The Palestinian Christmas Show

by Bassam Tawil

  • “The Palestinian Authority has been offering us money to remain silent. They are trying to bribe us so we would remain silent about the crimes of the police.” — Marian al-Hajal, video on Facebook, October 2019.
  • “We want a civil and humane state based on the rule of law and justice.” — Palestinian Professor Jamal Harfoush, who currently lives in Latin America.
  • As far as Marian is concerned, the PA police version is nothing but an attempt to cover up for their criminal behavior. She and many Christians want the world to know, particularly on the eve of Christmas, that Christians have become easy prey under the PA in the West Bank and Hamas in the Gaza Strip.
  • As far as PA President Mahmoud Abbas is concerned, it is business as usual. The cries of the Christian family in Bet Jala seem entirely lost on him…. Abbas may be worried about the future of the hefty funding he gets from Christian countries and organizations, if they find out what his police did…. What he seeks is to continue ensuring the success of the Palestinian lie that Christians are fleeing because of Israel.
  • Will the international community and press continue to swallow — as they have done year after year — the diet of lies that the PA leaders and spokesmen feed them?

 

In a few weeks’ time, the Palestinian Authority (PA) will perform its annual Christmas deception show. As is its custom, the PA will invite foreign journalists and diplomats to Bethlehem, where its spin doctors will wax poetic about good relations and harmony between Christians and Muslims in the city on the eve of Christmas. PA officials often seize this opportunity to blame Israel for the “plight” of Palestinian Christians, who make up only one percent of the Palestinian population in the West Bank and Gaza Strip.

There is one incident, however, that the PA officials will do their utmost to keep under wraps. It is the story of 63-year-old Terez Ta’amneh, a Christian woman from the town of Bet Jala, near Bethlehem, who died when PA police officers raided her home to arrest her son, Yusef, for unpaid debts.

The story of Ta’amneh is one of those that cause serious damage to the PA’s propaganda machine, which is, instead, preoccupied with blaming Israel for the fact that a large number of Christians have left the West Bank and Gaza Strip in the past few decades.

The number of Christians in the Gaza Strip is currently estimated at a few hundred. Until 10 years ago, there were about 3,500 Christians living under Hamas rule. Most fled to Israel, the West Bank or other countries in the West.

According to a 2017 Palestinian Central Bureau of Statistics census, approximately 47,000 Christians live in the West Bank, Gaza Strip and east Jerusalem. In the past seven decades, since Israel was declared a state, tens of thousands of Christians have emigrated to the US, Canada, Europe and Latin America, mostly for economic reasons. The low birth rate among Christians, as well as mass emigration, has resulted in a steep decline of the Palestinian Christian population, from an estimated 10% in 1948 to around one percent today.

The timing of the death of Ta’amneh in Beit Jala could not have been worse for the Palestinian Authority leadership, particularly because it came shortly before Christmas, when PA President Mahmoud Abbas and his senior officials usually go out of their way to present a rosy picture about the conditions of Christians living under their rule in Bethlehem and other West Bank areas.

Abbas himself has made it a habit to participate every year in the Christmas eve celebrations at Manger Square and the Church of the Nativity in Bethlehem. This is his way of showing the world how much he cares about Christians and provides them with security.

Ta’amneh’s daughter, Marian al-Hajal, however, presents a different picture. She has accused the Palestinian Authority police of “killing my mother” and says that as a Christian, she has no confidence in the Palestinian law and police.

Marian made her allegations in a video she posted on Facebook shortly after the death of her mother. “My name is Marian al-Hajal, from Bet Jala, and I’m the daughter of the late Terez Ta’amneh, who holds Jordanian citizenship,” she said in the video.

“I appeal to His Majesty King Abdullah to seek justice for my mother, who died as a result of the barbaric behavior of the Palestinian police when they raided my mother’s home.”

The daughter said the incident took place at 10:30 pm on October 5. “The Palestinian police came to my mother’s home in Bet Jala to arrest my brother, Yusef, because of a financial dispute he has with another person.”

Marian pointed out that the Palestinian law allows the police to deal with financial disputes only between 7:00 am and 7:00 pm. “The seven officers who raided the house were led by Jamal Hmeid, the nephew of Kamel Hmeid, the Palestinian governor of Bethlehem, she said. “Here I want to ask: is the job of the police to protect citizens or is it a private company for collecting debts?”

The police officers, the daughter said, attacked her brother and began beating him in front of their mother. “My mother told them that Yusef suffers from diabetes and high blood pressure,” Marian said.

“She begged them to stop beating him. In response, the commander of the force, Jamal Hmeid, pointed a pistol at my brother’s head and threatened to open fire. He told my mother: We all have orders to open fire at him.”

According to Marian, her mother panicked and collapsed, dying instantly. “I don’t know what happened to her, but she fell to the ground and died,” she said.

“The next day, my sister and I went to the hospital to retrieve my mother’s body and prepare her for burial. We were shocked to find that my mother’s body was not in the morgue. We were told that the body was sent for autopsy. Who gave them the right to perform an autopsy on our mother’s body without our knowledge? As a Palestinian citizen, I have no confidence in the Palestinian forensic institute. I also have no confidence in the Palestinian law. I’m sure the results of the autopsy will be in favor of the police, and not in favor of my mother.”

The daughter said that the PA has taken no measures against the officers she claims are responsible for her mother’s death. “How can the Palestinian law protect me, when the representatives of the law themselves killed my mother?” Marian asked. “The Palestinian Authority has been offering us money to remain silent. They are trying to bribe us so we would remain silent about the crimes of the police.”

Palestinian Professor Jamal Harfoush, who currently lives in Latin America, appealed to Abbas to launch an immediate investigation into the circumstances surrounding the death of the Christian woman. Harfoush also expressed outrage that senior PA officials were trying to bribe the woman’s family in an attempt to keep them from speaking out. Addressing Abbas, the professor said: “We want a civil and humane state based on the rule of law and justice.”

A spokesman for the Palestinian Authority police in the West Bank claimed that Ta’amneh’s son, Yusef, tried to escape and attacked the police officers who came to arrest him. The spokesman also denied that the police officers had entered Ta’amneh’s home and insisted that her son was arrested outside the house.

As far as Marian is concerned, the police version is nothing but an attempt to cover up for their criminal behavior. She and many Christians want the world to know, particularly on the eve of Christmas, that Christians have become easy prey under the PA in the West Bank and Hamas in the Gaza Strip.

As far as Abbas is concerned, it is business as usual. The cries of the Christian family in Bet Jala seem entirely lost on him. Next month, he and his senior officials will arrive in Bethlehem and again talk about the harmony and brotherly relations between Christians and Muslims in the Holy Land.

Abbas may be worried about the future of the hefty funding he gets from Christian countries and organizations if they find out what his police did to the Christian family in Bet Jala. What he seeks is to continue ensuring the success of the Palestinian lie that Christians are fleeing because of Israel.

Another day, another opportunity. Will the international community and media continue to swallow — as they have done year after year — the diet of lies that the PA leaders and spokesmen feed them? Marian, for one, feels confident that she cannot rely on the international community or the PA to bring her family justice. Who, then, will step up to do so? (Click to Source)

Bassam Tawil is a Muslim Arab based in the Middle East

© 2019 Gatestone Institute. All rights reserved. The articles printed here do not necessarily reflect the views of the Editors or of Gatestone Institute. No part of the Gatestone website or any of its contents may be reproduced, copied or modified, without the prior written consent of Gatestone Institute.

 

Get online and get completely recovered! We are a Biblical Online Recovery Program that is life changing and empowering. We are Teen Challenge Certified Teachers and have integrated the world famous Teen Challenge PSNC curriculum for the most healing fusion of elements for your recovery. VRM is breaking the chains of addiction for a lifetime! Check us out!

 

Beth Yeshua International • Monday • October 14, 2019 Feast Service: Sukkot (Feast of Tabernacles)

 
Get online and get completely recovered! We are a Biblical Online Recovery Program that is life changing and empowering. We are Teen Challenge Certified Teachers and have integrated the world famous Teen Challenge PSNC curriculum for the most healing fusion of elements for your recovery. VRM is breaking the chains of addiction for a lifetime! Check us out!rec

Beth Yeshua International • August 3, 2019 • WHO IS YESHUA? • Part 4 IS HE GOD IN THE FLESH ?

 
Get online and get completely recovered! We are a Biblical Online Recovery Program that is life changing and empowering. We are Teen Challenge Certified Teachers and have integrated the world famous Teen Challenge PSNC curriculum for the most healing fusion of elements for your recovery. VRM is breaking the chains of addiction for a lifetime! Check us out!

Shabbat Service Jul 13, 2019 Who Is Yeshua? Introduction (Part 1) 29 days ago

Get online and get completely recovered! We are a Biblical Online Recovery Program that is life changing and empowering. We are Teen Challenge Certified Teachers and have integrated the world famous Teen Challenge PSNC curriculum for the most healing fusion of elements for your recovery. VRM is breaking the chains of addiction for a lifetime! Check us out!

KEPT BY THE POWER OF GOD

David Wilkerson (1931-2011) August 9, 2019

 

There is a thrilling Old Testament story that best illustrates what it means to be kept by the power of God. We find it in 2 Kings 6.

Benhadad, king of Syria, declared war on Israel and marched against them with a great army. As his forces advanced, he often called his war counsel into his private chambers to plan the next day’s strategy. But the prophet Elisha, moved by the Holy Spirit, kept sending word to the king of Israel, detailing every move of the enemy troops. On several occasions, the Israelites escaped defeat because of Elisha’s warnings.

Benhadad was furious and he called his servants together. “Show me this traitor! Who is revealing our plans to the king of Israel?” “One of his servants said, ‘None, my lord, O king; but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak” (2 Kings 6:12).

Benhadad immediately dispatched forces to capture Elisha. They went to Dothan by night and surrounded the city, intending to take the old prophet by surprise. But Elisha’s servant awakened early and saw that “there was an army, surrounding the city with horses and chariots.” Terrified, he ran to Elisha and asked what they should do. “[Elisha] answered, ‘Do not fear, for those who are with us are more than those who are with them.’ And Elisha prayed, and said, ‘Lord, I pray, open his eyes that he may see.’ Then the Lord opened the eyes of the young man, and he saw. And behold, the mountain was full of horses and chariots of fire all around Elisha” (2 Kings 6:16-17).

Elisha, like the psalmist, could stand in the midst of crisis and say with absolute assurance, “I will not be afraid of ten thousands of people who have set themselves against me all around” (Psalm 3:6).

Let your prayer be that of Elisha: “Lord, open my eyes that I may see the mountains filled with horses and chariots of fire — the Lord of hosts!” Beloved, there is hope! The Lord of hosts is with us. He alone is our keeper. He will not let his children slip or fall. We are held in the palm of his hand. Be assured that he is with you to protect, guide, and refresh you in a new way today.

 

Get online and get completely recovered! We are a Biblical Online Recovery Program that is life changing and empowering. We are Teen Challenge Certified Teachers and have integrated the world famous Teen Challenge PSNC curriculum for the most healing fusion of elements for your recovery. VRM is breaking the chains of addiction for a lifetime! Check us out!

Expounding the Torah

Did Moses speak in tongues? Tradition says that Moses spoke the words of the book of Deuteronomy in the seventy languages of humanity.

Portion Summary

Devarim (דברים) is both the title for the last book from the scroll of the Torah and the title of the first Torah portion therein. Devarim means “words.” The English-speaking world calls this book Deuteronomy. The Hebrew title for the book comes from the opening phrase of the book: “These are the words (devarim) which Moses spoke to all Israel across the Jordan in the wilderness” (Deuteronomy 1:1).

One ancient name for the book of Deuteronomy is Mishnah HaTorah (משנה תורה), which means “repetition of the Torah.” This is similar to the Greek Septuagint name Deuteronomos, which means “second law.” The English name Deuteronomy is derived from Deuteronomos.

The book of Deuteronomy is dominated by Moses’ farewell address to the children of Israel as he urges them to remain faithful to the covenant and prepares them for entering Canaan. During the course of the book, Moses reviews the story of the giving of the Torah at Sinai and the trip to the Promised Land, reiterates several laws of Torah and introduces new laws. The book seems to follow the general pattern of an ancient Near Eastern covenant treaty document.

As we study the first week’s reading from the book of Exodus, the children of Israel are assembled on the plains of Moab across the Jordan from Jericho.

Special Shabbat Reading

Special readings are applicable this Shabbat.

  • Shabbat Chazon (שבת חזון | Vision)
  • Haftarah: Isaiah 1:1-27

Shabbat Chazon (“Sabbath [of] vision” שבת חזון) takes its name from the Haftarah that is read on the Shabbat immediately prior to the mournful fast of Tisha B’Av, from the words of rebuke and doom coming from Isaiah in the Book of Isaiah 1:1-27. It is also referred to as the Black Sabbath due to its status as the saddest Shabbat of the year (as opposed to the White Sabbath, Shabbat Shuvah, immediately precededing Yom Kippur).

Regular Shabbat Readings

  • Devarim (דברים | Words)
  • Torah: Deuteronomy 1:1-3:22
  • Haftarah: Isaiah 1:1-27
  • Gospel: Matthew 24:1-22

Note: The regular readings are often interrupted with special readings on Jewish holidays, special Sabbaths, and Rosh Chodesh. Refer to the annual Torah Portion schedule for these special portions.

Portion Outline

  • TORAH
    • Deuteronomy 1:1 | Events at Horeb Recalled
    • Deuteronomy 1:9 | Appointment of Tribal Leaders
    • Deuteronomy 1:19 | Israel’s Refusal to Enter the Land
    • Deuteronomy 1:34 | The Penalty for Israel’s Rebellion
    • Deuteronomy 1:46 | The Desert Years
    • Deuteronomy 2:26 | Defeat of King Sihon
    • Deuteronomy 3:1 | Defeat of King Og
  • PROPHETS
    • Isaiah 1:1 | Introduction
    • Isaiah 1:2 | The Wickedness of Judah
    • Isaiah 1:21 | The Degenerate City

Portion Summary

Devarim (דברים) is both the title for the last book from the scroll of the Torah and the title of the first Torah portion therein. Devarim means “words.” The English-speaking world calls this book Deuteronomy. The Hebrew title for the book comes from the opening phrase of the book: “These are the words (devarim) which Moses spoke to all Israel across the Jordan in the wilderness” (Deuteronomy 1:1).

One ancient name for the book of Deuteronomy is Mishnah HaTorah (משנה תורה), which means “repetition of the Torah.” This is similar to the Greek Septuagint name Deuteronomos, which means “second law.” The English name Deuteronomy is derived from Deuteronomos.

The book of Deuteronomy is dominated by Moses’ farewell address to the children of Israel as he urges them to remain faithful to the covenant and prepares them for entering Canaan. During the course of the book, Moses reviews the story of the giving of the Torah at Sinai and the trip to the Promised Land, reiterates several laws of Torah and introduces new laws. The book seems to follow the general pattern of an ancient Near Eastern covenant treaty document.

As we study the first week’s reading from the book of Exodus, the children of Israel are assembled on the plains of Moab across the Jordan from Jericho.


The book of Deuteronomy opens, “These are the words which Moses spoke to all Israel across the Jordan in the wilderness, in the Arabah” (Deuteronomy 1:1). Those words preface more than thirty chapters of Moses continuously talking. The sages puzzled over this. How did the man who was slow of speech become so eloquent? Just a few verses later, it says, “Moses undertook to expound this Torah.” According to Jewish tradition, Moses expounded the Torah in the seventy languages. The Midrash Tanchuma takes up the discussion.

Come and see! When the Holy One, blessed be He, said to Moses, “Go and I will send you to Pharaoh,” Moses said, “Woe! You are giving over the mission to me? I am not a man of words.” He said, “There are seventy languages known in Pharaoh’s court, so that if anyone comes from a foreign country, they can speak to him in his language. I am going as your apostle, and they will question me, and I will tell them that I am an apostle of the Almighty, and it will be obvious to them that I do not know how to converse with them. Will they not mock me and say, ‘Look, the apostle of the Creator of the universe who created all the tongues! He is unable to comprehend or answer.’” This is what Moses meant when he said, “Woe, I am not a man of words.” … forty years after the exodus from Egypt, however, he expounded the Torah in seventy languages, as it says, “He explained this Torah.” (Midrash Tanchuma, Devarim 2)

According to this story, Moses felt unqualified to serve as an apostle of Hashem because he could not speak in all seventy languages. After the giving of the Torah at Mount Sinai (i.e., Shavuot) Moses no longer suffered with that impediment. He demonstrated to the people of Israel that he could now teach Torah in all seventy languages.

We should be able to see the connection to our apostles who spoke the good news in all languages on the day of Shavuot. On that day that they became apostles of the Almighty and His risen Son, they received the gift of languages.

The seventy tongues represent the seventy mother-languages spoken by all humanity. The presentation of the Torah in every language alludes to the universal quality of the revelation of God through the Torah of Moses. Just as Moses is said to have expounded the Torah to Israel in every language, likewise, the disciples proclaimed the good news of Yeshua on Shavuot in every language.

Expounding the Torah is a job for every disciple. In the same way that it is incumbent upon us to spread the gospel in every place and at every time, it is also incumbent upon us to teach the Torah. After all the Torah is very much a part of the gospel, and the message of the gospel is quite meaningless without the Torah. Therefore, we are all called to emulate Yeshua, our teacher, who dedicated His life to proclaiming the gospel and teaching the ways of Torah.

When properly presented, the Torah should be an avenue to Messiah. It should be a central part of the good news of the kingdom and the call for repentance in the name of our Master. One who undertakes to teach the Torah to others is like one imbued with the Holy Spirit on the day of Shavuot. (Click to Source)

 

Get online and get completely recovered! We are a Biblical Online Recovery Program that is life changing and empowering. We are Teen Challenge Certified Teachers and have integrated the world famous Teen Challenge PSNC curriculum for the most healing fusion of elements for your recovery. VRM is breaking the chains of addiction for a lifetime! Check us out!

 

SUPERNATURAL RABBI SAVED IN ISRAEL – MESSIANIC RABBI ZEV PORAT

 

Join us in prayer for Rabbi Klizman

Rabbi Klizman is a new believer in Yeshua. He has informed his Yeshiva

(School for orthodox Jews and Rabbis) that he can’t teach Talmud any more because he has found the Messiah Yeshua. He is undergoing heavy persecution.
Matthew 5:10 
Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.
Let’s stand together in prayer for Rabbi Klizman as He will be joining our Discipleship Training Program.
We will continue to preach the Gospel no matter what.
Isaiah 62:1  
For Zion’s sake I will not keep silent, for Jerusalem’s sake I will not remain quiet, till her vindication shines out like the dawn, her salvation like a blazing torch.
decolores2bpostrer
Get online and get completely recovered! We are a Biblical Online Recovery Program that is life changing and empowering. We are Teen Challenge Certified Teachers and have integrated the world famous Teen Challenge PSNC curriculum for the most healing fusion of elements for your recovery. VRM is breaking the chains of addiction for a lifetime! Check us out!

Torah Commentary – Pinchas”Phineas” – Zeal In The Camp – SCRIPTURES FOR July 27, 2019

Torah Commentary
Pinchas”Phineas”
Numbers 25:10-30:1
1 Kings 18:46-19:21
2 Timothy 1-4; Titus 1-3; Philemon 1
Zeal In The Camp
Reading about the Hebrews and their journey through the wilderness  has taken on so much meaning in the past few years. With each passing year it becomes more and more special to read about their lives. It is not that the accounts of their lives become more exciting, but as His Day approaches, reading about the lives of the Hebrews causes me to sit back and allow my own thoughts to wander. I think about how different their walk was from ours today, but with the differences come so many striking similarities. Their walk was different because times have changed, but it was so simular because people do not change.
This week we read about people who no matter the blessings of The Almighty in their lives desired the quick passing pleasure of sin rather than the righteousness of their Creator. We read about one man who took the bull by the horns and made a difference. If you look between the lines we also see the masses called the majority who just sat and watched as spectators on a sideline.
The main character in the opening words of this weeks Torah is a man named Pinchas. He came on the scene rather quickly last week and became the hero of the day to stop a plague which was sweeping through the people because of sin in the camp. His heroic efforts cause him to not only take a place in recorded history, but also brings him and his family into a promotion promised not only for the lifetime of Phichas, but forever.
What was it that brought about the blessing Pinchas would walk in? It is boiled down to one word, zeal. But what exactly is zeal?
Webster defines zeal as “great energy or enthusiasm in pursuit of a cause or an objective.” Zeal is something which is easy to define, but rather hard to teach. Fact is, I do not think you can teach zeal. You can teach emotions and hype which last about as long as the passing pleasure of sin, but zeal is another matter. I have come to the conclusion after years of teaching that there is no way to teach zeal. Zeal can not be taught, zeal must be caught!
Pinchas did not get his zeal from a book. We are not told where Pinchas got his zeal from. It could have been directly from Moses himself. Or maybe it was Joshua? There is an interesting thought. Maybe there is more to the man Joshua than we know up to this point. So far all we know about him is that he stuck pretty close to Moses most of the time. He was no doubt addicted to the presence of Elohim, for when Moses left the Tabernacle, Joshua would stay behind. What was Joshua doing with his time during a normal day though? Maybe he was passing on a zeal he had not been taught, but rather had caught from his time in the presence of Moses and of course Elohim Himself. If this is so, it sure paid off not only in the life of Pinchas, but in the lives of many Hebrews that infamous day.
This of course brings us to a question. How is our zealousness today? Do we have the kind of zealous pursuit of HaShem that causes others around us to sit up and take notice? Do we have a zealousness that is affecting other people around us? Are we ever zealous enough about Him for people to notice?
A zealous lifestyle will cause you to do things others are not willing to do. Zealousness will cause you to step out of a crowd like Pinchas or a Judas Maccabee. It will cause you to do things others are just not willing to do. Zealousness will cause you to be different from the crowd. Zealousness will cause you to be admired by some, but not accepted by most. Zealousness will cause you to be misunderstood most of the time. Zealousness will cause you to loose many friends, but in the end have the greatest influence on people. Above all, zealousness for Him will cause Him to be zealous over you. Personally I can not think of a better reason to desire to catch this wonderful trait of His the scripture calls zealous. (Click to Source)
24/7, 365 access to a board certified medical doctor, by phone or video. One low monthly cost of $12.95 for an individual plan or $19.95 for a family plan. No extras! No added consult fees! All inclusive! Visits are anytime, day or night and holidays. Cancel anytime. No one should ever be without this plan and everyone can afford it. This special pricing is for my readers here.

Your Daily Readings – Verse of the Day – Genesis 50:20 – July 23, 2019

Genesis 50:1-26

Yosef fell on his father’s face, wept over him and kissed him. Then Yosef ordered the physicians in his service to embalm his father. So the physicians embalmed Isra’el. Forty days were spent at this, the normal amount of time for embalming. Then the Egyptians mourned for him seventy days.

When the period of mourning was over, Yosef addressed to the household of Pharaoh: “I would like to ask a favor. Tell Pharaoh, ‘My father had me swear an oath. He said, “I am going to die. You are to bury me in my grave, which I dug for myself in the land of Kena‘an.” Therefore, I beg you, let me go up and bury my father; I will return.’” Pharaoh responded, “Go up and bury your father, as he made you swear.”

So Yosef went up to bury his father. With him went all Pharaoh’s servants, the leaders of his household and the leaders of the land of Egypt, along with the entire household of Yosef, his brothers and his father’s household; only their little ones, their flocks and their cattle did they leave in the land of Goshen. Moreover, there went up with him both chariots and horsemen — it was a very large caravan.

10 When they arrived at the threshing-floor in Atad, beyond the Yarden, they raised a loud and bitter lamentation, mourning for his father seven days. 11 When the local inhabitants, the Kena‘ani, saw the mourning on the floor of Atad they said, “How bitterly the Egyptians are mourning!” This is why the place was given the name Avel-Mitzrayim [mourning of Egypt], there beyond the Yarden.

12 His sons did to him as he had ordered them to do — 13 they carried him into the land of Kena‘an and buried him in the cave in the field of Makhpelah, which Avraham had bought, along with the field, as a burial-place belonging to him, from ‘Efron the Hitti, by Mamre.

14 Then, after burying his father, Yosef returned to Egypt, he, his brothers and all who had gone up with him to bury his father.

15 Realizing that their father was dead, Yosef’s brothers said, “Yosef may hate us now and pay us back in full for all the suffering we caused him.” 16 So they sent a message to Yosef which said, “Your father gave this order before he died: 17 ‘Say to Yosef, “I beg you now, please forgive your brothers’ crime and wickedness in doing you harm.”’ So now, we beg of you, forgive the crime of the servants of the God of your father.” Yosef wept when they spoke to him; 18 and his brothers too came, prostrated themselves before him and said, “Here, we are your slaves.” 19 But Yosef said to them, “Don’t be afraid! Am I in the place of God? 20 You meant to do me harm, but God meant it for good — so that it would come about as it is today, with many people’s lives being saved. (vii) 21 So don’t be afraid — I will provide for you and your little ones.” In this way he comforted them, speaking kindly to them.

22 Yosef continued living in Egypt, he and his father’s household. Yosef lived 110 years. (Maftir) 23 Yosef lived to see Efrayim’s great-grandchildren, and the children of M’nasheh’s son Makhir were born on Yosef’s knees.

24 Yosef said to his brothers, “I am dying. But God will surely remember you and bring you up out of this land to the land which he swore to Avraham, Yitz’chak and Ya‘akov.” 25 Then Yosef took an oath from the sons of Isra’el: “God will surely remember you, and you are to carry my bones up from here.” 26 So Yosef died at the age of 110, and they embalmed him and put him in a coffin in Egypt.  (Genesis 50:1-26) Complete Jewish Bible (CJB) Copyright © 1998 by David H. Stern. All rights reserved.

 

Get online and get completely recovered! We are a Biblical Online Recovery Program that is life changing and empowering. We are Teen Challenge Certified Teachers and have integrated the world famous Teen Challenge PSNC curriculum for the most healing fusion of elements for your recovery. VRM is breaking the chains of addiction for a lifetime! Check us out!

 

%d bloggers like this: