from the suffering of others:

“In 165 a plague swept through the mighty Roman Empire, wiping out one in three of the population. It happened again in 251 when 5,000 people per day were dying in the city of Rome alone. Those infected were abandoned by their families to die in the streets. The government was helpless and the Emperor himself succumbed to the plague. Pagan priests fled their temples where people had flocked for comfort and explanation. People were too weak to help themselves. If the smallpox did not kill you, hunger, thirst and loneliness would. The effect on wider society was catastrophic. Yet following the plagues the good reputation of Christianity was confirmed, and its population grew exponentially. Why is this? Christians did not come armed with intellectual answers to the problem of evil. They did not enjoy a supernatural ability to avoid pain and suffering. What they did have was water and food and their presence. In short, if you knew a Christian you were statistically more likely to survive, and if you survived it was the church that offered you the most loving, stable and social environment. It was not clever apologetics, strategic political organisation or the witness of martyrdom which converted an Empire, so much as it was the simple conviction of normal women and men that what they did for the least of their neighbours they did for Christ.”bib

Now, of course, we know that thoughtful apologetics did in fact play a very important role in the conversion of the Roman Empire, so it’s not an either or. Ravi Zacharias has said it beautifully, “Love is the greatest apologetic. It is the essential component in reaching the whole person in a fragmented world. The need is vast, but it is also imperative that we be willing to follow the example of Jesus and meet the need.”

Wouldn’t it be wonderful, if in our time, too, we Christians would primarily become known for the generous, selfless love of our neighbours, rather than the many things we oppose and judge?

On Dealing with Fear

Uncertain times, societal upheaval, the threat of poverty, sickness and death–all this naturally leads to fear. In situations like these, one of the best things we can do is remember just how great, how good, how strong and mighty, how faithful our God truly is. Through Jesus Christ, each one of us can know Him as our heavenly Father. Personally, I find it most helpful in such situations to meditate on verses of Scripture that I know by heart, that I think through, pray through, feel through, chew through, carry in my heart, and digest inwardly. For example, the 23rd Psalm. Do you know it by heart yet? (Click to Source)

 

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Perfected In Love (1John 4) – James Block

 

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