9/23 Shown In Movies For Decades?

The curious case of a previous date setter who found something interesting and botched it!

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Back in 2015, a YouTuber named Renee M published a now debunked book, called the Rapture Puzzle.  Like all foolish date setters, Renee built her platform around a theory that the Rapture would take place on Yom Kippur 2015.  For months leading up to the September 23 date, she unearthed film clips and TV segments where 9/23 was featured on screen.

At the time, I was trying to ensure I wasn’t living in a prophetic “echo chamber”, so I approached the Yom Kippur Rapture theory with an open mind.  In the end, there were WAY too many red flags, I didn’t think that she’d made a good argument, but I remember watching a few of the videos and thinking it was creepy how often 9/22 and 9/23 appeared.

Clip From Fringe (link)

She uncovered clips that went back to the early 1980’s; clocks turned to 9:23, newspapers laying on a desk with a Sept 23 date, license plates on cars 923, addresses 923 Church Street, flights that characters were taking 923.  Random at first glance but then when dozens and dozens of examples are cobbled together, one begins to wonder.  Then another pattern started to emerge, all sorts of “disaster” movies had 9/22 or 9/23 associated with them.  As we drew closer to the date, her followers, specifically C. Ervana, started unearthing more and more instances in film and TV.  In all, I think Renee M and C. Ervana produced about 30 videos for Renee M’s channel and garnered over 70,000 subscribers.

As the September 2015 Blood Moon and Shemitah High Watch Season came to a close, I forgot about Renee M and went back to business.  Renee M, completely discredited, deleted all her videos and her website and apparently went back to her business, C. Ervana is still an active YouTuber.

A few months ago, it occurred to me that Yom Kippur 2015 and the Revelation 12 sign in 2017 were the same dates and then I recalled those videos.  What if the mysterious YouTuber had discovered something but made the fatal error of assigning a date to something where no date was meant to be assigned?

We KNOW that 9/23 has significance because of the astronomical Revelation 12 sign in the sky!  It seems that several others have picked up the banner and compiled similar footage.   Granted, some of the footage is really stretching it but it is at least interesting to consider.  Here’s a sample of what’s out there:

Rob Skiba, an interesting lecturer, states that he believes there is a universal law that since God has revealed what He is going to do in His Word, that Satan also must reveal what he is doing.  That is where hidden symbols and secret codes begin to take on a deeper weight and seem less like a conspiracy theory and more like something sober-minded watchers should look for.  This might be symbolism of the sort, or it might simply be a coincidence.  Perhaps these numbers sound good on camera?

Incidentally, looking through YouTube it is depressing how many videos are still posted claiming that the rapture was going to happen on 09/23/2015… It makes you wonder who is actually producing and putting those videos up.  What better way to confuse the Body of Christ, discourage people from studying prophecy, and cause the unbeliever to mock you?  If any ministry sets a date – either in the past or in the future, please take a serious look at them.  There are tons of sites on the internet that regularly set dates and then have to backtrack.  Get your prophecy elsewhere!  We are told to be hopeful and watchful but never presumptuous.

(Author’s Note – as I was researching this post, I found a couple mirrored copies of Renee M’s videos or at least some clips from them, watching it with the full knowledge of history that she was SO wrong gives you a feel for what a false prophecy video looks like and what you should be on the lookout for, check it out here and here)  (Click to Site)

The Messianic Mission

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by J.K. McKee

Why are any of us involved in today’s Messianic movement? The answers that we might provide to this question are likely varied, and they each involve a number of distinct life circumstances and encounters. Hopefully the main answer that each of us would have to this question is: God wants us here. If you are a Jewish person raised with a knowledge that your ancestors definitely stood at the base of Mount Sinai, hearing the Ten Words from the Almighty, then you have found your promised Messiah and may be considered a completed Jew. If you are a non-Jewish person, likely raised in an evangelical Protestant home, then you have connected with your Hebraic Roots in the ancient Scriptures of Israel, your Jewish Roots in the Synagogue, and have joined with your Messianic Jewish brothers and sisters in an important move which will culminate in the return of Israel’s Messiah.

My family has been involved in the Messianic movement since 1995, has been called into full time Messianic educational ministry since 2003—and in the process we have encountered many valuable, but also varied, approaches to what the Lord is doing in this hour. For many of today’s Messianic Jews, the modern Messianic movement has been a significant lifeline, not only as a faith community where they do not have to give up on their Jewish heritage as Believers in Israel’s Messiah, assimilating into the larger pot or tossed salad of non-Jewish Christianity—but where they can anticipate being part of a significant salvation historical trajectory, involving not only the salvation of many more of their fellow Jews, but the restoration of the Kingdom to Israel as anticipated by the Disciples (Acts 1:6). For many of today’s non-Jewish Believers, specially called by the Lord into the Messianic movement at this phase of its development, the Messianic movement has provided them a venue to not only tangibly partake of things like the Passover seder or a weekly Shabbatrest, but for them to connect with the Tanach (Old Testament) and the ways of Yeshua and His first followers in a very significant manner.

The Scriptures direct us regarding the truth of how, “Without a prophetic vision, the people throw off all restraint” (Proverbs 29:18, CJB/CJSB). At the close of the 2010s, it is fairly witnessed that many people across the Messianic spectrum have their own view(s) about what the Messianic movement is all about, or will become. Far too frequently, the perspectives that people have regarding the future vision, mission, or purpose of the Messianic movement are a bit too individualistic, meaning that they do not tend to take into account what God is doing with the corporate Body of Messiah. Many of us are conditioned by a modern Western mindset which is so hyper-individualistic, that we think that our faith in God only concerns our individual selves and God—and not our individual selves, our fellow brothers and sisters in the Messiah of Israel, and God’s Kingdom purposes for this hour. In Romans 12:1, the Believers were actually admonished to look at themselves not as individual living sacrifices, but as individuals making up a corporate living sacrifice: “I urge you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice” (TLV). If there is any big difference between Judaism and Protestantism, it is that the former will emphasize the interconnectivity of the people of God involved in the purposes of God, as they anticipate the world to come.

The Prophet Habakkuk was communicated Divine messages from the God of Israel, who directed him to record His word, with it stressed that what was to take place would take place: “Write down the vision, make it plain on the tablets, so that the reader may run with it. For the vision is yet for an appointed time. It hastens to the end and will not fail. If it should be slow in coming, wait for it, for it will surely come—it will not delay” (Habakkuk 2:2-3, TLV). This chazon or vision would only take place at the Lord’s pre-determined “season” (YLT), yet it would be up to the people of God to have the perseverance for God’s plan to take shape on God’s timetable. Many of us, Jewish and non-Jewish alike—with our many gifts, talents, and skills endowed by our Creator—are indeed part of the end-time move of God. But it is also required of us to know how we got to this point in history, so that we can be effective and not grow weary, with the work and labor that are necessary as we see this unique and special Messianic movement enter into its own.

The First Century Believers

One of the most significant “revelations,” as it were—not only to evangelical Protestant people investigating their Jewish Roots, but even Jewish people reading the Apostolic Scriptures or New Testament—is that Yeshua of Nazareth and His first followers were all Jewish. Many evangelical Protestants, when they read the Gospels, at least subconsciously transfer a Western (particularly conservative, Southern American) experience into what the Messiah and His Disciples are saying and doing. This is reflected in a great deal of contemporary Christian preaching and teaching, which contemporary Jews—even those who are open-minded to hearing new ideas—consider to be largely irrelevant and unimportant to them and their religious and cultural heritage. However, the accounts are vast and diverse from many of today’s Messianic Jewish Believers, that when they finally read the sayings of Yeshua and His interactions with the Jewish religious leaders and ancient contemporaries, that Yeshua was obviously acting and speaking very similar to many of the Rabbis of His time. For certain, Yeshua spoke and acted with the same authority and presence as one of the Prophets of Ancient Israel. Yeshua also frequently employed colloquial expressions such as “Whatever you prohibit on earth will be prohibited in heaven, and whatever you permit on earth will be permitted in heaven” (Matthew 16:19, CJB/CJSB), which may require some investigation with Second Temple Jewish literature.

So what has been the disconnect between many of today’s Jewish people, not frequently seeing the Jewishness of the Gospels and Messianic Scriptures—and most especially today’s non-Jewish evangelical Protestant Believers not seeing the importance of a spiritual heritage going back to Second Temple Judaism, Mount Sinai, and the Patriarchs Abraham, Isaac, and Jacob? The factors that play into this are broad and diverse, some of them involving an ignorance of Biblical history, some of them involving poor and errant decisions made by religious leaders in the past, and some of them involving a close-mindedness and prejudice that need to be jettisoned.

One of the biggest mistakes that does not get challenged enough is that the First Century C.E. followers of Yeshua of Nazareth were not the Sunday, church going “Christians” that many people automatically assume them to be. The first group of First Century C.E. followers of Yeshua of Nazareth were Judean and Diaspora Jews, raised in a society that recognized the One God of Israel, and were trained in the Scriptures of Israel, the Tanach (an acronym for Torah/Law, Nevi’im/Prophets, Ketuvim/Writings) from birth. They remembered the weekly Shabbat or seventh-day Sabbath, the annual appointed times or moedim (~ydI[]Am) of Leviticus 23, they followed the kosher dietary laws, and they circumcised their sons. Many of them were also fiercely protective of their integrity as a community, wanting to keep pagan influences out.

The second group of First Century C.E. followers of Yeshua of Nazareth were mainly Greeks and Romans, who were raised in a polytheistic society that worshipped the gods and goddesses of classical antiquity. Because of their paganism, they were frequently derided by the Jewish community for their sexual immorality (cf. Romans 1:26-28). Many of them were notably attracted to the Jewish Synagogue, its morality, and its monotheism, and as God-fearers were among some of the first non-Jews who would receive Israel’s Messiah. Many of them were attracted directly to Israel’s Messiah from paganism (1 Thessalonians 1:9). And many of them, when encountering Israel’s Messiah, found it difficult to adhere to the four, non-negotiable requirements for entry into the assembly as issued by the Jerusalem Council: abstinence from idolatry, fornication, things strangled, and blood (Acts 15:20, 29). Clearly if followed, the Apostolic decree would serve the purpose of seeing the new Greek and Roman Believers severed from their old spheres of social and religious influence, hence making their new sphere of social and religious influence one where the Scriptures of Israel were honored (Acts 15:21).

The First Century ekklēsia or assembly, in the Land of Israel, was exclusively Jewish, and centered around Jerusalem. James (Jacob) the Just, Peter, and John were recognized as being pillars of the Judean community of Jewish Believers (Galatians 2:9). As James would report of many of the Jewish Believers in and around Jerusalem, “{Look at} how many myriads there are among the Jewish people who have believed—and they are all zealous for the Torah” (Acts 21:20, TLV). While some of this may have involved some of the fierce Jewish nationalism and Zealotry of the mid-First Century, what is seen is that belief in Yeshua as Israel’s Messiah hardly meant casting aside one’s Jewish heritage. In later centuries, Church leaders considered that if a Jewish person professed faith in Jesus, that he or she would become a “Christian,” and have to give up on his or her Jewish heritage completely.

In view of the Great Commission given by Yeshua to go out and make disciples of the nations (Matthew 28:19-21; Acts 1:8), Bible readers’ understanding of the First Century Believers widely comes from the letters of Paul, with significant background often witnessed in the Book of Acts. Paul had a distinct assignment from the Messiah to go out into the Mediterranean, and witness to Jews, Greeks, and Romans (Acts 9:15). The assemblies planted by the Apostle Paul, often first involved his traveling to a city where there was a Diaspora Jewish synagogue, he would declare the good news of Israel’s Messiah, where a group of Messiah followers from among Jews, God-fearing Greeks and Romans, and perhaps also pagans from the local community, would steadily form. Sometimes after a period, Paul and his company would be forced to leave the local Jewish synagogue, but not always. Each of the assemblies and groups of Messiah followers established or influenced by Paul, had their own advantages, disadvantages, and challenges. While Paul is seen to have a significant Jewish heritage and pedigree (Philippians 3:5-6), he is also one seen to emphasize the centrality of placing one’s faith or trust in the sacrificial work of Yeshua (Galatians 2:16; Philippians 3:9).

First Century Warnings Gone Unheeded

While the good news or gospel message of salvation in Israel’s Messiah going out to the whole world, was a critical imperative issued by the Lord Himself to His first followers—the good news going out to the whole world was actually a critical component of the restoration of Israel’s Kingdom. The steadfast word of Isaiah 49:6 proclaims, “It is too trifling a thing that You should be My servant to raise up the tribes of Jacob and restore the preserved ones of Israel. So I will give You as a light for the nations, that You should be My salvation to the end of the earth” (TLV). Yeshua the Messiah did not simply come to restore Israel proper, but also to be the or goyim or “light to the nations.” The restoration of Israel’s Kingdom is something which is to affect the entire world.

Ancient Israel’s obedience to God’s Instruction, and hence their being blessed, was to serve as a testimony to others and consequently to draw others to the Lord (Deuteronomy 4:5-8). At the construction of the First Temple, Solomon prayed that foreigners would hear of it and come to a knowledge of the God of Israel (1 Kings 8:41-43). Themes of Israel being a light to the nations, the Messiah being a light to the nations, and the restoration of Israel affecting the entire world, are all detectable throughout the Apostolic Writings and the evangelistic works undertaken in the First Century Mediterranean. In Ephesians 2, those of the nations who came to faith in Messiah are described as being a part of the Commonwealth of Israel (Ephesians 2:11-12), “brought near” (Ephesians 2:13; cf. Isaiah 57:19), and being “fellow citizens with the saints, and of the household of God” (Ephesians 2:19, PME). Jewish and non-Jewish Believers in Israel’s Messiah, purged of the effects of sin, were to come together as one in Him, forming a one new man or one new humanity (Ephesians 2:12), able to accomplish the purposes of God in the Earth.

A figure like Paul believed that those of the nations, having received the Jewish Messiah, were indebted to help their fellow Jewish Believers in the First Century in their material needs (Romans 15:27). As he puts it, “For it is not relief for others and hardship for you, but as a matter of equality. Your abundance at this present time meets their need, so that their abundance may also meet your need—so that there may be equality” (2 Corinthians 8:13-14, TLV). Jewish and non-Jewish Believers were to come together as one in the Lord, equals in the Messiah (Galatians 3:28; Colossians 2:11), and pooling all of their gifts, talents, and resources—becoming steadily inter-dependent, reliant, and mutually respectful of each other.

While it can be recognized that in the Second-Fourth Centuries, some terrible, and indeed damning, anti-Semitic and anti-Jewish statements were made by leaders of the emerging Christian Church, as Roman Catholicism began to form—it has to also be acknowledged that the warnings issued by a figure like the Apostle Paul, in Romans chs. 9-11, were largely not heeded. When Paul wrote the Romans, he recognized that more people from the nations were receiving Israel’s Messiah than his fellow Jews. This, he concluded, was a part of God’s plan, and that “by their transgression salvation has come to the nations, to make them jealous” (Romans 11:11, PME). With non-Jewish people receiving the Jewish Messiah, and hence benefitting from promises originally given to Ancient Israel, Jewish people should be provoked to jealousy to want what these various Greeks, Romans, and others have—which they had an ancestral claim to. Yet, Paul had to warn against possible arrogance issued by non-Jewish Believers to the Jewish people who had widely dismissed their promised Messiah. As he says in Romans 11:18-21,

“[D]o not boast against the branches. But if you do boast, it is not you who support the root but the root supports you. You will say then, ‘Branches were broken off so that I might be grafted in.’ True enough. They were broken off because of unbelief, and you stand by faith. Do not be arrogant, but fear—for if God did not spare the natural branches, neither will He spare you” (TLV).

Non-Jewish Believers, by their faith in Israel’s Messiah, might be grafted-in to Israel’s olive tree (Jeremiah 11:16-17; Hosea 14:1-7), but that does not give them any right to be arrogant or boastful over the Jewish people who have widely dismissed their Messiah. Instead, as Paul directs in Romans 11:30-31, “For just as you once were disobedient to God but now have been shown mercy because of their disobedience, in like manner these also have now been disobedient with the result that, because of the mercy shown to you, they also may receive mercy” (TLV). The non-Jewish Believers were told to be vessels of mercy and kindness to Jewish people who had not yet encountered their Messiah, in an effort to see them saved from their sins!

Unfortunately, in the many centuries of Christianity that have taken place since Paul wrote some of these words, his instruction has never been fully implemented, at least until today… Today, via the emergence of the modern Messianic movement in the past half-century or more, we have seen Jewish people come to faith in their Messiah in significant numbers, and we have seen non-Jewish Believers embrace their faith heritage in Israel’s Scriptures. Most importantly, we have seen the words of Ephesians 2, Romans 9-11, and even Yeshua’s prayer of John 17:22—“The glory that You have given to Me I have given to them, that they may be one just as We are one” (TLV)—take on dimensions which have not been seen since the First Century. Much of original setting and issues, witnessed in the Apostolic Writings or New Testament, does not seem so abstract any more—because Messianic congregations and fellowships indeed have Jewish Believers and non-Jewish Believers present within them, with each sorting out what it means to place their trust in Israel’s Messiah, desiring to see Him return and reign from Jerusalem.

Breaking With Judaism

While in the First Century C.E., there was a noticeable and sizable number of Jewish Believers in Israel’s Messiah, following the death of the Apostles and many of their second generation successors, the numbers of Jewish Believers dramatically decreased. Some of this was caused by the outcome of the Jewish Revolt and the destruction of Jerusalem in 70 C.E. to the Romans. Anti-Semitism flared up significantly in the Roman Empire, and did not help the burgeoning assemblies of followers in Israel’s Messiah, especially among Greek and Roman Believers who may not have been too keen on Jewish sensitivities. By the Second and Third Centuries, though, leadership of the now emerging Christian Church was almost entirely non-Jewish, and far from the Apostle Paul’s direction of Romans chs. 9-11 being heeded, supersessionism or replacement theology began to take significant hold. It was widely believed that God had rejected Israel and the Jewish people, replaced Israel with a new “Church” entity, and had transferred His promises to Israel to this new entity. Here is a small summary of some Second Century Christian views of the Jewish people:

“This is He who was put to death. And where was He put to death? In the midst of Jerusalem. By whom? By Israel…O Israel, transgressor of the Law, why have you committed this new iniquity” (Melito c. 170).

“Inasmuch as the former [the Jews] have rejected the Son of God, and cast Him out of the vineyard when they slew Him, God has justly rejected them. He has given to the Gentiles (outside the vineyard) the fruits of its cultivation” (Irenaeus c. 180).

“Thus has the ‘lesser’ people—that is, the elder people—overcome the ‘greater’ people. For [the lesser] have acquired the grace of divine favor, from which Israel has been divorced” (Tertullian c. 197).

“Let the Jews recognize their own fate—a fate which was constantly foretold as destined to occur after the advent of the Christ. This fate was on account of the impiety with which they despised and slew Him…Thereafter, God’s grace desisted among them. And, ‘the clouds were commanded not to rain a shower upon the vineyard of Sorek,’—the clouds being celestial benefits” (Tertullian c. 197).[1]

Witnessing the fall of Jerusalem to Rome, a widescale Jewish dismissal of Yeshua of Nazareth, and scores of Greeks and Romans recognizing Israel’s Messiah in some way—far from being moved with mercy and empathy for the Jewish people, Christian leaders of the Second-Fourth Centuries instead believed that God was finished with them. If you were a Jewish Believer in Yeshua in the early Second Century, you would find yourself not only a minority in the ekklēsia, but you would not find your commitment to your Biblical and ethnic heritage in the Torah something to be too honored. Concurrent with the idea that God was finished with Israel, was also that He was finished with the Law of Moses and its rituals. Christian leaders like Justin Martyr did think that Jewish Believers could continue to practice things like circumcision or the Sabbath, and that non-Jewish Believers could join with them in fellowship, although the former were weak-minded:

“‘There are such people, Trypho,’ I answered; ‘and these do not venture to have any intercourse with or to extend hospitality to such persons; but I do not agree with them. But if some, through weak-mindedness, wish to observe such institutions as were given by Moses, from which they expect some virtue, but which we believe were appointed by reason of the hardness of the people’s hearts, along with their hope in this Christ, and [wish to perform] the eternal and natural acts of righteousness and piety, yet choose to live with the Christians and the faithful, as I said before, not inducing them either to be circumcised like themselves, or to keep the Sabbath, or to observe any other such ceremonies, then I hold that we ought to join ourselves to such, and associate with them in all things as kinsmen and brethren” (Dialogue with Trypho 47).[2]

In such an environment—where one’s ethnic and cultural heritage in Israel’s Scriptureswould be barely tolerated—it was far easier for Jewish people to not have anything to do with the emerging Christianity of the Second-Fourth Centuries. Of course, even though various religious leaders and ecclesiastical authorities would have their negative words to issue against Judaism and the Jewish people, there were many individual non-Jewish Believers who would, in various ways, be drawn to the Jewish community and Synagogue. Church councils, however, would make it illegal for any Christian person wanting to commemorate the Resurrection of Yeshua in association with the Passover, or remember the seventh-day Sabbath.

The Council of Antioch (341 C.E.) decreed that anyone caught celebrating the Lord’s resurrection (“Easter”) at the same time as the Jewish Passover would be excommunicated from the Church, and be considered to be causing destruction to his soul:

But if any one of those who preside in the Church, whether he be bishop, presbyter, or deacon, shall presume, after this decree, to exercise his own private judgment to the subversion of the people and to the disturbance of the churches, by observing Easter [at the same time] with the Jews, the holy Synod decrees that he shall thenceforth be an alien from the Church, as one who not only heaps sins upon himself, but who is also the cause of destruction and subversion to many; and it deposes not only such persons themselves from their ministry, but those also who after their deposition shall presume to communicate with them (Canon 1).[3]

The Council of Laodicea (363 C.E.) decreed that Christians should not rest on the Sabbath, but instead observe “the Lord’s Day”:

Here the Fathers order that no one of the faithful shall stop work on the Sabbath as do the Jews, but that they should honor the Lord’s Day; on account of the Lord’s resurrection, and that on that day they should abstain from manual labor and go to church. But thus abstaining from work on Sunday they do not lay down as a necessity, but they add, ‘if they can.’ For if through need or any other necessity any one worked on the Lord’s day this was not reckoned against him (Canon 29).[4]

These kinds of sentiments, most lamentably, have not gone away, and are still alive and well in the hearts and minds of many of today’s evangelical Protestant theologians, ministers, and laypeople. Yeshua, the Messiah and King of Israel, decreed the ongoing continuance of the Torah or Law of Moses and its commandments—albeit centered around His interpretation and application (Matthew 5:17-19)—yet throughout too much of Christian history, many purported followers of Israel’s Messiah have wanted little to do with Israel’s Scriptures and its instruction.

Today’s Protestants would be fair to recognize that the forced conversions and baptisms of Jewish people, often on the threat of death by Roman Catholic leaders, is a Middle Aged tragedy that does not reflect on the love of Jesus and the character of those truly born again. Likewise, the social oppression and discrimination of the Jewish people throughout European history, for certain, is something that today’s evangelical Protestants would likewise eschew and treat with disdain. At the same time, even though Protestants have been keen to recognize the anti-Semitic stain of Medieval Catholicism on the Jewish people and Jewish-Christian relations—social and religious anti-Semitism are still alive and well throughout many denominations and theological traditions of Protestantism. Many of today’s evangelical non-Jewish Believers are of the mindset that they have replaced Israel and the Jewish people in the intentions of God. They actually consider the Scriptures of Israel, the Tanach, to be something foreign and alien—and no different than some of the Church Fathers of the Second-Fourth Centuries, would at best tolerate today’s Jewish Believers remembering the Sabbath or circumcising their sons as some part of their (backward) cultural heritage.

A Movement Reborn

With the death of the original Messianic Jewish Disciples and their second generation successors, and the emergence of Roman Catholicism by the Fourth Century C.E., the numbers of Jewish Believers in Israel’s Messiah for many centuries were scant at best. Catholicism, in no uncertain terms, demanded that Jewish people who profess belief in Yeshua of Nazareth, quantitatively abandon their Jewish heritage. Perhaps during the Middle Ages, various religious and political authorities were ignorant of the Scriptures, and were grossly misguided. But, their negative legacy has left its impact.

While hardly perfect, the Protestant Reformation was a necessary and required step forward. Seeing the corruption and opulence of Roman Catholicism reach intolerable levels, figures such as Martin Luther and John Calvin were used by the Lord, in the Sixteenth Century, to help the Body of Messiah return to a foundational grounding in the Holy Scriptures, and that faith in the Messiah alone is what provides salvation to a person. The Reformation exposed many of the non-Biblical and pagan traditions of Catholicism, and helped to formulate an ideology where individual people did not have to rely upon Catholic priests and rituals in order to have redemption. To be sure, when individual people can read the Bible for themselves, many unique and diverse interpretations arise—hence the wide number of Protestant theological schools and denominations.

Because of the diverse number of Protestant denominations—with huge dividing lines emerging by the Seventeenth Century between Calvinists and Arminians—there have been different approaches witnessed in the relationship that Protestant Christians have had with Judaism and the Jewish people. Many have continued to promote supersessionism or replacement theology, the belief that God is finished with Israel and the Jewish people, and that “the Church” has inherited all of Israel’s promises. At the same time, there have been Protestant Christians who have interpreted the Tanach or Old Testament more literally than not, and who several centuries ago made efforts to oppose anti-Semitism, establish dialogue with their Jewish neighbors, and reach out to the Jewish people with the good news of the Messiah. From the period of the American Revolution, the Great Reform Bill of 1832, and even the Napoleonic Wars—the Jewish community in the West was afforded social emancipation and equal rights along with their Protestant Christian neighbors. Exchanges of theological ideas and religious literature, which had been limited or even prohibited before, was now permitted.

The Nineteenth Century saw the rise of the different Protestant evangelistic societies, aimed at seeing Jewish people come to faith in Israel’s Messiah. At the turn of the Twentieth Century, the Hebrew Christian movement saw many Jewish people express faith in Jesus as the Messiah. The Hebrew Christian movement was mainly an association of enclaves of Jewish Believers, who attended mainline Protestant denominations and who were integrated into Christianity, but who did maintain some cultural association with their Jewish heritage and traditions. The Hebrew Christian movement certainly was an important step forward—especially with the Zionist movement, promoting a Jewish homeland in the Middle East also arising in the late Nineteenth Century—but there were many limitations. The Hebrew Christian movement encouraged a large amount of intermarriage between Jewish and non-Jewish Believers, and since fidelity to a Torah lifestyle was perceived in only cultural terms, many of the children and grandchildren of the Hebrew Christian movement assimilated into non-Jewish Christianity, eventually forgetting their Jewish heritage.

The modern State of Israel was created in 1948, in the aftermath of the Second World War and Holocaust of Nazi Germany. As Isaiah 66:8 declares, “Who ever heard the like? Who ever witnessed such events? Can a land pass through travail in a single day? Or is a nation born all at once? Yet Zion travailed and at once bore her children!” (NJPS). This is commonly viewed as being a prophecy detailing the establishment of modern Israel. Certainly with the State of Israel on the scene, many things shifted spiritually, as many Christian people who looked forward to a Jewish homeland being recreated—as a definite sign of the Messiah’s approaching return—were vindicated. Other Christians, holding on to replacement theology, viewed the State of Israel as only important for Jewish self-determination, but nothing involving prophecy or the Second Coming. Many of them now consider the State of Israel as a great danger to world peace.

Much of what we are witnessing today, in the Messianic movement, can trace its path back to the late 1960s, and Israel’s recapturing of the Old City of Jerusalem in 1967. Many are of the opinion that with Jerusalem and the Temple Mount fully in Jewish hands, that the “times of the Gentiles” (Luke 21:24) were concluded, and that some end-time countdown has started, eventually to culminate in the Messiah’s return. Once again, many things shifted spiritually, the most significant being the transition of the Hebrew Christian movement into the Messianic Jewish movement. The Messianic Jewish movement, unlike many of its Hebrew Christian forbearers, would be a movement which would hold its congregational services on Shabbat, it would observe the Biblical festivals and Jewish holidays, it would keep (some form of) kosher, it would circumcise its sons, and it would encourage participation of Jewish Believers in the Jewish community. Most importantly, the Messianic Jewish community would maintain fidelity to the commandments of the Torah as a part of the prophesied New Covenant (Jeremiah 31:31-34; Ezekiel 36:25-27), not just as something as a part of their ethnic or cultural heritage.

The 1970s-1990s saw a significant expansion of Messianic Jewish congregations throughout the world, with congregations in Israel, Europe, the former Soviet Union, North and South America, Australia, South Africa, and elsewhere. The main bulk of the Messianic Jewish movement is in the Diaspora, and in North America at that. Common estimates to our present time is that there are over one-hundred thousand Messianic Jewish Believers. The salvation, and the unique testimonies, of today’s Messianic Jewish Believers who have come to faith in Israel’s Messiah, is a sure sign of fulfillment of Romans 11:15: “For if their rejection leads to the reconciliation of the world, what will their acceptance be but life from the dead?” (TLV).

The Messianic Jewish mission has always been rightly focused around Jewish outreach, Jewish evangelism, and Israel solidarity. But the Messianic Jewish mission would not be possible without a strong basis of support, both spiritual and material, from non-Jewish Believers, who have been called to join in common cause and unity, with today’s Messianic Jewish Believers. From the 1990s to our present, large numbers of non-Jewish Believers have entered into the Messianic movement. The main, overarching reason for this, is that these people have come to a conscious recognition of the Jewishness of Jesus the Messiah. Messianic Jewish rabbis and teachers frequently go to evangelical churches during the season of Passsover, to teach on how the Last Supper meal of Yeshua was actually a Passover seder. Wanting to experience “Jesus in the feasts” of Israel, is the significant magnetfor non-Jewish Believers entering into the Messianic movement. And, just as a massive salvation of Jewish people is to be anticipated in the end-times, so too it is prophesied that the nations will come to Zion to be instructed in God’s Law, resulting in worldwide peace (Isaiah 2:2-4; Micah 4:1-3). This is a conscious reality present in today’s Messianic movement as well.

What is the Messianic Jewish movement? You will certainly receive a wide number of answers from the people involved in it today! The workbook Messianic Judaism Class offers the following fair summation:

“Messianic Judaism is a movement that gets its motivation from the Spirit of God…[It involves] Jewish people following Yeshua while retaining their Jewish lifestyle, traditions, and culture. It is not a new sect of Christianity. There are a few churches from Christian denominations that have adopted a Messianic Jewish flavor, but in these cases it is them who are joining us. Messianic Judaism has never been Jewish people joining Christianity. There are many people who class themselves ‘Jewish Christians’ who are Jews who have joined Christianity, but that is not Messianic Judaism.”[5]

Those who are involved with today’s Messianic movement might indeed benefit from a shared Judeo-Protestant spiritual heritage—but they are part of something that surely transcends Christianity. It is something that focuses one’s spiritual attention on Israel, the Jewish people, and on the return of the Messiah to Jerusalem. It is something that has definite origins in the experiences of Yeshua and His first disciples.

The Messianic Mission and Our Future

All of us, who have been called into today’s Messianic movement, have a distinct witness of the Spirit that we are involved in something very, very big. We know that the Holy Scriptures, Genesis-Revelation, are relevant instruction for each follower of Israel’s Messiah. We know that God’s promises to, and purposes for, Israel, remain true. We know that we are part of an end-time move of God, which is going to culminate in the Messiah ruling and reigning over this planet. So significant are God’s promises to Israel, that He declares that the rules of space-time which govern the universe would have to be altered, in order for there to be no seed of Israel:

“‘Thus says ADONAI, who gives the sun as a light by day and the fixed order of the moon and the stars as a light by night, who stirs up the sea so its waves roar, ADONAI-Tzva’ot is His Name: Only if this fixed order departs from before Me’—it is a declaration of ADONAI—‘then also might Israel’s offspring cease from being a nation before Me—for all time’” (Jeremiah 31:35-36, TLV).

Yeshua Himself declared in His Olivet Discourse on the end-times, “Yes! I tell you that this people [this race, PME; hē genea] will certainly not pass away before all these things happen” (Matthew 24:34, CJB/CJSB), a sure word on the continuity of the Jewish people to the time of the end. In spite of the anticipated disobedience of Ancient Israel (Deuteronomy 31:16-17) and a reduction of their numbers (Deuteronomy 28:62-64), the Lord promised a regathering of His people to the Promised Land (Leviticus 26:38-45). There will be a great victory and a vindication by the Lord, for His people (Zechariah 12:1-9), resulting in a great salvation (Zechariah 12:10-13).

Although more is coming in the future, we have seen the rebirth of the State of Israel in 1948, the recapturing of the Old City of Jerusalem in 1967, and the emergence of the Messianic Jewish movement in the late Twentieth Century.

Many of those, who are involved in Messianic Jewish congregations and fellowships, have the distinct impression that not only are we part of something special and important—which will culminate in the return of Israel’s Messiah—but that the Body of Messiah is actually getting a “second chance” to do things the way that the original Disciples and Apostles wanted them to take place. As my own local congregation, Eitz Chaim of Richardson, Texas, considers itself: “Our community seeks to be like the first Jerusalem congregation where both Jew and non-Jew are as one new man, equal before G-d (Acts 2).” While we are all equal in the Messiah, whether we be Jewish or non-Jewish, we are hardly all the same—but we have far more in common than not. Our differences of background or perspective on the issues of life, from our shared Judeo-Protestant heritage, will need to be considered as we anticipate the challenges coming for the final stretch of human history.

The Messianic movement is a restoration movement, as we recapture a First Century theology and faith experience, in the Twenty-First Century. As the Messianic movement gets larger and expands, it is a sure sign that we will be getting closer and closer to the Messiah’s return. The original Messianic Jewish pioneers emphasized a mission of Jewish outreach, Jewish evangelism, and Israel solidarity. Today, this is a mission which must remain at the forefront of what the Messianic movement is, because it decisively places each of us on the salvation-historical trajectory of Romans 11:26-27: “in this way all Israel will be saved; just as it is written, ‘THE DELIVERER WILL COME FROM ZION, HE WILL REMOVE UNGODLINESS FROM JACOB. AND THIS IS MY COVENANT WITH THEM [Isaiah 59:20-21], WHEN I TAKE AWAY THEIR SINS’ [Isaiah 27:9; Jeremiah 31:33-34]” (PME).

Getting closer to the Messiah’s return, it is hardly an enigma why many non-Jewish Believers have been called into the Messianic movement as well, with a dual mission now having emerged, as these people need to be trained and educated in the importance of their Hebraic and Jewish Roots. But seeing non-Jewish Believers come to an appreciation of their faith heritage in the Tanach Scriptures and practices of Yeshua, should not only be for the purposes of their personal enrichment and enlightenment; it must be done with the expressed intent of joining into the purposes of Jewish outreach and evangelism, and standing with Israel and against anti-Semitism. Frequently, the presence of non-Jewish Believers—who understand their faith heritage in the Tanach and in Judaism—can at times be most vital for the purposes of seeing Jewish people come to Israel’s Messiah. I can testify to how the extended family members of my Messianic Jewish friends, who do not know Yeshua, have asked me, a non-Jewish Believer, about my faith and why I am in the Messianic movement—more than they would have the courage to ask their relatives about Yeshua, who are Jewish Believers. But in order to answer their questions and communicate properly, I have had to learn a great deal about not only the Tanach and Second Temple Judaism, but also the Jewish experience and struggle throughout history since.

Being a part of the Messianic mission, joining into the Messianic Jewish outreach to Jews who need to know the Messiah of Israel, and seeing all Believers educated and trained in the practices of the Messiah of Israel—is something which will give you a dynamic faith, challenging your heart and mind in new and wonderful ways! You will have your spiritual hunger satiated, and your spiritual thirst quenched. We sincerely hope that each of you has indeed been called to join!  (Click to Site)


NOTES

[1] “Jew, Jews,” in David W. Bercot, ed., A Dictionary of Early Christian Beliefs (Peabody, MA: Hendrickson, 1998), pp 375, 376.

[2] The Post-Nicene Fathers, P. Schaff, ed.; Libronix Digital Library System 1.0d: Church History Collection. MS Windows XP. Garland, TX: Galaxie Software. 2002.

[3] Ibid.

[4] Ibid.

[5] James Appel, Jonathan Bernis, and David Levine, Messianic Judaism Class, Teacher Book (Copenhagan, NY: Olive Press, 2011), 10.

WITCH DOCTOR – Black witch claims she can cure people of CANCER by talking to demons and making pacts with Satan

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Black Witch S – also known as Savannah – says she has transformed the lives of thousands of her followers through ‘very powerful’ black magic

A WITCH claims she can help cure people from diseases including CANCER by talking to demons and making pacts with Satan.

Black Witch S, real name Savannah,  practises black magic – or the “Left Hand Path” – which she says has transformed the lives of thousands of her students and followers.

Savannah, 46, claims she recently helped to “heal” a 23-year-old Los Angeles police officer from acute Stage 4 leukaemia by talking to her “demon guide” Astaroth.

There is no medical evidence to suggest she has actually cured anyone – but that has not stopped five million people visiting her website this year alone.

She says she has helped to heal a member of her coven who had a brain operation using a voodoo doll.

And the witch added that she has healed various members of her family including her grandmother, who was given just two months to live.

The mum-of-three, who lives in New Orleans, Louisiana, told Sun Online that she began helping the young man with leukaemia after his mother wrote to her and asked her for help.

She says she helped the woman make a “pact with Lucifer” to heal her son – before carrying out various spells on the young man herself.

Savannah said: “The mother of the 23-year-old wrote to me and asked me what I could do to help because the prognosis was not good. Her son was an LA police officer and the case really hit home for me because I have a son around the same age.”

“I knew I had to act very urgently in his case.

“One thing you can do for healing is get a voodoo doll and bring that doll to life by making it in an image of the person you want to heal.

“Then you call out to your spiritual connection and ask for them to look after the person. You can put different stones around the doll to make a protection vortex.

“Because of the serious nature what he was going through I also used group magic which is extremely powerful. I asked all the students on my ‘Working with Demons’ course to pray  – asking for this young life to be saved.

“Then I connected psychically to this young man and I filled up his aura with healing energy.

“I also connected to my spirit guide Astaroth – a demon who uses the power of Lucifer – sometimes known as Satan.” Soon afterwards, the police officer’s mother posted on Savannah’s website Blackwitchcoven that her son was in remission from cancer and doctors were stunned.

The mother, who wishes to remain anonymous, wrote: “I knew in my heart that my son was healed immediately the night the Pact with Lord Lucifer was accepted by His Greatness.

“But getting past the cancer researchers/physicians was a difficult, slow task, since they insisted on more and stronger chemotherapy for my son (I realised that not only spell work alone would bring instant healing but working along with physicians AND a great spirit would be necessary).

“During every painful horrific procedure endured by my son after my Pact was accepted I used faith in Lucifer, picturing him standing in the corner of the operating room, or hovering next to my son’s bedside …And even though the treatments caused my son to go into sudden cardiac arrest, actually dying before my eyes on June 28, 2017, I watched as powerful Lord Lucifer guide the crash team of the cancer treatment facility as they frantically worked for about 5 minutes on my son’s dead body.

“Yes! My son was revived with absolutely zero damage or residual problems. Most of the physicians were astonished. My beautiful son is now in remission.”

Trained doctors would usually recommend chemotherapy and radiotherapy along with other treatments for cancer patients.

Savannah concedes that some may be sceptical of her claims but insists they are true – saying that demons are “extremely powerful”.

“It’s an absolutely true story I’ve spoke to the woman – she is a nurse and is a very steady minded, ethical woman,” she said.

“Her story is 100 percent true and it’s not the first case I’ve heard of a 100 per cent turnaround. I’m not going to say ‘I did it’ but I put actions into place so the spiritual world heard our calling and decided what they wanted to do with this boy’s soul.

“There’s cases of this all the time – it’s not just a one-off.

“It is very powerful and everybody has this ability. We’re just connecting to this energy and receiving these answers that are already out there through our sixth sense – we just have to ask. It’s amazing. As well as healing spells, Savannah teaches people how to use demonic spells to gain money, power, revenge or success.

She says 10 to 20 people a week contact her for private consultations and thousands more watch her YouTube spell tutorials on everything from how to break up a couple to making money.

And Savannah says black magic has completely transformed her life – allowing her to lead a great lifestyle and travel the world – she currently lives between Sydney, Thailand, Hawaii and New Orleans.

But she warned that the “Left Hand Path” can be dangerous – and said she had seen people become obsessed with it – and left like “zombies”.

“This kind of magic can be dangerous because if you dabble in it and don’t know what you are doing it can attract lower level spirits or entities – what I call parasites,” she explained.

“They can attach themselves to you or lurk in the corners of your home causing mischief.

“These are the ones that cause real trouble for people they can cause things like depression or make people do things that don’t serve them.

“I always say you shouldn’t do magical acts inside your home if you have young children because children are more open to connecting to the spiritual world through their sixth sense and imagination.

“People can also become overly immersed in magic – it becomes very addictive because it’s so powerful.

“People become like zombies following this – and they get delusions of grandeur where they think they are magically very special.”

Savannah admits that she has used her magic for darker purposes – including revenge – but insists it’s not always a bad thing.

She says she has “done everything” in terms of revenge to people who have harmed her and her family – including putting a “generational curse” on one enemy.

“It’s better to do revenge magically than what it is to do revenge in the real world where it is illegal,” she said.

“It’s healthy for you because psychologically your acting out and then you get closure on the things that you are obsessing about in your mind.

“You’re not doing it because you’re a bad person – it’s a consequence of the actions of another person.

“I don’t hate many people but there’s two people who were causing a lot of harm to me and my family and I’ve taken the worst kind of revenge of these people but I do it with confidence – if I had seen those people in the street I would have stepped over them if they had fallen down.

“I made bad things happen to them – health-wise and psychological.

“For one person who caused me lots of damage I did a generational curse, which affects their soul in the past and in the future.”

While there are no numbers on how many people practice demonology or black magic, Paganism is one of the fastest growing religions after Islam with an estimated 2 million followers in the USA – and 50,000 in the UK.

While more and more people are turning to the occult, Savannah says black magic is still not acceptable – and she comes under fire from people opposed to her methods.

“People can be very critical of what I do,” she explained. “It’s not acceptable.”

“Wicca is becoming more acceptable but the left hand path and talking to demons is not acceptable at all.

“But the occult is not about going out there and making sure everyone agrees with what you are doing.”  (Click to 
Site)

Government Agency Blacklists Couple for Not Supporting Gay Marriage

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A couple who resigned from a National Trust property because they refused to wear gay pride badges says they have been blacklisted from volunteering.

Bob and Linda Gates resigned from Felbrigg Hall in Norfolk, having worked there for 14 years.

When they applied to volunteer at Blickling Hall, a nearby National Trust property, they received no reply for over two weeks before they were eventually told there were no vacancies.

Blacklisted

However, before the couple was rejected, Mr. Gates created a fake applicant with no experience who was told there were several vacancies.

The applicant, named “Joan Simpson,” was told within 48 hours that Blickling Hall needed more members of the visitor welcome team and room guides.

The couple was then told that the property’s managers were “unable at the moment to offer you an opportunity.”

Mr. Gates said: “If that’s not blacklisting, I don’t know what is. They have brushed us aside”.

Politically Correct

He wrote to Blickling Hall asking why he and his wife had been rejected, saying: “We suspect that conversations have taken place between Blickling and Felbrigg Hall and because of our resignation we have been blacklisted.”

He expressed his disappointment at the National Trust’s push for a politically correct agenda, saying: “We are just so annoyed at the way the National Trust have treated everybody.

“Its remit was to look after old buildings and that’s what it should stick to. I definitely think they have lost their way.”

‘Pernicious’

Last month, more than 70 volunteers at Felbrigg Hall expressed their objections to LGBT rainbow badges and lanyards for the National Trust’s “Prejudice and Pride” season developed in conjunction with Stonewall.

The volunteers were told if they refused to wear the badge they would not be permitted to work in a public-facing role—a move The Daily Telegraph described as “pernicious”.

The situation escalated when Dame Helen Ghosh, the National Trust’s Director-General, suggested those unhappy with the program were free to quit.

Hours later, the National Trust made a dramatic U-turn by stating the badges and lanyards were optional.

In 2014 grandfather Bryan Barkley, who spent almost 20 years volunteering for the Red Cross, was dropped by the organization for opposing same-sex marriage. 

This article originally appeared on The Christian Institute.

(Click to Site)

The great nutrient collapse

The atmosphere is literally changing the food we eat, for the worse. And almost nobody is paying attention.

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Irakli Loladze is a mathematician by training, but he was in a biology lab when he encountered the puzzle that would change his life. It was in 1998, and Loladze was studying for his Ph.D. at Arizona State University. Against a backdrop of glass containers glowing with bright green algae, a biologist told Loladze and a half-dozen other graduate students that scientists had discovered something mysterious about zooplankton.

Zooplankton are microscopic animals that float in the world’s oceans and lakes, and for food they rely on algae, which are essentially tiny plants. Scientists found that they could make algae grow faster by shining more light onto them—increasing the food supply for the zooplankton, which should have flourished. But it didn’t work out that way. When the researchers shined more light on the algae, the algae grew faster, and the tiny animals had lots and lots to eat—but at a certain point they started struggling to survive. This was a paradox. More food should lead to more growth. How could more algae be a problem?

Loladze was technically in the math department, but he loved biology and couldn’t stop thinking about this. The biologists had an idea of what was going on: The increased light was making the algae grow faster, but they ended up containing fewer of the nutrients the zooplankton needed to thrive. By speeding up their growth, the researchers had essentially turned the algae into junk food. The zooplankton had plenty to eat, but their food was less nutritious, and so they were starving.

Loladze used his math training to help measure and explain the algae-zooplankton dynamic. He and his colleagues devised a model that captured the relationship between a food source and a grazer that depends on the food. They published that first paper in 2000. But Loladze was also captivated by a much larger question raised by the experiment: Just how far this problem might extend.

“What struck me is that its application is wider,” Loladze recalled in an interview. Could the same problem affect grass and cows? What about rice and people? “It was kind of a watershed moment for me when I started thinking about human nutrition,” he said.

In the outside world, the problem isn’t that plants are suddenly getting more light: It’s that for years, they’ve been getting more carbon dioxide. Plants rely on both light and carbon dioxide to grow. If shining more light results in faster-growing, less nutritious algae—junk-food algae whose ratio of sugar to nutrients was out of whack—then it seemed logical to assume that ramping up carbon dioxide might do the same. And it could also be playing out in plants all over the planet. What might that mean for the plants that people eat?

What Loladze found is that scientists simply didn’t know. It was already well documented that CO2levels were rising in the atmosphere, but he was astonished at how little research had been done on how it affected the quality of the plants we eat. For the next 17 years, as he pursued his math career, Loladze scoured the scientific literature for any studies and data he could find. The results, as he collected them, all seemed to point in the same direction: The junk-food effect he had learned about in that Arizona lab also appeared to be occurring in fields and forests around the world. “Every leaf and every grass blade on earth makes more and more sugars as CO2 levels keep rising,” Loladze said. “We are witnessing the greatest injection of carbohydrates into the biosphere in human history―[an] injection that dilutes other nutrients in our food supply.”

He published those findings just a few years ago, adding to the concerns of a small but increasingly worried group of researchers who are raising unsettling questions about the future of our food supply. Could carbon dioxide have an effect on human health we haven’t accounted for yet? The answer appears to be yes—and along the way, it has steered Loladze and other scientists, directly into some of the thorniest questions in their profession, including just how hard it is to do research in a field that doesn’t quite exist yet.

IN AGRICULTURAL RESEARCH, it’s been understood for some time that many of our most important foods have been getting less nutritious. Measurements of fruits and vegetables show that their minerals, vitamin and protein content has measurably dropped over the past 50 to 70 years. Researchers have generally assumed the reason is fairly straightforward: We’ve been breeding and choosing crops for higher yields, rather than nutrition, and higher-yielding crops—whether broccoli, tomatoes, or wheat—tend to be less nutrient-packed.

In 2004, a landmark study of fruits and vegetables found that everything from protein to calcium, iron and vitamin C had declined significantly across most garden crops since 1950. The researchers concluded this could mostly be explained by the varieties we were choosing to grow.

Loladze and a handful of other scientists have come to suspect that’s not the whole story and that the atmosphere itself may be changing the food we eat. Plants need carbon dioxide to live like humans need oxygen. And in the increasingly polarized debate about climate science, one thing that isn’t up for debate is that the level of CO2 in the atmosphere is rising. Before the industrial revolution, the earth’s atmosphere had about 280 parts per million of carbon dioxide. Last year, the planet crossed over the 400 parts per million threshold; scientists predict we will likely reach 550 parts per million within the next half-century—essentially twice the amount that was in the air when Americans started farming with tractors.

If you’re someone who thinks about plant growth, this seems like a good thing. It has also been useful ammunition for politicians looking for reasons to worry less about the implications of climate change. Rep. Lamar Smith, a Republican who chairs the House Committee on Science, recently argued that people shouldn’t be so worried about rising CO2 levels because it’s good for plants, and what’s good for plants is good for us.

“A higher concentration of carbon dioxide in our atmosphere would aid photosynthesis, which in turn contributes to increased plant growth,” the Texas Republican wrote. “This correlates to a greater volume of food production and better quality food.”

But as the zooplankton experiment showed, greater volume and better quality might not go hand-in-hand. In fact, they might be inversely linked. As best scientists can tell, this is what happens: Rising CO2 revs up photosynthesis, the process that helps plants transform sunlight to food. This makes plants grow, but it also leads them to pack in more carbohydrates like glucose at the expense of other nutrients that we depend on, like protein, iron and zinc.

In 2002, while a postdoctoral fellow at Princeton University, Loladze published a seminal research paper in Trends in Ecology and Evolution, a leading journal,arguing that rising CO2 and human nutrition were inextricably linked through a global shift in the quality of plants. In the paper, Loladze complained about the dearth of data: Among thousands of publications he had reviewed on plants and rising CO2, he found only one that looked specifically at how it affected the balance of nutrients in rice, a crop that billions of people rely on. (The paper, published in 1997, found a drop in zinc and iron.)

Loladze’s paper was first to tie the impact of CO2 on plant quality to human nutrition. But he also raised more questions than he answered, arguing that there were fundamental holes in the research. If these nutritional shifts were happening up and down the food chain, the phenomenon needed to be measured and understood.

Part of the problem, Loladze was finding, lay in the research world itself. Answering the question required an understanding of plant physiology, agriculture and nutrition―as well as a healthy dollop of math. He could do the math, but he was a young academic trying to establish himself, and math departments weren’t especially interested in solving problems in farming and human health. Loladze struggled to get funding to generate new data and continued to obsessively collect published data from researchers across the globe. He headed to the heartland to take an assistant professor position at the University of Nebraska-Lincoln. It was a major agricultural school, which seemed like a good sign, but Loladze was still a math professor. He was told he could pursue his research interests as long as he brought in funding, but he struggled. Biology grant makers said his proposals were too math-heavy; math grant makers said his proposals contained too much biology.

“It was year after year, rejection after rejection,” he said. “It was so frustrating. I don’t think people grasp the scale of this.”

It’s not just in the fields of math and biology that this issue has fallen through the cracks. To say that it’s little known that key crops are getting less nutritious due to rising CO2 is an understatement. It is simply not discussed in the agriculture, public health or nutrition communities. At all.

When POLITICO contacted top nutrition experts about the growing body of research on the topic, they were almost universally perplexed and asked to see the research. One leading nutrition scientist at Johns Hopkins University said it was interesting, but admitted he didn’t know anything about it. He referred me to another expert. She said they didn’t know about the subject, either. The Academy of Nutrition and Dietetics, an association representing an army of nutrition experts across the country, connected me with Robin Foroutan, an integrative medicine nutritionist who was also not familiar with the research.

“It’s really interesting, and you’re right, it’s not on many people’s radar,” wrote Foroutan, in an email, after being sent some papers on the topic. Foroutan said she would like to see a whole lot more data, particularly on how a subtle shift toward more carbohydrates in plants could affect public health.

“We don’t know what a minor shift in the carbohydrate ratio in the diet is ultimately going to do,” she said, noting that the overall trend toward more starch and carbohydrate consumption has been associated with an increase in diet-related disease like obesity and diabetes. “To what degree would a shift in the food system contribute to that? We can’t really say.”

Asked to comment for this story, Marion Nestle, a nutrition policy professor at New York University who’s one of the best-known nutrition experts in the country, initially expressed skepticism about the whole concept but offered to dig into a file she keeps on climate issues.

After reviewing the evidence, she changed her tune. “I’m convinced,” she said, in an email, while also urging caution: It wasn’t clear whether CO2-driven nutrient depletion would have a meaningful impact on public health. We need to know a whole lot more, she said.

Kristie Ebi, a researcher at the University of Washington who’s studied the intersection of climate change and global health for two decades, is one of a handful of scientists in the U.S. who is keyed into the potentially sweeping consequences of the CO2-nutrition dynamic, and brings it up in every talk she gives.

“It’s a hidden issue,” Ebi said. “The fact that my bread doesn’t have the micronutrients it did 20 years ago―how would you know?”

As Ebi sees it, the CO2-nutrition link has been slow to break through, much as it took the academic community a long time to start seriously looking at the intersection of climate and human health in general. “This is before the change,” she said. “This is what it looks like before the change.”

LOLADZE’S EARLY PAPER raised some big questions that are difficult, but not impossible, to answer. How does rising atmospheric CO2 change how plants grow? How much of the long-term nutrient drop is caused by the atmosphere, and how much by other factors, like breeding?

It’s also difficult, but not impossible, to run farm-scale experiments on how CO2affects plants. Researchers use a technique that essentially turns an entire field into a lab. The current gold standard for this type of research is called a FACE experiment (for “free-air carbon dioxide enrichment”), in which researchers create large open-air structures that blow CO2 onto the plants in a given area. Small sensors keep track of the CO2 levels. When too much CO2 escapes the perimeter, the contraption puffs more into the air to keep the levels stable. Scientists can then compare those plants directly to others growing in normal air nearby.

These experiments and others like them have shown scientists that plants change in important ways when they’re grown at elevated CO2 levels. Within the category of plants known as “C3”―which includes approximately 95 percent of plant species on earth, including ones we eat like wheat, rice, barley and potatoes―elevated CO2has been shown to drive down important minerals like calcium, potassium, zinc and iron. The data we have, which look at how plants would respond to the kind of CO2 concentrations we may see in our lifetimes, show these important minerals drop by 8 percent, on average. The same conditions have been shown to drive down the protein content of C3 crops, in some cases significantly, with wheat and rice dropping 6 percent and 8 percent, respectively.

Earlier this summer, a group of researchers published the first studies attempting to estimate what these shifts could mean for the global population. Plants are a crucial source of protein for people in the developing world, and by 2050, they estimate, 150 million people could be put at risk of protein deficiency, particularly in countries like India and Bangladesh. Researchers found a loss of zinc, which is particularly essential for maternal and infant health, could put 138 million people at risk. They also estimated that more than 1 billion mothers and 354 million children live in countries where dietary iron is projected to drop significantly, which could exacerbate the already widespread public health problem of anemia.

There aren’t any projections for the United States, where we for the most part enjoy a diverse diet with no shortage of protein, but some researchers look at the growing proportion of sugars in plants and hypothesize that a systemic shift in plants could further contribute to our already alarming rates of obesity and cardiovascular disease.

Another new and important strain of research on CO2 and plant nutrition is now coming out of the U.S. Department of Agriculture. Lewis Ziska, a plant physiologist at the Agricultural Research Service headquarters in Beltsville, Maryland, is drilling down on some of the questions that Loladze first raised 15 years ago with a number of new studies that focus on nutrition.

Ziska devised an experiment that eliminated the complicating factor of plant breeding: He decided to look at bee food.

Goldenrod, a wildflower many consider a weed, is extremely important to bees. It flowers late in the season, and its pollen provides an important source of protein for bees as they head into the harshness of winter. Since goldenrod is wild and humans haven’t bred it into new strains, it hasn’t changed over time as much as, say, corn or wheat. And the Smithsonian Institution also happens to have hundreds of samples of goldenrod, dating back to 1842, in its massive historical archive—which gave Ziska and his colleagues a chance to figure out how one plant has changed over time.

They found that the protein content of goldenrod pollen has declined by a third since the industrial revolution—and the change closely tracks with the rise in CO2. Scientists have been trying to figure out why bee populations around the world have been in decline, which threatens many crops that rely on bees for pollination. Ziska’s paper suggested that a decline in protein prior to winter could be an additional factor making it hard for bees to survive other stressors.

Ziska worries we’re not studying all the ways CO2 affects the plants we depend on with enough urgency, especially considering the fact that retooling crops takes a long time.

“We’re falling behind in our ability to intercede and begin to use the traditional agricultural tools, like breeding, to compensate,” he said. “Right now it can take 15 to 20 years before we get from the laboratory to the field.”

AS LOLADZE AND others have found, tackling globe-spanning new questions that cross the boundaries of scientific fields can be difficult. There are plenty of plant physiologists researching crops, but most are dedicated to studying factors like yield and pest resistance—qualities that have nothing to do with nutrition. Math departments, as Loladze discovered, don’t exactly prioritize food research. And studying living things can be costly and slow: It takes several years and huge sums of money to get a FACE experiment to generate enough data to draw any conclusions.

Despite these challenges, researchers are increasingly studying these questions, which means we may have more answers in the coming years. Ziska and Loladze, who now teaches math at Bryan College of Health Sciences in Lincoln, Nebraska, are collaborating with a coalition of researchers in China, Japan, Australia and elsewhere in the U.S. on a large study looking at rising CO2 and the nutritional profile of rice, one of humankind’s most important crops. Their study also includes vitamins, an important nutritional component, that to date has almost not been studied at all.

USDA researchers also recently dug up varieties of rice, wheat and soy that USDA had saved from the 1950s and 1960s and planted them in plots around the U.S. where previous researchers had grown the same cultivars decades ago, with the aim of better understanding how today’s higher levels of COaffect them.

In a USDA research field in Maryland, researchers are running experiments on bell peppers to measure how vitamin C changes under elevated CO2. They’re also looking at coffee to see whether caffeine declines. “There are lots of questions,” Ziska said as he showed me around his research campus in Beltsville. “We’re just putting our toe in the water.”

Ziska is part of a small band of researchers now trying to measure these changes and figure out what it means for humans. Another key figure studying this nexus is Samuel Myers, a doctor turned climate researcher at Harvard University who leads the Planetary Health Alliance, a new global effort to connect the dots between climate science and human health.

Myers is also concerned that the research community is not more focused on understanding the CO2-nutrition dynamic, since it’s a crucial piece of a much larger picture of how such changes might ripple through ecosystems. “This is the tip of the iceberg,” said Myers. “It’s been hard for us to get people to understand how many questions they should have.”

In 2014, Myers and a team of other scientists published a large, data-rich study in the journal Nature that looked at key crops grown at several sites in Japan, Australia and the United States that also found rising CO2 led to a drop in protein, iron and zinc. It was the first time the issue had attracted any real media attention.

“The public health implications of global climate change are difficult to predict, and we expect many surprises,” the researchers wrote. “The finding that raising atmospheric CO2 lowers the nutritional value of C3 crops is one such surprise that we can now better predict and prepare for.”

The same year―in fact, on the same day―Loladze, then teaching math at the The Catholic University of Daegu in South Korea, published his own paper, the result of more than 15 years of gathering data on the same subject. It was the largest study in the world on rising CO2 and its impact on plant nutrients. Loladze likes to describe plant science as ““noisy”―research-speak for cluttered with complicating data, through which it can be difficult to detect the signal you’re looking for. His new data set was finally big enough to see the signal through the noise, to detect the “hidden shift,” as he put it.

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What he found is that his 2002 theory—or, rather, the strong suspicion he had articulated back then—appeared to be borne out. Across nearly 130 varieties of plants and more than 15,000 samples collected from experiments over the past three decades, the overall concentration of minerals like calcium, magnesium, potassium, zinc and iron had dropped by 8 percent on average. The ratio of carbohydrates to minerals was going up. The plants, like the algae, were becoming junk food.

What that means for humans―whose main food intake is plants―is only just starting to be investigated. Researchers who dive into it will have to surmount obstacles like its low profile and slow pace, and a political environment where the word “climate” is enough to derail a funding conversation. It will also require entirely new bridges to be built in the world of science―a problem that Loladze himself wryly acknowledges in his own research. When his paper was finally published in 2014, Loladze listed his grant rejections in the acknowledgements. (Click to Site)

Some Doubted

…but some doubted.  Three little words that stand out to me like a piece of pepper stuck in someone’s tooth.  The phrase is in Matthew 28:17When they saw him, they worshiped him; but some doubted.

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Let’s put this in context.  It is the last chapter of Matthew after the disciples had witnessed Jesus’ life, miracles, ministry, death, and resurrection.  There, a resurrected Jesus stands before them and when the SAW him they worshiped him, but some still doubted.

What does that passage tell us about human nature?  It tells us many things, mainly that in spite of seeing all of the great events in Jesus’ life, the disciples still doubted.  Why do you think that is?  I think it is because they did not at that time have the Holy Spirit within them.

Now it would be easy to stand in judgment of the disciples at this point.  After all, they were THERE.  They saw him, they touched him, they ate with him and saw him die and rise again.  Surely, had we been in their shoes we would not have doubted.  I would not be so certain myself.  

How many people do you know of that have had awesome miracles in their lives that they KNEW were from God, only to claim after the excitement wears off that it was just fate or circumstance or the wisdom of the doctors that saved them?  How many times in your own life has the Lord delivered you and afterward you doubted that it was His divine intervention?

The Holy Spirit is what divides the New Testament Christians from the Old Testament Jews and further the Tribulation and Millenial believers.  Through the shed blood of Jesus Christ, we are able to have the Spirit of God inside us at all times.  During the Old Testament times, the Spirit of the Lord would come upon people for a period, but that was temporary and He did not indwell the believer.  That is the only thing that sets us apart.  That is why those who profess faith in Christ but have never asked Him into their lives struggle.  The ministry of the Holy Spirit is one of the most under-appreciated movements in our modern day churches.

Without the Holy Spirit, we do not even have faith in the things we can see and touch.  That is why people can go to church their whole lives and know in their mind who Jesus is but never make the commitment to let Him into their hearts.  I think that is why so many professing Christians do not bear any fruit. 

Who are they?  Are you one?  Is the person sitting next to you in church one?  They are Christians in name only.  They come as far as they can in the Christian walk without asking the Holy Spirit to come into their lives.  They have accepted the kernel of doubt in their own hearts as part of everyone’s faith.  They do not believe when others profess to not have any doubts about their faith, because they themselves do not know the truth.

You can go to many churches and never hear a word about the Holy Spirit.  The Holy Spirit within us is the perfecter of our faith.  He convicts our conscience.  He is the guiding force that keeps all of us in line and living for God and not ourselves.  

Only through the Holy Spirit are we able to have communion with God and worship Jesus our Savior.  This Age of Grace ends with the Rapture of the Church, those left behind will never have the opportunity to receive this blessing.  There will be many Left Behind, that never truly became Christians but this post is to encourage you today, we are believers.  We are Watchers.  We are Saved.  

(Note – this post was originally written in 2003, but the Helper prompted me to publish this old work again today.  I have never heard preaching on it. It remains one of my favorite pieces and one I shared with my beloved Bible Teacher Father on his deathbed.  I will never forget the look of pride he had in his eyes as I showed him the Scripture and opened his heart to the revelation the Lord had given me.  Peace and Love, my Friends.)

(Click to Site)

Powerful 6.2 magnitude earthquake strikes off the coast of Japan near Fukushima

 

  • The earthquake hit some 281km South East of Kamaishi, off the coast of Japan
  • Depth of the quake, which struck at 2.37am local time, was measured at 10km 
  • There have been no reports of injuries or deaths from the surrounding area

A powerful 6.2 magnitude earthquake has struck off the coast of Japan near Fukushima.

Details of the extent of the damage have not yet emerged regarding the quake which hit 281km South East of Kamaishi.

The depth of the earthquake, which struck at 2.37am local time, was measured at 10km.

The skyline of Tokyo, Japan. Some 280km north, the city of Fukushima braced itself after news of another earthquake

The skyline of Tokyo, Japan. Some 280km north, the city of Fukushima braced itself after news of another earthquake

 

A similar earthquake back in 2011 killed 15,894 people and injured 10 more when a tsunami, landslides and fires broke out as a result.

But experts are predicting today’s quake should pass by without causing any harm.

In June, five workers at a nuclear research facility in east Japan were exposed to radioactive material on Tuesday after a bag that contained it burst, the plant’s state-run operator said.

Japan’s nuclear industry has been in tatters in the wake of the Fukushima disaster in 2011, with parts of the public deeply skeptical about the safety of atomic energy.

A similar earthquake back in 2011 killed 15,894 people and injured 10 more when a tsunami, landslides and fires broke out as a result. But experts are predicting today’s quake should pass by without causing any harm

Japan shut down all of its atomic reactors after a powerful earthquake in March 2011 spawned a huge tsunami that led to meltdowns at the Fukushima nuclear plant.

It became the world’s worst nuclear accident since Chernobyl in 1986.

Since then, just a handful of reactors have come back online due to public opposition and as legal cases work their way through the courts.

However, Prime Minister Shinzo Abe has aggressively promoted nuclear energy, calling it essential to powering the world’s third-largest economy.

Much of the public remains wary of nuclear power after the disaster at Fukushima spewed radiation over a large area and forced tens of thousands to leave their homes, with some unlikely to ever return.  (Click to Site)

 

 

Hocus POTUS: CA Witch Talks Casting Monthly ‘Binding’ Spell on Trump

Tucker Carlson spoke with Amanda Yates Garcia, the “Oracle of Los Angeles,” who participates in a monthly sorcery session to cast a “binding” spell on President Trump.

Garcia said the spell is not intended to hurt the president, but instead to prevent him from hurting others.

“Binding spells are symbolic actions used to harness the powers of the imagination and achieve an intangible result,” she said.

“I desire that Trump stop harming people that I care about and instituting policies that also harm me,” she said.

Garcia said she and other witches are concerned about a possible “nuclear extravaganza” with North Korea, and said Trump is being “mean” to her immigrant neighbors.

Carlson asked if such actions were legal, and Garcia said her actions are no less “symbolic” than standing for the “Star-Spangled Banner” or saluting the flag.

Garcia said she hopes her spells will help “galvanize” a resistance toward Trump’s perceptively dangerous policies.

“Most people just go ahead and vote or buy a t-shirt,” Carlson said. (Click to Site)

The World Won’t End For 1,000 Years, If Ever

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Sorry to end your fun Fox News/NatGeo/Express/Newsweek/USA Today/MSM, but we do not believe the world will end on Saturday nor do we think the world will end in 2017.  As a matter of fact, words have been so taken out of context that it’s difficult for readers just now hearing about 9/23/17 to distinguish between what Christians are actually saying and what is just media sensation.

To clarify:

1. This Saturday, September 23rd, an astronomical alignment will form that literally matches the description given in Revelation 12:1-2.  I’ve even seen agnostics admit as much.  There’s no doubt the alignment matches the description – it just does.  The question is: do you believe this is purely coincidence or is God’s Word true?  It’s a sign from God because He gave it to us in His Word.  That much anyone can see for themselves by downloading a free astronomy program and punching in the date and coordinates.  Virgo is the only constellation that represents a woman on the ecliptic.  The sun and moon are exactly where the prophecy says they would be.  The nine stars of Leo in addition to Mercury, Mars, and Venus form an incredible and perfectly aligned crown of 12 stars (the Bible doesn’t distinguish between planets and stars).  The icing on the cake is the fact that the King Planet Jupiter resides in Virgo’s womb for 9 months before being “born” – an extremely unusual occurrence that defies those who say this alignment isn’t unique (it is).

2. I can’t speak for everyone, but as for me and those I fellowship with and all the Christian scholars I follow, none of us teach or believe that the world will end this year.  Far from it.  Revelation 20:1-10 tells us that beforeGod creates “a new heaven and a new earth” (thus the end of the current world and the creation of a new one) Christ will return to earth and establish a Kingdom that lasts for 1,000 years.  Therefore the end of the world can never be closer than 1,000 + 7 years from now (the extra seven years being the length of the coming Tribulation).  But wait!  Ecclesiastes 1:4 says that the earth will last forever.  For that reason, some Christian scholars believe “a new heaven and a new earth” is a rejuvenation of the current creation.  Either way, the world doesn’t end for 1,000 years, if ever.

3. What are we actually saying will happen this Saturday and what’s the significance?  A sign prophesied in the Bible is going to occur.  This is verifiable with any astronomy program and even with the naked eye.  Observers in the Middle East will be able to see the first half of the sign before the sun rises on 9/23 and the second half after the sun sets.

The significance?  We can only speculate because we can’t see the result yet.  We are hoping and longing for the rapture of Christ’s Church because we want to be with Our Lord who saved us, but we don’t know when exactly that will occur – perhaps days from now or perhaps next year – we don’t know.  All we’re saying is that when you begin to see major prophecies pertaining to Jesus’ second coming from the Bible fulfilled, which is the only true and verifiable book of divine revelation, then you should probably pay attention.  This isn’t gobbly-gook from Nostradamus.  This is the Bible.  If the world hasn’t dramatically changed by next week, we will still be saying the same thing: the sign is still the sign and you need to pay attention.

When it comes to signs, the Revelation 12 Sign is just the icing on the cake.  I’ve previously given 20 reasons why we are nearing the time of the rapture and subsequent second coming of Christ and also 10 reasons whyJesus will return in our lifetime.  Jesus’ Parable of the Fig Tree also points to our time, as well.  For your own sake, don’t ignore this, but study it yourself to see if what we’re saying is true and then get on board the ark before it’s too late.

Fools find no pleasure in understanding but delight in airing their own opinions.

And

Spouting off before listening to the facts is both shameful and foolish.

Update – September 2017

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During the “Season of Repentance” from the first of Elul until Yom Kippur or the Day of Atonement, there are forty days to reflect on where one stands in his or her relationship with the Messiah of Israel. For the past twenty-two years, since our family embarked on a Messianic lifestyle, this has always been a time devoted to personal introspection and self analysis, as the Deuteronomy Torah portions come to a close. In addition, the Sages and Rabbis long ago developed a series of Haftarah selections that are known as the seven portions of consolation, from the prophecies of Isaiah: Isaiah 40:1-26; 49:14-51:3; 54:11-55:5; 51:12-52:12; 54:1-10; 60:1-22; 61:10-63:9. If you take the time to read and meditate upon these passages, you will discover that they are comforting to the soul, as the Day of Atonement approaches.

In recollection, I can also remember the first time that the commandments of Leviticus 23 had an impact on our walk with the Messiah, and in particular, the meanings of the Hebrew moedim (appointed times) and miqra (holy convocation). Upon the realization that as non-Jewish Believers in the Messiah of Israel, we had been grafted into the olive tree of Israel (Romans 11:17), the blessing of participating in the appointed times had special meaning. All of a sudden, it made sense to willfully choose to meet with the Almighty when He commanded His people to meet with Him. It was almost like discovering the “day timer” of our Creator, and finding out when He chooses to meet with His followers. It was not just the weekly Sabbath, but special set-apart dates throughout the year, which followed the Hebrew calendar, that bore importance. Upon reading that the Feast of Trumpets and the Day of Atonement were perpetual, it became a privilege to not only be invited, but to participate:

“Speak to Bnei-Yisrael, saying: In the seventh month, on the first day of the month, you are to have a Shabbat rest, a memorial of blowing (shofarot), a holy convocation. You are to do no regular work, and you are to present an offering made by fire to ADONAI.’ ADONAI spoke to Moses, saying: ‘However, the tenth day of this seventh month is Yom Kippur, a holy convocation to you, so you are to afflict yourselves. You are to bring an offering made by fire to ADONAI. You are not to do any kind of work on that set day, for it is Yom Kippur, to make atonement for you before ADONAI your God. For anyone who does not deny himself on that day must be cut off from his people. Anyone who does any kind of work on that day, that person I will destroy from among his people. You should do no kind of work. It is a statute forever throughout your generations in all your dwellings. It is to be a Shabbat of solemn rest for you, and you are to humble your souls. On the ninth day of the month in the evening—from evening until evening—you are to keep your Shabbat’” (Leviticus 23:24-32, TLV).

It is my strong recommendation that during this season of reflection and return to the Holy One of Israel, that all of us as Believers in the Messiah of Israel take advantage of the opportunity to participate in this time of focusing our attention upon Him, upon one another, and what we will be doing in the next year. After all, according to the author of Hebrews, there are rewards for those who seek the Almighty One by faith: “Now without faith it is impossible to please God. For the one who comes to God must believe that He exists and that He is a rewarder of those who seek Him” (Hebrews 11:6, TLV).

This month, J.K. McKee has written an article which deals specifically with the subject of “The Messianic Mission.” Being a part of today’s Messianic movement is a big responsibility and one that we do not take lightly! I pray that you will be challenged to truly be a part of this end-time move of God!

In addition, we are praising the Lord for all of the Internet traffic being generated on the Messianic Apologetics website and mobile app! New audio and video podcasts are being posted every day, as information gets restored after our recent server upgrade. We are very encouraged at the feedback we are receiving, and the new exposure we have had. Outreach Israel and Messianic Apologetics want to be sure that we are a voice of reason and stability, providing fair resolution and consensus, as pressures continue to mount against people of faith from the world, as anti-Semitism and growing anti-Israel sentiments are on the rise. We want to especially thank those of you who have faithfully supported our efforts over the years. We continue to need your financial support in order to dedicate the time and energy required to continue in the work that the Lord has assigned us. We especially need many of you to sign up for a regular monthly contribution via PayPal at www.outreachisrael.net.

Finally, I would be remiss to not mention the natural disaster that has ravaged South Texas as a result of the flooding from Hurricane Harvey, and Florida from Hurricane Irma. We know from our experience of having lived in Central Florida (2000-2012) and having endured a number of hurricanes, that lives are being impacted in a variety of ways. It is our prayer that God will use all of these circumstances to draw people unto Himself, and that other approaching weather events will turn people to the Messiah for salvation, hope, and restoration.

ADONAI bless you and keep you! ADONAI make His face to shine on you and be gracious to you! ADONAI turn His face toward you and grant you shalom!” (Numbers 6:24-26, TLV). (Click to Site)

Blessings,
Mark Huey