The New Moon has been sighted in Israel!

Shalom,

New Moon

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The New Moon has been sighted in Israel! We begin the Biblical Third month. 
Look toward the western sky at sundowntonight and celebrate the goodness of HaShem in our lives.

Celebration Tips
Lighting of the Menorah
Reading Psalms
Sounding of the shofar
Celebration dinner
Special time of thanks and blessing.
Prayer for peace of Jerusalem (Ps 122:6) and regathering of the family of Israel.
(EZ 37)

May HaShem open His floodgates of blessing upon you in this new month.
Chodesh Tov. (Good month)
Be Strong,
Mike Clayton
Joined To HaShem

Torah Commentary – Bamidbar “In the Wilderness” – From Trials to Trails – SCRIPTURES FOR May 27, 2017

Torah Commentary
Bamidbar “In the Wilderness”
Numbers 1:1-4:20
Hosea 2:1-22
Luke 2:1-7; 1Cor 12:12-31
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From Trials to Trails
There is an interesting word to be found as we begin the Book of Numbers. It is translated “take a census.” The word in Hebrew is “Nasa.” The word has been used in Scripture almost 100 times in the first three books of Torah and will also be the title of our next Torah portion. One of the meanings of this word is “to look up,” or “raise up your head.” The secondary meaning is an interesting tie-in as it means to “bear up” or “support.” A search on this word is fascinating. Cain used it when saying his punishment was too much for him to bear (nasa). It is used to describe how the waters of the flood would bare up (nasa), the Ark. Abram would lift up (nasa), his eyes to look upon The Land.
How are the two definitions of this words tied together? The answer is found in Psalm 121: “If I raise my eyes to the hills, from where will my help come?  My help comes from ADONAI, the maker of heaven and earth.” The verse ties the two definitions together and tells us that if we will lift up (nasa) our eyes, we will find the One who can bear our burdens, lift us up above trouble, and help in time of need.
At this point in the journey of the Hebrews, they have been through quite a few trials. Plagues came upon the land they once called home. A sea stood before them as an angry and motivated army pursued them. Physical, and perhaps even spiritual in a way, thirst and hunger drove them to faithlessness including a Golden Calf most would desire to forget. Each place life would bring them to was designed by Yah to have them look up to their Creator, their Deliverer, the One who desired to carry them as on eagles wings to their destiny. This could not be accomplished by looking down at circumstances.
Looking up was not a position the Hebrews were accustomed to. They had been slaves in Egypt for many years. If you put a person into slavery, you will notice over time that their very posture will change. As a people, slaves will no longer look to the horizon, but rather to the ground. It is not lack of possessions which makes a person a slave, but a lack of hope of a good future. Before the Hebrews could go on in their journey, they had to start looking up.
This is a concept also being taught in Luke 21. After a discourse of what the Day of Yah will be, the writer does not tell us to dissect every disaster and news article which comes out, but rather to Nasa, for our redemption is getting closer.
Somewhere between the Hebrews in the wilderness being told to nasa and the end of this age, (beginning of real life) is where you and I live on a daily basis. As I talk with and interact with people today, I find we all have something in common: trials! From changes in relationships to health and financial issues to whatever you want to fill in the blank with, life is full of “Stuff” for most everyone I know. What is the purpose of it all? It’s very simple, really. To get us looking up toward Him. (Click to Article)

 

Commentary on Parashat Bahar (On the Mountain)

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This post is written by a member of the Messianic community in Israel or guest contributor. The opinions and views expressed are solely those of the author and may not necessarily reflect those of Kehila News Israel or myself.

Vayikra (Leviticus) 25:1-26:2

Our Scripture reading this week is full of rich and though-provoking passages that deal with trusting God and resting in His faithfulness:

“The LORD then spoke to Moses at Mount Sinai, saying, “Speak to the sons of Israel, and say to them, ‘When you come into the land which I shall give you, then the land shall have a sabbath to the LORD. ‘Six years you shall sow your field, and six years you shall prune your vineyard and gather in its crop, but during the seventh year the land shall have a sabbath rest, a sabbath to the LORD; you shall not sow your field nor prune your vineyard. ‘Your harvest’s aftergrowth you shall not reap, and your grapes of untrimmed vines you shall not gather; the land shall have a sabbatical year. ‘And all of you shall have the sabbath products of the land for food; yourself, and your male and female slaves, and your hired man and your foreign resident, those who live as aliens with you. ‘Even your cattle and the animals that are in your land shall have all its crops to eat.” Leviticus 25:1-7

This is what we refer to as “Shmitah”, which occurs every seven years in Israel. A condition to understand this important concept is the fact that God tells the sons of Israel that this shall happen when they come into the Land; this specific command is for the Jewish people in the Land of Israel. However, I believe this holds important principles that are beneficial to all who follow the Lord.

In these specific scriptures, God commands that the Land should have a sabbath rest. Why would God command a sabbath rest, not just for men, but also for the Land? While there are many spiritual (even mysterious) implications in this command, I personally believe that one of the simplest is that God cares for all of His creation. The principle here, however, is not just for the land, but also for human beings. If the land needs a “break” – which is actually time to rest, time to be sanctified and rededicated to God – how much more do we also need that? (Click to Article)

Parashat B’har/B’Chukkotai – Lev. 25:1 – 26:2

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This post is written by a member of the Messianic community in Israel or guest contributor. The opinions and views expressed are solely those of the author and may not necessarily reflect those of Kehila News Israel or myself.

And every tenth of cattle or flock, every [one] that will pass under the staff, the tenth one shall be holy to the L-rd. – Vayikra/Leviticus 27:32

Almost the last command in Vayikra as the book draws to an end, this and its companion two verses earlier, cause some confusion to the commentators. As Gunther Plaut points out, “this tithe of animals is mentioned nowhere else in the Torah.” Whilst we have early examples of Avraham, who gave a tenth of all that he possessed to Melchizedek, the king of Salem and priest of El Elyon, the Most High G-d – “Abram gave him a tenth of everything” (B’resheet 14:20, JPS) – and Ya’akov who expansively promised HaShem that “of all that You give me, I will set aside a tithe for You” (28:22, JPS), Baruch Levine affirms that there is no other place where the Torah requires a tithe of one’s entire herd and flock. In fact, even changing the frame from one’s entire stock to simply the increase during the year, he still asserts, “no other Torah legislation ordains a tithe from the annual increments of the herds and flocks.” This change matches the Jewish tradition as Hirsch, writing in the nineteenth century demonstrates: “one tenth of the increase of one’s flocks and herds has to be designated … only those born to the livestock of one owner in each year, or those purchased by him before the age fitting them for offering (seven days).” The Ralbag too affirms that it was applied only to the increase in the flock, when he explains that each animal “must pass under its own power. This teaches that they would put the animals’ mothers outside so that the lambs and calves would hear their voices and go out to them.” (Click to Article)

Open SESAME: At Middle East’s CERN, regional cooperation at light speed

Israel and its neighbors, including Iran and Pakistan, join forces to build the region’s first particle accelerator

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ALLAN, southern Jordan — The hope was to build a tool that can probe the secrets of the material world. The dream is that such a tool will not just bring world-class science to the Middle East, but also unprecedented cooperation across a conflict-ridden region.

In January, the hope was fulfilled. Scientists in Allan, Jordan, using a particle accelerator, propelled electrons around a 133 meter-long ring until they reached close to the speed of light. These speeding electrons emit powerful light that can be used to investigate the tiniest elements of any material.

That moment was the culmination of over a decade and a half of bi-annual meetings between scientists from countries that don’t often get along: Israel, Iran, Cyprus, Turkey, Pakistan, Jordan, Egypt and the Palestinian Authority.

Over the years, war, and especially funding shortages, threatened to derail the project, which was blessed and even paid for by these scientists’ governments.

In a salient example of the shaky political ground the regional project is built on, Israel’s Science Minister Ofir Akunis, in a last-minute decision, canceled his participation at the inauguration ceremony for the project in Jordan on Tuesday after a stabbing attack by a Jordanian national in Jerusalem on Saturday sparked a diplomatic row between Amman and Jerusalem. (Click to Article)

Torah Commentary – B’har (On Mount Sinai), B’chukotai – The Heart of the Matter – SCRIPTURES FOR May 20, 2017

Torah Commentary
B’har (On Mount Sinai), B’chukotai
Leviticus 25:1-26:2; 26:3-27:34
Jeremiah 32:6-27; 16:19-17:14
2Corinthians 7-13
 The Heart of the Matter
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For our culture, many of the instructions of Leviticus seem quite foreign to us. There is even a debate whether most of these Scriptures pertain only to the time when we have entered the Land. “Buying and selling of crops, allowing the land to rest on the seventh year and redeeming our poor relative from slavery”, you have to admit, are not things most of us spend our waking thoughts pondering today. When it comes to food storage many people consider storing food for the winter. Wrap your head around storing supplies for three years to take your family through the Jubilee. Due to the difference in culture, we can get lost in the relevance of these verses for our day and read through them way to fast. A quick glance may cause us to miss the heart of the Scriptures.
Torah is about relationship with HaShem, family and the people we are called to interact with on a daily basis. The mysteries and wonders of Torah are awesome, but if we miss the theme of relationship, we miss the heart of the matter. Torah is teaching us through practical day-to-day life instructions how to love our Creator and how to treat one another. This principle is brought out again in Leviticus 25:14-17. Here Scripture speaks of selling property to a neighbor while considering the amount of how many years remaining until the Jubilee and the return of said property.  On the surface we do not see the point of the instruction, because in our society when we sell an item to someone, we do not expect him or her to bring it back in seven years. All transactions are typically final.  What can we learn in this instruction? The heart of the instruction is in verse 17, which tells us not to take advantage of one another in our transactions.
Let us put some flesh on this principal. Back in the days when I sold real estate, I did not like to sell property to or for friends. Sadly, more often than not, it turned out to be a disaster. I found that no matter how hard I tried, the “friend” was much harder to work with than a stranger off the street. They usually wanted special favors and in the end could not believe why I did not turn my entire commission over to them and call the transaction a favor based on friendship. This was an example of taking advantage of a friendship, which is what Leviticus warns us against. (Click to Article)

Torah Commentary – Emor (Speak) – “Small Matters” – Day 15, Month 2, 5777; 11 May 2017

Torah Commentary
Emor (Speak)
Leviticus 21:1-24:23
Ezekiel 44:15-31
Matthew 5:38-42
Galatians 3:26-29

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“Small Matters”
The Book of Leviticus is devoted to the subject of what is clean and what is not clean. Simply put, we should desire to live our lives pursuing that which Yah calls clean and stay away from what He calls unclean. In doing so, it is not only so we can live a life of blessing and closeness to Him, but so we may also show forth His holy character to others.
In this Torah portion His name, YH VH, is used 81 times. We see a summary of instructions for His Feasts. We also find something I want to draw attention to. The word profane is used 12 times. We find Webster’s dictionary defines the word profane as “irreverence for that which is sacred.” Strong’s Concordance has many definitions, one of which is to “make common.” These definitions supply descriptions that may differ from what we would normally consider profane to mean.
Consider it this way. For most of us, trees in our living rooms and decorated eggs hidden in the yard are practices that have become distant memories. We would look back to those practices and call them unclean. Now we have the blessing of celebrating Feasts that have been called clean by our King. However, is it possible to observe the Feasts clearly taught in Scripture and make them unclean? Go back to the definition of Webster, “irreverence for that which is sacred.” His Feasts are sacred, if we do not reverence them in Light of Him, we can make them unclean in His sight. Read Amos 5:21“”I hate, I utterly loathe your festivals; I take no pleasure in your solemn assemblies.” The people were “doing” the Feasts, but in such a way that Yah not only said He hated them, but He no longer called them His.
How do we keep from making the same mistakes of our ancestors? Take a moment to reflect on your last Shabbat, Passover, Unleavened Bread, New Moon, the current counting of the Omer. Without looking at a sheet of paper or a calendar, what day is it on the counting? What was the Torah portion for last Shabbat? Do you recall its overall theme? Did you even bother to read it? Are you napping through Leviticus? Can you tell what phase the moon is in right now?
Do I need to go on? Consider your answers to the above questions. Answer truthfully. In the eyes of Yah, was your last Shabbat clean or unclean? Was your celebration of the last New Moon more “common” than sacred? How many days of counting the Omer have you missed?
In Luke 16 we read about faithfulness. Verse 10 says, “Someone who is trustworthy in a small matter is also trustworthy in large ones, and someone who is dishonest in a small matter is also dishonest in large ones. ” How are we doing in the “small matters” like counting the Omer? Is our reverence or lack of reverence in what many would call a small matter affecting the weightier matters? I can only answer for myself on this one. Today we are in the middle of the Counting of the Omer. Though we do not have a place in Jerusalem to take an offering to and perform our daily counting, Scripture still tells us to count. How we do so may be as simple as acknowledging a number or adding Scripture readings and prayer. Question is, “How important is the counting to us?” Is it something we are looking forward to every day or do we let a few days go by and realize we have forgotten? Are we allowing the counting to become common? (Click to Article)

 

Another End-Times Sign Occurring: Revelation 12 In The Skies Above Us (Revised 3/15/2017)

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By Jesse Wanskasmith

Revelation 12:1 Then I witnessed in heaven an event of great significance. I saw a woman clothed with the sun, with the moon beneath her feet, and a crown of twelve stars on her head. 2 She was pregnant, and she cried out because of her labor pains and the agony of giving birth.
3 Then I witnessed in heaven another significant event. I saw a large red dragon with seven heads and ten horns, with seven crowns on his heads. 4 His tail swept away one-third of the stars in the sky, and he threw them to the earth. He stood in front of the woman as she was about to give birth, ready to devour her baby as soon as it was born.
5 She gave birth to a son who was to rule all nations with an iron rod. And her child was snatched away from the dragon and was caught up to God and to his throne. 6 And the woman fled into the wilderness, where God had prepared a place to care for her for 1,260 days.

February 1st, 2017, Revised March 15th, 2017

This 2nd Edition article will recap the first printing of the Revelation 12 sign for readers who missed it. It is important to revisit this as it appears this sign bears serious consideration as a ‘Sign of the Times.’

The prophetic circles have been talking recently about the latest sign of the times – Revelation 12. While in Patmos, John received a vision which he documented in Rev 12. He described a sign in the heavens that correlated with several end-times prophetic events including: the rise of a ruler immediately prior to the Tribulation period, a time when Israel will stand on its own, an astronomical phenomenon that brings widespread destruction, the birth of a man-child who will rule the Earth with an iron rod and a time when God’s children are ‘caught-up unto God’ (Rev 12:5).

One interpretation of the sign of Revelation 12 verse 1 to 2 is that the sign is currently occurring. From November 20th, 2016 to September 9, 2017. The king planet, Jupiter, will remain the womb of the constellation Virgo for 42 weeks, the standard term of a pregnancy. This coming fall, the heavenly sign of the woman (Virgo) will give birth to Jupiter while the woman will be “clothed with the sun” above her, a “crown of twelve stars on her head” will form by a 3-planetary alignment with the 9 stars of Leo, and lastly, the moon will be new signifying the end of the Jewish year 5777 – “with the moon beneath her feet” on the 23rd of September 2017 completing the sign.

Doesn’t this sign appear regularly in the heavens?

All of the below astronomical criteria must be met in order for this sign to appear:

  • The moon is at the feet of Virgo once every 19 years and will be at its apex of the cycle.
  • Jupiter passes through Virgo once every 12 years and once every 83 years goes into retrograde in the womb of Virgo. This culmination began on December 25th, 2016 and completes on August 8th, 2017.
  • The sun moves through Virgo once a year.
  • The planet Venus is aligned to Regulus, the king star, and Leo, forming a bright conjunction Star which also formed around 3BC. This forms the 12-star crown above the head.

This is the only occurrence of this sign since August 5th, 3915 BC, about the time of Adam.

(Updated 2/20/2017: Prinsloo, “And there Appeared a Great Wonder” 2015; Watch for the Day, “The Great Sign of Revelation 12 occurs in 2017;” Pastor Cioccolanti, Discover Ministries, Glen Waverley VIC, Australia; Steven Sewell, Heavenly Sign 2017.com with validated data; [Editor’s Note: Identify the sign yourself using the Stellarium software setting your date to -3914 BC and location as Israel.])

Why would an astronomical phenomenon be in the bible?

In Genesis 1:14, God defines that the lights in the heavens “divide the day from night,” are for “signs” and are for “seasons.” Jaco Prinsloo, who has studied prophesy for more than 25 years wrote “And there Appeared a Great Wonder” an ebook on the Revelation 12 sign and his most recent work, “God’s Roadmap to the End,” both help explain why we should pay attention to heavenly signs. Prinsloo points out, “The primary purpose assigned to the celestial bodies is to act as God’s timepiece in signaling and marking God’s appointed times…”

Gen 1:14 (Interlinear) And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs [‘owth, Strongs #226, sign, signal, a distinguishing mark, banner, remembrance, miraculous sign, omen, warning], and for seasons, and for days, and years:

So there is a sign, what does it mean?

Rev 12:4 talks about something we need to take note of. The Great Red Dragon, “…stood before the woman which was ready to be delivered…” This describes a Near Earth Object (NEO) that many are attributing to Planet X or Nibiru as it is more commonly called. A consideration here is that: In 2015, there was a flurry of reports about Planet X on the Main Stream Media, when The Astronomical Journal published data about a 9th planet potential. Although their data doesn’t correspond to a 2017 arrival, it points out that we haven’t reached a totality in our knowledge of our own solar system. Three points of argument should be presented here to help understanding why this should be considered a viable manifestation of Gods plan.

1- A NEO is the most likely explanation of Revelation 12 and Revelation 8’s effects on Earth from a planetary perspective. There are many correlations to a NEO approaching Earth, and Prinsloo proposed that for Revelation 12 to be accurate, the NEO would have to block the visible sign between September 8th, 2017, and September 23rd, 2017. Rev 12:4 goes on, “His tail swept away one-third of the stars in the sky, and he threw them to the earth.” Coincidently, this prophesy corresponds to Rev 8:7, the 1st Trumpet of the 7th Seal.

Rev 8:7 The first angel blew his trumpet, and hail and fire mixed with blood were thrown down on the earth. One-third of the earth was set on fire, one-third of the trees were burned, and all the green grass was burned.

2- Nibiru has been publically acknowledged, as first reported by the Washington Post in 1983, but that acknowledgement was quickly hidden. A media blackout on any further reporting has occurred since then, except in an attempt to discredit the possibility. Some attribute the recent visits by several global figures to the South pole in the last year for the purpose of observation of this object at the location best suited for infrared telescopes. (Click to Article)

Torah Commentary – Acharei Mot(After the Death), K’doshim(Holy Ones) – Searching For Life – Day 8, Month 2, 5777; 4 May 2017

Torah Commentary
Acharei Mot(After the Death), K’doshim(Holy Ones)
Leviticus 16:1-18:30; 19:1-20:27
Ezekiel 22:1-19
Romans 3:19-28; 9:30-10:13
1 Corinthians 5:1-13
2 Corinthians 2:1-11
Galatians 3:10-14
Hebrews 7:23-10:25
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Searching For Life
Life is an interesting word. The dictionary defines it as,”The condition that distinguishes animals and plants from inorganic matter, including the capacity for growth, reproduction, functional activity, and continual change preceding death.” According to this definition life is just going through motions which will allow someone to know if we are an animal, plant or just a rock. Simply put, if it moves, grows and reproduces, it has life, if not, it’s a rock. Another definition for life is, “The period between the birth and death of a living thing.”
As I consider these definitions in light of the words in Leviticus 18:5, which explains we will have life through obedience to Torah, the dictionary definitions appear to pale in comparison of how I feel our Creator desires us to have life. If we throw into the mix the words of Yeshua in John 10:10, “I have come that you may have life, life in its fullest measure,” the definitions really lose value.
What is the difference between the book definitions of life and what most of us desire as the Scriptural definition of life? I believe it comes down to one word, purpose. Consider the word purpose for a moment. Is it possible for us to have life, but never find purpose? We all know the answer is a resounding “yes”!
When we reflect on an example of life without purpose our minds may envision a homeless person on a street corner. He or she wakes up in the morning the same as the rest of us, breathes the same amount of air as we do and in truth goes through many of the same motions to sustain a level of life. Is simply sustaining life all that our Creator intended? Obviously, not! Would you say, when compared to the homeless person on the street corner, we have achieved the Scriptural definition of life in its fullest measure by reading the Torah each week, eating clean and observing the Feasts? I’m not sure I would.
Ask an honest question of yourself. Do you feel you are walking in the Scriptural definition of life? Now I am going to go where only the truly insane go. Comparing your life of Torah today with your life in a church in the past, do you feel you have more life now or just more knowledge? I wish I could get a show of hands here.
If my conversations with people through the years are any indication to the answer of the above question I would say most of us feel we have more knowledge than life. If you are the exception, please do not become offended. Maybe you have found the keys to abundant life and should be the one writing instead of me. For all the rest, please read on.
Leviticus 18 promises we will have life through observing His laws and rulings. Yeshua says we will have abundant life through Him. Is the key to life in joining these two verses together? If so, is there a verse which combines their meaning? Look at Psalm 40:7, “In the scroll of the book it is written about Me.” This verse is our key to the equation. It is all about Him. (Click to Article)