You Are Holy (Joshua Aaron & Family) “As for me and my house”

 
Get online and get completely recovered! We are a Biblical Online Recovery Program that is life changing and empowering. We are Teen Challenge Certified Teachers and have integrated the world famous Teen Challenge PSNC curriculum for the most healing fusion of elements for your recovery. VRM is breaking the chains of addiction for a lifetime! Check us out!

Paul Wilbur “Dance with Me”

 
Get online and get completely recovered! We are a Biblical Online Recovery Program that is life changing and empowering. We are Teen Challenge Certified Teachers and have integrated the world famous Teen Challenge PSNC curriculum for the most healing fusion of elements for your recovery. VRM is breaking the chains of addiction for a lifetime! Check us out!

The Everlasting Gospel: The Mystery Of The Bread Of Life

Mystery2Bof2Bthe2BBread2Bof2BLife

joy which will be to all people. For there is born to you this day in the city of David a Savior, who is Christ the Lord.” (Luke 2:10-11)

The gospel was always and ever meant to be good news. It tells us who God is and how we can be saved.
For many, the modern gospel has become a fear-based method of behavior control and doubt and jumping through hoops, just in case the “how” didn’t work, or in case we didn’t do it right. 😦 But it is meant to be joyful. Believe on the Lord Jesus Christ, and thou shalt be saved! Jesus, our God and Savior! Our Deliverer! Yeshua the Messiah!
“There is born to you this day….”
For those sitting in the region of the shadow of death (Heb. 10:1Matt. 4:16Luke 1:79), could there be any greater news than that light and life have come? Good news, people! Your light has come! (Is. 52:72 Cor. 4:3-4)

Sadly, the joy did not last for the house of Israel. The Apostle John tells us what happened: He came unto His brethren, but they despised and rejected Him: “He came to His own, and His own did not receive Him. But as many as received Him, to them He gave the right to become children of God, to those who believe in His name:” (John 1:11-12; see also John 5:18) Ultimately they killed him, not knowing this was the plan all along (1 Cor. 2:7-8) so He would rise from the dead and become the perfect sacrifice and the perfect priest (Heb. 7:22-25).

The rejection and the redemption of the Messiah is hidden in prophetic shadow in one of my favorite typologies of Christ: Joseph. His brothers also despised him. They were jealous of their father’s love for his son, who was born to Rachel following many years of barrenness. They mocked his dreams (Genesis 37:18-28) and plotted to kill him, but rather sold him as a slave until the appointed time.

Until the 7 years of famine.

“And the seven years of famine began to come, as Joseph had said. The famine was in all lands, but in all the land of Egypt there was bread. So when all the land of Egypt was famished, the people cried to Pharaoh for bread. Then Pharaoh said to all the Egyptians, “Go to Joseph; whatever he says to you, do.” (Gen. 41:54-55)

“Then they made the present ready for Joseph’s coming at noon, for they heard that they would eat bread there.” (Gen. 43:25)

“Now his heart yearned for his brother; so Joseph made haste and sought somewhere to weep. And he went into his chamber and wept there. Then he washed his face and came out; and he restrained himself, and said, “Serve the bread.” (Gen. 43:30-31)

We see that, eventually, the famine grew worse: 

“Now there was no bread in all the land; for the famine was very severe, so that the land of Egypt and the land of Canaan languished because of the famine.” (Gen. 47:13)

And the famine grew worse after that:

“But He answered and said, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds from the mouth of God.’ ” (Matt. 4:4)

“Behold, the days are coming,” says the Lord God, “That I will send a famine on the land, Not a famine of bread, Nor a thirst for water, But of hearing the words of the Lord. They shall wander from sea to sea, And from north to east; They shall run to and fro, seeking the word of the Lord, But shall not find it.” (Amos 8:11-12)

The Revelation
The hunger for bread brought Joseph’s brothers to him. They did not know him, of course. They had sold him into slavery at seventeen years old (Gen. 37:2), and now, many years later, presumed him to be dead. They did not recognize this man, a powerful ruler in Egypt who had married a Gentile bride before the famine came. In a seven-year time of distress and famine, the only man who could save them was their own flesh and blood.
But he knew them. Listen to the longing in his heart to be known!

“Then Joseph could not restrain himself before all those who stood by him, and he cried out, “Make everyone go out from me!” So no one stood with him while Joseph made himself knownto his brothers. And he wept aloud, and the Egyptians and the house of Pharaoh heard it. Then Joseph said to his brothers, “I am Joseph; does my father still live?” But his brothers could not answer him, for they were dismayed in his presence. And Joseph said to his brothers, “Please come near to me.” So they came near. Then he said: “I am Joseph your brother, whom you sold into Egypt. But now, do not therefore be grieved or angry with yourselves because you sold me here; for God sent me before you to preserve life. For these two years the famine has been in the land, and there are still five years in which there will be neither plowing nor harvesting. And God sent me before you to preserve a posterity for you in the earth, and to save your lives by a great deliverance. [H6413, peletah: “an escape.”] So now it was not you who sent me here, but God; and He has made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.” (Gen. 45:1-8)

When I realized the astonishing prophetic nature of this story, these words left me in belly sobs and messy tears.

“When Joseph’s brothers saw that their father was dead, they said, “Perhaps Joseph will hate us, and may actually repay us for all the evil which we did to him.” So they sent messengers to Joseph, saying, “Before your father died he commanded, saying, ‘Thus you shall say to Joseph: “I beg you, please forgive the trespass of your brothers and their sin; for they did evil to you.” ’ Now, please, forgive the trespass of the servants of the God of your father.”

And Joseph wept when they spoke to him. Then his brothers also went and fell down before his face, and they said, “Behold, we are your servants.” Joseph said to them, “Do not be afraid, for am I in the place of God? But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive. Now therefore, do not be afraid; I will provide for you and your little ones.” And he comforted them and spoke kindly to them.” (Gen. 50:15-21)


It is salvation by G R A C E.

The brothers of a dreamer named Joseph came to Egypt to be saved by bread. Thousands of years later, by the hand of a dreamer named Joseph, bread came from Egypt to save.
 

“Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, “Arise, take the young Child and His mother, flee to Egypt, and stay there until I bring you word; for Herod will seek the young Child to destroy Him.” When he arose, he took the young Child and His mother by night and departed for Egypt, and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Out of Egypt I called My Son.” (Matt. 2:13-14)

 

The Bread of Life

Jesus explained this mystery to the Rabbis of Israel in John 6:26-58. Here He is laying the foundation for salvation that is found not through the laboring that perishes, which are the continual works and sacrifices for righteousness (perfection), but through Him alone.

I know this is long, but please take the time to read the following several passages. They are profound and powerful and will help bring understanding for what is to come:

Jesus answered them and said, “Most assuredly, I say to you, you seek Me, not because you saw the signs, but because you ate of the loaves and were filled. Do not labor for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him.”

Then they said to Him, “What shall we do, that we may work the works of God?”

Jesus answered and said to them, “This is the work of God, that you believe in Him whom He sent.” Therefore they said to Him, “What sign will You perform then, that we may see it and believe You? What work will You do? Our fathers ate the manna in the desert; as it is written, ‘He gave them bread from heaven to eat.’ ”

Then Jesus said to them, “Most assuredly, I say to you, Moses did not give you the bread from heaven, but My Father gives you the true bread from heaven. For the bread of God is He who comes down from heaven and gives life to the world.”

Then they said to Him, “Lord, give us this bread always.” And Jesus said to them, “I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst. But I said to you that you have seen Me and yet do not believe. All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out. For I have come down from heaven, not to do My own will, but the will of Him who sent Me. This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day. And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day.”

The Jews then complained about Him, because He said, “I am the bread which came down from heaven.” And they said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How is it then that He says, ‘I have come down from heaven’?”

Jesus therefore answered and said to them, “Do not murmur among yourselves. No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day. It is written in the prophets, ‘And they shall all be taught by God.’ Therefore everyone who has heard and learned from the Father comes to Me. Not that anyone has seen the Father, except He who is from God; He has seen the Father.

Most assuredly, I say to you, he who believes in Me has everlasting life. I am the bread of life. Your fathers ate the manna in the wilderness, and are dead. This is the bread which comes down from heaven, that one may eat of it and not die. I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world.”

The Jews therefore quarreled among themselves, saying, “How can this Man give us His flesh to eat?” Then Jesus said to them, “Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. For My flesh is food indeed, and My blood is drink indeed. He who eats My flesh and drinks My blood abides in Me, and I in him. As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me. This is the bread which came down from heaven—not as your fathers ate the manna, and are dead. He who eats this bread will live forever.” (John 6:26-58)

Notice that the Jews glorified and admired the mystical bread in the wilderness. It did nothing to bring eternal life, yet Jesus, the Living Bread From Heaven, stood before them in the flesh, offering eternal life

But they wanted a sign. They continued in unbelief and mockery. They complained about Him, murmured among themselves, and quarreled over the message. How quickly they forgot that their fathers did the same, even about that miraculous manna!

“Then they journeyed from Mount Hor by the Way of the Red Sea, to go around the land of Edom; and the soul of the people became very discouraged on the way. And the people spoke against God and against Moses: “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and our soul loathes this worthless bread.”

So the Lord sent fiery serpents among the people, and they bit the people; and many of the people of Israel died.

Therefore the people came to Moses, and said, “We have sinned, for we have spoken against the Lord and against you; pray to the Lord that He take away the serpents from us.” So Moses prayed for the people.

Then the Lord said to Moses, “Make a fiery serpent, and set it on a pole; and it shall be that everyone who is bitten, when he looks at it, shall live.” So Moses made a bronze serpent, and put it on a pole; and so it was, if a serpent had bitten anyone, when he looked at the bronze serpent, he lived.” (Numbers 21:4-9)

To this day I cannot hold back my adoration for God and His wisdom in giving us all things, including salvation and Scripture! For even here in the wilderness, with fiery serpents and complaining wanderers, we are given so much if we have eyes to see and ears to hear. Look at this:

“There was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to Him, “Rabbi, we know that You are a teacher come from God; for no one can do these signs that You do unless God is with him.” Jesus answered and said to him, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.”

Nicodemus said to Him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit.”

Nicodemus answered and said to Him, “How can these things be?” Jesus answered and said to him, “Are you the teacher of Israel, and do not know these things? Most assuredly, I say to you, We speak what We know and testify what We have seen, and you do not receive Our witness. If I have told you earthly things and you do not believe, how will you believe if I tell you heavenly things? No one has ascended to heaven but He who came down from heaven, that is, the Son of Man who is in heaven.

And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life. For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.” (John 3:1-17)


As Moses lifted up the serpent in the wilderness, even so the Son of Man must be lifted up. 

“For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures,” (1 Cor. 15:3-4)

They looked.
We believe.

(AS…) Moses lifted up the bronze serpent in the wilderness.

  • The people looked at it and lived.
  • The people did not look at it, then say a special prayer.*
  • The people did not look at it and apply poultices to the serpent bites.
  • They did not look at it and offer burnt offerings or sacrifices.
  • They looked and lived.

(EVEN SO…) Jesus died on the cross for our sins, was buried, and rose again.

  • We believe He did this and receive eternal life.
  • We do not believe and say a special prayer.*
  • We do not believe and keep the laws of Moses.
  • We do not believe and offer burnt offerings or sacrifices.
  • We believe and live.

*Prayer may accompany salvation, and confession of faith (2 Cor. 4:13), but these things do not of themselves save. It is the heart that matters. “These people draw near to Me with their mouth, and honor Me with their lips, but their heart is far from Me.” (Matt. 15:8)

This message is important to truly understand because it is the everlasting gospel, which tells us who God is and how we can be saved. And it offers pristine clarity for some of the more difficult passages in the Bible, which must be understood in context.

For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe. 1 Cor. 1:21

Salvation, the free gift of eternal life, is clearly laid out in Scripture as a gift that comes by grace through faith (belief) that Christ died for our sins according to the Scriptures, was buried, and rose again the third day. Our works, which include how we live as believers and how we serve the Lord, are part of our lifelong journey with the Lord.

(See Romans 4:4Rom. 11:5-7Eph. 2:8-9, et. al.)

All passages of Scripture must be understood and interpreted in the light of the gospel. If there seems to be a contradiction, that just means full understanding has not been reached yet, or the passages are not being read in the proper context. This is an invitation to go deeper and pray constantly for wisdom and revelation from the Holy Spirit.

The pleasure of the Lord

Isaiah 53 tells us a mystery:

“It pleased the Lord to bruise Him; He has put Him to grief. When You make His soul an offering for sin, He shall see His seed, He shall prolong His days, and the pleasure of the Lordshall prosper in His hand. He shall see the labor of His soul, and be satisfied.”

It pleased the Lord? Pleasure!?

The book of Hebrews magnificently unveils this mystery!

“For the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect. For then would they not have ceased to be offered? For the worshipers, once purified, would have had no more consciousness of sins. But in those sacrifices there is a reminder of sins every year. For it is not possible that the blood of bulls and goats could take away sins.

Therefore, when He came into the world, He said: “Sacrifice and offering You did not desire, But a body You have prepared for Me. In burnt offerings and sacrifices for sin You had no pleasure. Then I said, ‘Behold, I have come—In the volume of the book it is written of Me—To do Your will, O God.’ ”

Previously saying, “Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them” (which are offered according to the law), then He said, “Behold, I have come to do Your will, O God.” He takes away the first that He may establish the second. By that will we have been sanctified through the offering of the body of Jesus Christ once for all.” (Heb. 10:1-10)

“He shall see the labor of His soul, and be satisfied.”
“It is finished.” (From John 19:30)

The pleasure of the Lord: one perfect sacrifice that once, for all, takes away sins and makes those who approach perfect.

What is pleasure to the Lord: faith. (Heb. 11:5-6)

What is not pleasure to the Lord: Unbelief.

“Now the just shall live by faith; But if anyone draws back, My soul has no pleasure in him.” But we are not of those who draw back to perdition, but of those who believe to the saving of the soul.” (Heb. 10:38-39)

“Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again the foundation of repentance from dead works and of faith toward God, of the doctrine of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. And this we will do [go on to perfection] if God permits. For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come, if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.” (Heb. 6:1-6)

“If they fall away.” Interestingly, this word (G3895) is similar to, but does not translate the same as, apostasiain the Greek. It is is used only once in the Bible. It describes falling away as falling back, as in returning to the old ways of seeking forgiveness and atonement for sin. This is why the writer urges them in Hebrews 10:20 to approach boldly, in a new and living way, through the veil of His flesh. Not the old way of burnt offerings and sacrifice of bulls and goats, with scarlet wool and ashes or hyssop.

But if anyone draws back, My soul has no pleasure in him.

Remember? God did not desire this; He had no pleasure in burnt offerings and sacrifices. But He did have pleasure in one perfect sacrifice that took away sin forever. He had pleasure in the foolishness of the message preached to save those who believe.

Saints of the Lord in grace, this is not about you. This is not about me. It is written to testify and bear witness to the Hebrews, who were introduced to the once-for-all sacrifice of Jesus, and warn them to not draw back to the old sacrificial system of atonement.

Ariely, Wikimedia Commons (CC BY 3.0)

We are living in a day and time where this message is as relevant as it was almost two thousand years ago. On Monday, December 10, 2018, the last day of Hanukkah, Israel dedicated the third temple altar. A sheep was slaughtered and a portion burned on the altar. This altar, and the third temple, are in satanic opposition to the once-for-all sacrifice of our beloved Lamb of God. This is exactly what the writer of Hebrews warns against. He writes, clearly, “there no longer remains a sacrifice for sins.” There was ONE perfect sacrifice; it happened around 33AD when Yeshua was crucified for you. No other sacrifice or offering will be accepted. If you reject that, there are no more sacrifices or offerings you can bring that will atone for your sin. (See Heb. 10:11-18)

Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace? (Heb. 10:29)

“Therefore I said to you that you will die in your sins; for if you do not believe that I am He, you will die in your sins.” John 8:24

The entire context of this passage is for those whose souls, just like in the wilderness with Moses, “loathed this worthless bread.”

Remember what the Lord did when the people complained? Hundreds of years after Moses, the prophet Jeremiah declared, “For behold, I will send serpents among you, vipers which cannot be charmed, and they shall bite you,” says the Lord.” (Jer. 8:17) God does not overlook the rejection of His Son, the living bread of God who gives life to the world. The day of His vengeance is coming.

Soon, we don’t know when, but soon, once the Church has departed from the earth to be with the Lord, an angel will come with a message. It will be different than when the shepherds were feeding their flock by night and the glory of the Lord shone around. This time, the angel does not say, “Don’t be afraid.” He tells them to be afraid. He says, “Fear God.” He reveals who God is: “Worship Him who made heaven and earth, the sea and springs of water.” Another angel tells how to be saved:

Then I saw another angel flying in the midst of heaven, having the everlasting gospel to preach to those who dwell on the earth—to every nation, tribe, tongue, and people—saying with a loud voice, “Fear God and give glory to Him, for the hour of His judgment has come; and worship Him who made heaven and earth, the sea and springs of water.”

And another angel followed, saying, “Babylon is fallen, is fallen, that great city, because she has made all nations drink of the wine of the wrath of her fornication.”

Then a third angel followed them, saying with a loud voice, “If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment ascends forever and ever; and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name.”

Here is the patience of the saints; here are those who keep the commandments of God and the faith of Jesus. Then I heard a voice from heaven saying to me, “Write: ‘Blessed are the dead who die in the Lord from now on.’ “Yes,” says the Spirit, “that they may rest from their labors, and their works follow them.” (Rev. 14:6-13)

Today we live during the astonishing age of grace, where we can become a child of God through believing from the heart that Jesus paid the debt for our sins through His death on the cross. It has never been, and never will be, as free and simple as it is now. “Take, eat,” Jesus says. He stands before you, the Living Bread from Heaven, offering eternal life.

One bread. One body.

And as they were eating, Jesus took bread, blessed and broke it, and gave it to the disciples and said, “Take, eat; this is My body.” Then He took the cup, and gave thanks, and gave it to them, saying, “Drink from it, all of you. For this is My blood of the new covenant, which is shed for many for the remission of sins. (Matt. 26:26-28)

The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we, though many, are one bread and one body; for we all partake of that one bread. (1 Cor. 10:16-17)

But when the kindness and the love of God our Savior toward man appeared, not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, whom He poured out on us abundantly through Jesus Christ our Savior, that having been justified by His grace we should become heirs according to the hope of eternal life. (Titus 3:4-7)


This is truly good tidings of great joy!  (Click to Source)
24/7, 365 access to a board certified medical doctor, by phone or video. One low monthly cost of $12.95 for an individual plan or $19.95 for a family plan. No extras! No added consult fees! All inclusive! Visits are anytime, day or night and holidays. Cancel anytime. No one should ever be without this plan and everyone can afford it. This special pricing is for my readers here.

The Disappearing Dinner Guest

When two disciples invite a mysterious stranger they met on the road to join them for the evening meal, they unwittingly invite the king to their table.


As the stranger discoursed on the scriptures, He opened the eyes of the two disciples. They saw the pieces falling into place. Surely their Master Yeshua had fulfilled the prophecies. Even His terrible, humiliating execution had been predicted long ago. How could they have failed to see it all before? Had He not often enough predicted that He must suffer in order to fulfill the scriptures? And now God had proven Himself faithful to His righteous Son and raised Him from the dead, as the scriptures indicated must happen.The miles to their destination passed quickly as the stranger continued to speak. The afternoon sun dipped toward the horizon. They came to the village where they were to stay that night. As they turned aside from the main road, the stranger feigned as if He meant to continue further on His way that day. Likewise, when He walked over the waves, “He came to them … and He intended to pass by them” (Mark 6:48). In both stories, the Master made it appear as if He was going further than the disciples. In the story on the lake, the disciples invited Him to join them in the boat. In the story of the road to Emmaus, the two disciples invited Him to stay the night with them in their lodging. Yeshua did not presume to invite Himself into the boat or to invite Himself to lodge with the men. He gave His disciples the opportunity to extend the invitation to Him. He does not force Himself into our lives or invite Himself over for dinner.

In keeping with biblical models of hospitality, the two disciples begged of the stranger, “Stay with us, for it is getting toward evening, and the day is now nearly over” (Luke 24:29). In this case, they were not merely fulfilling their obligation to show hospitality to strangers. The stranger had lit their hearts on fire, and they wanted to hear more from Him. They could not bear the thought of breaking off from Him.

The stranger agreed to stay with them, and the two disciples prepared a meal. Although they had already left Jerusalem, only two days of the festival of Passover had elapsed. They set matzah (unleavened bread) on the table and reclined with the stranger.

The stranger took the matzah bread in hand, lifted His eyes toward heaven according to His unique custom, and made the blessing, just as the disciples had heard Him often do. At every meal on every day that they had been with Him, they had heard Him chant the same words with the same intonations and seen Him make the same motions. They had seen that same beatific look of recognition in His eyes as He raised His gaze to the heavens above. Before the word “Amen” could even leave their lips, their eyes were opened, and they recognized Him. The stranger took a piece of the matzah into His mouth and vanished from the table. They stood up and looked around, but they did not see him. (Click to Source)

 

TELEMEDICINE 1

Number of Witches in U.S. on the Rise, May Surpass 1.5 Million

By Michael W. Chapman | November 16, 2018 | 5:59 PM EST

For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

15 But if ye bite and devour one another, take heed that ye be not consumed one of another.

16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

18 But if ye be led of the Spirit, ye are not under the law.

19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

23 Meekness, temperance: against such there is no law.

24 And they that are Christ’s have crucified the flesh with the affections and lusts.

25 If we live in the Spirit, let us also walk in the Spirit.

26 Let us not be desirous of vain glory, provoking one another, envying one another. (Galatians 5: 13-26 King James Version (KJV)Public Domain)

mosesandstone

A report in the Christian Post contends that the number of witches (and Wiccans) has dramatically increased since the 1990s, to the degree that there may be at least 1.5 million witches in the United States, which is higher than the 1.4 million mainline Presbyterians.

“[T]he practice of witchcraft has grown significantly in recent decades; those who identify as witches has risen concurrently with the rise of the ‘witch aesthetic,'” reported the Christian Post in October, citing data from Quartz, a Trinity College study, and the Pew Research Center.

Between 1990 and 2008, the number of Wiccans in the United States grew from 8,000 to 340,000, according to three religious surveys conducted by Trinity College in Connecticut. In addition, the Pew Research Center reported in 2014 that 0.4% of the population — 1 to 1.5 million Americans — “identify as Wicca or Pagan.”

Wiccans.  (Getty Images)

“It makes sense that witchcraft and the occult would rise as society becomes increasingly postmodern,” author Julie Roys, formerly of Moody Radio, told the Christian Post. “The rejection of Christianity has left a void that people, as inherently spiritual beings, will seek to fill.”

Roys added that witchcraft is especially attractive to Millenials because it has been “effectively repackaged.”

“No longer is witchcraft and paganism satanic and demonic,” said Roys. “[I]t’s a ‘pre-Christian tradition’ that promotes ‘free thought’ and ‘understanding of earth and nature.'”

Author and Christian radio (“My Faith Radio”) host Carmen Fowler LaBerge, referencing the Quartz data, tweeted last month, “As mainline Protestantism continues its devolution, the U.S. witch population is rising astronomically. There may now be more Americans who identify as practicing witches, 1.5 mil, than there are members of mainline Presbyterianism (PCUSA) 1.4 mil.”

The Christian Post also cited 2017 data from Market Watch showing that the “psychic services industry” grew 2% between 2011 and 2016, making it now a $2 billion industry in the United States.

Not surprisingly, the Los Angeles Times ran a commentary on May 23, 2017, in which writer Diana Wagman described how she had joined with “thousands of witches, believers and people like me all over the world” to cast a binding spell on President Donald Trump “under the waning crescent moon” in April last year.

“It was not meant to physically hurt him, only to keep him from succeeding at his tasks,” explained Wagman. “I found an orange candle in a box of multicolored ones we use for our Hanukkah menorah. I printed the required tarot card off the Internet and propped it up. I cut an unflattering photo of POTUS out of the newspaper, and I burned it while chanting the words of the spell. … I plan to complete the ritual again….”

Welcome to post-Christian America, where witches and their binding spells against the president are welcomed and promoted by the liberal media — ravens of a feather. (Click to Source)

Author Diana Wagman, who cast a spell on President Trump and wrote about it in the Los Angeles Times.
VRM LOGO 2

Preserving the Remnant

Joseph held no animosity toward his brothers. He could see how God had used his life to bring a great deliverance.

Joseph reveals himself to his brothers. (Image: Wikimedia Commons, by German painter Peter von Cornelius [1784–1867])


Joseph explained to his bewildered brothers that God had ordained his descent into Egypt in order to “preserve life” and “to preserve a remnant.” (Genesis 45:5). Joseph goes on to state that, “God sent me before you to preserve for you a remnant in the earth, and to keep you alive by a great deliverance” (Genesis 45:7).

When Joseph is understood as foreshadowing the work of Messiah, a similar statement may be made. Yeshua’s brothers the Jewish people rejected Him, but God ordained that rejection to accomplish a great deliverance.

Paul seems to have read Joseph’s story in this light as well. In Romans 11, he struggled with the difficult question of Israel’s rejection of Yeshua. Though he did not directly invoke Joseph as an analogy, he seems to have alluded to it in a few places in this discussion. For example, he pointed out that Israel’s rejection of Messiah has meant riches for the world. The brothers’ rejection of Joseph resulted in riches for the famine-stricken world of Joseph’s day. Similarly, Paul pointed out that Israel’s ultimate reconciliation with the Messiah will be “life from the dead.” Joseph said, “God sent me before you to preserve life (lemicheyah, למחיה).” Jewish liturgy typically uses the same Hebrew word for the resurrection of the dead.

For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? (Romans 11:15)

I say then, they did not stumble so as to fall, did they? May it never be! But by their transgression salvation has come to the Gentiles, to make them jealous. Now if their transgression is riches for the world and their failure is riches for the Gentiles, how much more will their fulfillment be! (Romans 11:11-12)

Paul saw the Jewish estrangement from Messiah as a necessary part of a divinely ordained plan whereby God extended salvation to the entire world. In this regard, the Jewish estrangement from Messiah closely mirrors the events in Joseph’s story. Paul conceded that Israel has stumbled (though not fallen), but he insisted that even the nation’s stumbling plays a part of God’s plan. Just as Joseph and his brothers ultimately reunited and reconciled, Paul said that “all Israel will be saved.”

All Israel will be saved; just as it is written [in Isaiah 59:20-21], “The deliverer will come from Zion, he will remove ungodliness from Jacob. This is my covenant with them, when I take away their sins.” (Romans 11:26-27)

Paul did not suppose that all Israel must wait until the culmination of the age before entering into reconciliation with the Messiah. He maintained that, just as the LORD preserved a remnant of His people in the past, so too a remnant had recognized King Messiah. Again, the discussion seems to allude to the story of Joseph:

God sent me before you to preserve for you a remnant in the earth, and to keep you alive by a great deliverance. (Genesis 45:7)

In the same way then, there has also come to be at the present time a remnant according to God’s gracious choice. (Romans 11:5) (Click to Source)

VRM LOGO

Your Daily Readings – Verse of the Day – Isaiah 6:3 – December 13, 2018

Isaiah 6 King James Version (KJV)

11000443765_c6e8163a22_b

In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.

Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.

And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory.

And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.

Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.

Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:

And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.

Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.

And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.

10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.

11 Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,

12 And the Lord have removed men far away, and there be a great forsaking in the midst of the land.

13 But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof. King James Version (KJV) Public Domain

Get online and get completely recovered! We are a Biblical Online Recovery Program that is life changing and empowering. We are Teen Challenge Certified Teachers and have integrated the world famous Teen Challenge PSNC curriculum for the most healing fusion of elements for your recovery. VRM is breaking the chains of addiction for a lifetime! Check us out!

Your Daily Readings – Verse of the Day – Matthew 5:14 – December 10, 2018

Matthew 5 King James Version (KJV)

bible-1024x576

And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:

And he opened his mouth, and taught them, saying,

Blessed are the poor in spirit: for theirs is the kingdom of heaven.

Blessed are they that mourn: for they shall be comforted.

Blessed are the meek: for they shall inherit the earth.

Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

Blessed are the merciful: for they shall obtain mercy.

Blessed are the pure in heart: for they shall see God.

Blessed are the peacemakers: for they shall be called the children of God.

10 Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.

11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

14 Ye are the light of the world. A city that is set on an hill cannot be hid.

15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

21 Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

34 But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:

35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:

39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.

41 And whosoever shall compel thee to go a mile, go with him twain.

42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

46 For if ye love them which love you, what reward have ye? do not even the publicans the same?

47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

48 Be ye therefore perfect, even as your Father which is in heaven is perfect.

King James Version (KJV) Public Domain
24/7, 365 access to a board certified medical doctor, by phone or video. One low monthly cost of $12.95 for an individual plan or $19.95 for a family plan. No extras! No added consult fees! All inclusive! Visits are anytime, day or night and holidays. Cancel anytime. No one should ever be without this plan and everyone can afford it. This special pricing is for my readers here.
%d bloggers like this: