You Are Worthy Of Your Name

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Worthy Of Your Name
You’re my King
My King
Rumors of the Son of Man
Stories of a Savior
Holiness with human hands
Treasure for the traitor
No ear had heard, no eye had seen
The Image of the Father
Until heaven came to live with me
A rescue like no other
Yes You are worthy
You are worthy
You are worthy of Your Name
Yes You are worthy
You are worthy of Your Name
Jesus
You did not speak, You made no sound
You died for Your accusers
As Your blood fell to the ground
You redefined my future
On the day when You arose
The darkness ran for cover
For the King of kings has claimed His throne
Now until forever
Yes You are worthy
You are worthy of Your Name
You are worthy
You are worthy of Your Name
Jesus
You’re my author, my maker
My ransom, my Savior
My refuge, my hiding place
You’re my helper, my healer
My blessed redeemer
My answer, my saving grace
You’re my hope, in the shadows
My strength, in the battle
My anchor, for all my days
And You stand, by my side
And You stood, in my place
Jesus, no other name
No, only Jesus, no other name
You are worthy
You are worthy of Your Name
Yes You are worthy
You are worthy of Your Name
Yes You are worthy
You are worthy of Your Name
Yes You are worthy
You are worthy of Your Name
Yes You are worthy
You are worthy of Your Name
You are worthy
You are worthy of Your Name
You are worthy
You are worthy of Your Name
Yes You are worthy
You are worthy of Your Name
Yes You are worthy
You are worthy of Your Name
Yes You are worthy
You are worthy of Your Name
My Jesus …

100 Names of Jesus:
Advocate (1 John 2:1)
Almighty (Rev. 1:8Mt. 28:18)
Alpha and Omega (Rev. 1:822:13)
Amen (Rev. 3:14)
Apostle of our Profession (Heb. 3:1)
Atoning Sacrifice for our Sins (1 John 2:2)
Author of Life (Acts 3:15)
Author and Perfecter of our Faith (Heb. 12:2)
Author of Salvation (Heb. 2:10)
Beginning and End (Rev. 22:13)
Blessed and only Ruler (1 Tim. 6:15)
Bread of God (John 6:33)
Bread of Life (John 6:356:48)
Bridegroom (Mt. 9:15)
Capstone (Acts 4:111 Pet. 2:7)
Chief Cornerstone (Eph. 2:20)
Chief Shepherd (1 Pet. 5:4)
Christ (1 John 2:22)
Creator (John 1:3)
Deliverer (Rom. 11:26)
Eternal Life (1 John 1:25:20)
Faithful and True (Rev. 19:11)
Faithful Witness (Rev. 1:5)
Faithful and True Witness (Rev. 3:14)
First and Last (Rev. 1:172:822:13)
Firstborn From the Dead (Rev. 1:5)
Firstborn over all creation (Col. 1:15)
Gate (John 10:9)
Good Shepherd (John 10:11,14)
Great Shepherd (Heb. 13:20)
Great High Priest (Heb. 4:14)
Head of the Church (Eph. 1:224:155:23)
Heir of all things (Heb. 1:2)
High Priest (Heb. 2:17)
Holy and True (Rev. 3:7)
Holy One (Acts 3:14)
Hope (1 Tim. 1:1)
Hope of Glory (Col. 1:27)
Horn of Salvation (Luke 1:69)
I Am (John 8:58)
Image of God (2 Cor. 4:4)
Immanuel (Mt. 1:23)
Judge of the living and the dead (Acts 10:42)
King Eternal (1 Tim. 1:17)
King of Israel (John 1:49)
King of the Jews (Mt. 27:11)
King of kings (1 Tim 6:15Rev. 19:16)
King of the Ages (Rev. 15:3)
Lamb (Rev. 13:8)
Lamb of God (John 1:29)
Lamb Without Blemish (1 Pet. 1:19)
Last Adam (1 Cor. 15:45)
Light of the World (John 8:12)
Lion of the Tribe of Judah (Rev. 5:5)
Living One (Rev. 1:18)
Living Stone (1 Pet. 2:4)
Lord of All (Acts 10:36)
Lord of Glory (1 Cor. 2:8)
Lord of lords (Rev. 19:16)
Man from Heaven (1 Cor. 15:48)
Mediator of the New Covenant (Heb. 9:15)
Mighty God (Isa. 9:6)
Morning Star (Rev. 22:16)
Offspring of David (Rev. 22:16)
Only Begotten Son of God (John 1:181 John 4:9)
Our Great God and Savior (Titus 2:13)
Our Holiness (1 Cor. 1:30)
Our Husband (2 Cor. 11:2)
Our Protection (2 Thess. 3:3)
Our Redemption (1 Cor. 1:30)
Our Righteousness (1 Cor. 1:30)
Our Sacrificed Passover Lamb (1 Cor. 5:7)
Power of God (1 Cor. 1:24)
Precious Cornerstone (1 Pet. 2:6)
Prophet (Acts 3:22)
Rabbi (Mt. 26:25)
Resurrection and Life (John 11:25)
Righteous Branch (Jer. 23:5)
Righteous One (Acts 7:521 John 2:1)
Root of David (Rev. 5:522:16)
Ruler of God’s Creation (Rev. 3:14)
Ruler of the Kings of the Earth (Rev. 1:5)
Son of David (Lk. 18:39)
Son of God (John 1:49Heb. 4:14)
Son of Man (Mt. 8:20)
Son of the Most High God (Lk. 1:32)
Source of Eternal Salvation for all who obey him (Heb. 5:9)
The One Mediator (1 Tim. 2:5)
The Stone the builders rejected (Acts 4:11)
True Bread (John 6:32)
True Light (John 1:9)
True Vine (John 15:1)
Truth (John 1:1414:6)
Way (John 14:6)
Wisdom of God (1 Cor. 1:24)
Word (John 1:1)
Word of God (Rev. 19:13)
Do you have praise on your lips?  Are you ready for a praise fest unimaginable?

Psalm 34 (NLT):

A psalm of David, regarding the time he pretended to be insane in front of Abimelech, who sent him away.


I will praise the Lord at all times.
    I will constantly speak his praises.
I will boast only in the Lord;
    let all who are helpless take heart.
Come, let us tell of the Lord’s greatness;
    let us exalt his name together.
I prayed to the Lord, and he answered me.
    He freed me from all my fears.
Those who look to him for help will be radiant with joy;
    no shadow of shame will darken their faces.
In my desperation I prayed, and the Lord listened;
    he saved me from all my troubles.
For the angel of the Lord is a guard;
    he surrounds and defends all who fear him.
Taste and see that the Lord is good.
    Oh, the joys of those who take refuge in him!
Fear the Lord, you his godly people,
    for those who fear him will have all they need.
10 Even strong young lions sometimes go hungry,
    but those who trust in the Lord will lack no good thing.
11 Come, my children, and listen to me,
    and I will teach you to fear the Lord.
12 Does anyone want to live a life
    that is long and prosperous?
13 Then keep your tongue from speaking evil
    and your lips from telling lies!
14 Turn away from evil and do good.
    Search for peace, and work to maintain it.
15 The eyes of the Lord watch over those who do right;
    his ears are open to their cries for help.
16 But the Lord turns his face against those who do evil;
    he will erase their memory from the earth.
17 The Lord hears his people when they call to him for help.
    He rescues them from all their troubles.
18 The Lord is close to the brokenhearted;
    he rescues those whose spirits are crushed.
19 The righteous person faces many troubles,
    but the Lord comes to the rescue each time.
20 For the Lord protects the bones of the righteous;
    not one of them is broken!
21 Calamity will surely destroy the wicked,
    and those who hate the righteous will be punished.
22 But the Lord will redeem those who serve him.
    No one who takes refuge in him will be condemned.
 

He is worthy of His name.  There is none like Him.  None beside Him.
 
Through His unfathomable and unmerited grace and favor I have a new name that has been imputed to me.  Lord knows I need it.


Anyone with ears to hear must listen to the Spirit and understand what he is saying to the churches. To everyone who is victorious I will give some of the manna that has been hidden away in heaven. And I will give to each one a white stone, and on the stone will be engraved a new name that no one understands except the one who receives it.



His name needs no cleansing.  No imputed righteousness.  No redemption.  No justification.  No sanctification.  No adoption.  No separation from sin.  No grace.  No mercy.   No sacrifice.  No atonement.

Our Lord Jesus is indeed worthy of His name and at His name every knee will bow and every tongue will confess that He is Lord.


HOLY HOLY HOLY


He is solid, unmoving, unchanging and a friend to sinners.

Hallelujah!!! (Click to Site)

Mark of the Beast 2017 – It Has Begun

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What you are witnessing and what you are experiencing is the beginning of the end of the ways of man. There is an appointed time and season for all to come to pass and you have now begun the time of the end.

It is of the utmost importance that you heed My voice and learn of My instructions, or you will fall prey to the evil one and his manipulative and deceptive schemes.

All those made in My image are redeemable, but the wicked one and those who choose to follow him are forever separated from Me, and will not be permitted to repent or be forgiven for their treachery of the Most High Creator.

Your adversary will continue to make war on the saints until his allotted time is over. He hates you because you are made in My image, but he hated Me first. In his fury, for thousands of years, he has worked aggressively to amass an army for his own so called kingdom, as he will attempt to make himself a god before Me, destroying as many as he can along the way.

For those who will not willingly give allegiance to him, he will accuse and petition against and attack. He has planned the greatest deception for mankind and sadly, many will succumb as they have not taken My Word seriously.

Because satan cannot create beings, he must inhabit them in order to retain control so his plans can be acted upon. This is an understanding you must have for these days upon you, as you are living in the days of Noah.

When the fallen angels came down and knew the daughters of men, My pure and untainted bloodline fell under a curse. The Nephilim offspring and strange hybrids that came as a result of evil spirits mixing with flesh was an abomination in My sight. Therefore, I destroyed the earth with a flood.

Because of the forbidden knowledge that was presented to mankind, many things that were not possible through manipulative knowledge previously, then became known and tangible in this realm.

I am speaking of manipulation of DNA and of the flesh that was created in My image. By mingling evil spirits with the blood of the flesh of men and animals, satan has and is acquiring the hosts he desires to accomplish his wicked design, which is to ultimately be a god and to kidnap as many of those who are created in My image as he can, so they too will be forever lost to Me. (Click to Site)

O Come, O Come, Emmanuel!

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We have another reader contribution to share with you.  This one is from SilentKnight (thank you, brother!).  I have to say that I find this Scripturally/exegetically convincing for a number of reasons, but time does not permit me to unpack that all myself.  In short, I think that Isaiah 7:14, like Revelation 12:5, speaks both of Christ and His Church.  Both are necessary parts in the fulfillment of these prophecies.

O Come, O Come, Emmanuel! – Part 1

In light of Revelation 12 and the upcoming sign on September 23, 2017, there have been many discussions about the woman and the man-child that is to be born. We have spoken about her without a name, though sometimes we call her Israel. We have spoken of the child without a name, though many call him Jesus. Some of the divide between groups of believers is tied to the identity of this unnamed child. For months now, as I have watched the debate about who the child is, I have resisted the urge to shout out his name. But I do believe the time has come to share his name.

The woman is Zion, the child is Emmanuel.

Before you dismiss this too quickly, allow me to take you on a short biblical journey. A journey that will possibly leave you with a new appreciation for what is about to take place and what the sign means for Christ’s Body. You may also chuckle a little with God as He reveals hidden truth out of error!

I know! We’ve all been taught that Emmanuel is Jesus. Amy Grant even sings about it. We sing about Emmanuel at Christmas. Because of the baby. You know, the one that is Jesus.

But where do we get that from? Why do we believe that Jesus is Emmanuel? Would you believe it all comes from just one verse in Matthew? Let’s take a closer look at the first chapter of Matthew and see what might be hidden there.  (Click to Site)

The Metamorphosis

Yeshua’s disciples saw him undergo a metamorphosis before their eyes, but into what did he transfigure and what did it mean?

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As Yeshua prayed, “He was transfigured before them” (Mark 9:2). The Greek text of Matthew and Mark uses the word metamorfoo from which we derive the English word “metamorphosis.” A metamorphosis is the process of substantially changing (or transfiguring) from one physical state to another. In what manner did Yeshua change from one state to another?

From the description in the Gospels, it appears that he became like a luminous being, clothed in light: “His face shone like the sun” (Matthew 17:2) and “His garments became radiant and exceedingly white, as no launderer on earth can whiten them” (Mark 9:3). What’s the significance?

We find a clue in Matthew 16:27. Shortly before the story of the transfiguration, Yeshua told his disciples that some of them would not taste death before they had seen the Son of Man coming “in the glory of his Father” (Matthew 16:27). The Bible often depicts the glory of God as visible light. For example, Isaiah 60:1 compares God’s glory to the light of the sun: “Arise, shine, for your light has come, and the glory of the LORD has risen upon you.” Likewise, when the angels announced the birth of the Messiah, “glory shone around” (Luke 2:9). The mystics called the light of God’s glory “the radiance of the Divine Presence.” (Click to Site)

Israel and the Nations: A Theological Opinion, Part 1

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Often, well-meaning, Israel-loving people will say to me, “I am Jewish now. I am grafted in.” I never, ever say anything close to, “No, you’re not Jewish.” I focus more on how grateful I am that they love God and pray for the Jewish people. However, it is interesting that the Church went from saying, “You can’t be Jewish and believe in Jesus,” to, “All believers are Jewish.”

Which is it? What does the Bible actually say? I will make six statements and then seek to back each one up with Scripture, one blog post at a time:

  1. Jews who receive Yeshua remain Jews, just as a females remains female or a male remains a male, after coming to faith.
  2. Gentile simply means a member of the nations. When a member of the nations comes to faith, he does not become Jewish, but continues to be a member of his or her nation.
  3. However, Jewish and Gentile believers are equal in the sight of God. Jews are neither favored above Gentiles nor discriminated against, in regards to non-Jews.
  4. Salvation is free, but rewards in the kingdom are based on merit, not ethnicity. Intimacy with God is based on the desire and passion of the individual believer, not whether they are Jew or non-Jew, male or female, etc.
  5. Jewish and non-Jewish believers make up the One New Man—a mystery that was hidden in times past. Paul calls this the household of God. In this household, the Gentile believers become joint-heirs withJewish believers—without losing their own ethnicity and without replacing the Jewish people.
  6. Ethnicity is important to God, which is why non-Jewish believers do not become Jews or Israelis (Israelites) after coming to faith. They are called to stand in the gap for their nation.

Blog One: Jewish believers are still Jews

The early believers clearly had zero issues with the idea of being Jewish and believing in the Jewish Messiah. The question with which they wrestled was, “Can a Gentile believe in Jesus, without converting to Judaism?” The apostles, through their lives and teaching, give no hint of leaving Judaism. In fact, rumors were being spread about Paul teaching Jewish believers “to turn away from Moses, telling them not to circumcise their children or live according to our customs” (Acts 21:21). Paul, upon the advice of the Jerusalem apostles, went to the Temple to make a sacrifice so that, “everyone will know there is no truth in these reports about you, but that you yourself are living in obedience to the law.” (Acts 21:24)

Church Fathers turn against Jews

However, the Church Fathers in the second century began to teach that once a Jew comes to faith, he is no longer a Jew. Many were vicious in their accusations against the Jewish people. Peter the Venerable wondered about the humanity of Jews: Truly I doubt whether a Jew can be really human.

Ignatius Bishop of Antioch (98-117A.D.) – Epistle to the Magnesians

For if we are still practicing Judaism, we admit that we have not received God’s favor…it is wrong to talk about Jesus Christ and live like Jews. For Christianity did not believe in Judaism, but Judaism in Christianity.

They lined up to accuse the entire Jewish nation of killing Yeshua (forgetting that He laid down his life by His own free will for them.) Another, Justin Martyr taught that Christians were the true “Israelite race” and that the Hebrew Scriptures now belonged to the church exclusively. He did not believe you could be both Christian and Jewish. He also taught that circumcision was for judgement (as opposed to being there mark of the covenant of Abraham).

The purpose of [circumcision] was that you and only you might suffer the afflictions that are now justly yours; that only your land be desolated, and your cities ruined by fire, that the fruits of you land be eaten by strangers before your very eyes; that not one of you be permitted to enter your city of Jerusalem. (Click to Site)

Torah Commentary – Re’eh (See) – See, Perceive or Selah – SCRIPTURES FOR August 19, 2017

Torah Commentary
Re’eh (See)
Deuteronomy 11:26-16:17
Isaiah 54:11-55:5
1Corinthians 5:9-13
1John 4:1-6

yeshuatheMessiah

See, Perceive or Selah
The title of this Torah portion is translated very simply with the word “see.” This small simple word can be taken for granted by some.  For the vast majority of the people in this country, “seeing” is the first thing they do every morning. People wake up, open their eyes to see, or depending on your optical ability, at least look at the images our eyes are allowing their brains to discern. I question whether there is a difference between seeing or looking?
In Hebrew the word is re’eh. The word has the meaning of looking at something with our eyes, but that is not the context in how it’s being used here. The Hebrew meaning is for us to perceive and consider something so as to bring forth discernment. Many of you may relate to the example I’m going to use to explain my point. Most people wake up in the morning head to the bathroom to begin their daily routine to make themselves presentable before leaving home. Many of us find in the mirror the proverbial “bed head” look with hair going every direction. As one makes sense of the new style their pillow created they might find a few gray hairs that certainly could not have been there the day before.
How you handle these sneaky little gray hairs is what brings forth my point. Will you make a mental note of the location of these sly little hairs to pluck them out, hide them with a new hairstyle or run to the local Wal-Mart to grab a bottle of hair color? Are these little gray hairs a frightful unwanted sight or do they bring you to a place of introspection? Do you just “see” the gray hair or do look deeper to evaluate the Scriptural meaning behind gray hair and how it’s interpreted. Do you perceive what is happening in your life regarding your maturity and reflect on decisions you are making? The gray hair is a sign to us to ponder if we are learning the lessons life has been trying to teach us or traveling around the same mountain of mistakes. Are you gaining wisdom through maturity or just going gray? (Click to Site)

 

TorahScope – V’et’chanan – I pleaded – “Call Upon Him!” – 30 July, 2017

V’et’chanan

I pleaded

Deuteronomy 3:23-7:11
Isaiah 40:1-26

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“Call Upon Him!”


by Mark Huey
mark@outreachisrael.net

V’et’channan is one of the most compelling Torah portions in the entire annual cycle. With a reiteration of the Decalogue[1] and the Shema[2] being just two of the many words that are declared, the commentaries written about this critical juncture in the sojourn of Ancient Israel are voluminous. One could spend days dissecting the grand significance of the Decalogue and the Shema, as these two critical pieces from the Bible have doubtlessly molded the thoughts and views of countless followers of the Creator God since. While these studies are definitely beneficial and recommended for the ardent student of the Torah, the aspect of this week’s reading, that seemed to settle in my spirit, is the comment that Moses made regarding the opportunity that God’s people have to call upon Him:

“For what great nation is there that has a god so near to it as is the Lord our God whenever we call on Him?” (Deuteronomy 4:7).

There should be no doubt that this week I am being influenced by the distressing affairs that are currently going on in our world. These are troubling times for many who follow the God of Abraham, Isaac, and Jacob. From my limited perspective, if there were ever a time to call upon Him, this is such a time. The fact that these particular Scriptures just happen to be studied this week is not by chance, because our Sovereign God is intimately aware of the circumstances of His Creation. The question that keeps coming to my mind is just how we should all be calling on our God as we each deal with the various challenges of this hour.

As born again Believers, each of us should already know that since we have a personal relationship with our Heavenly Father, via the work of the Risen Savior Yeshua, with us being granted the indwelling presence of the Ruach HaKodesh (Holy Spirit)—that we can have the confidence to approach the Lord with our requests (Hebrews 4:16). These following words from David, who knew the Lord and is often referred to as one after God’s own heart, should have much more meaning to you as you experience the presence of the Spirit of God in a redeemed heart of flesh by your faith in the Messiah:

“The LORD is righteous in all His ways and kind in all His deeds. The LORD is near to all who call upon Him, to all who call upon Him in truth. He will fulfill the desire of those who fear Him; He will also hear their cry and will save them. The LORD keeps all who love Him, but all the wicked He will destroy. My mouth will speak the praise of the LORD, and all flesh will bless His holy name forever and ever” (Psalm 145:17-21).

One can definitely see a connection between how Deuteronomy 4:7 speaks of those who “call on Him,” and Psalm 145:18, those “who call upon Him in truth.” The noticeable difference, between these two phrases, is how Psalm 145:18 adds the requirement that God’s people call upon Him b’emet or “in truth,” also rendered as “in integrity” (HCSB). Surely, with a knowledge of God’s truth, and a comprehension of His holiness and awesome power, we will be able to properly issue our requests—and most especially our pleas for His mercy and intervention—to Him.

Personally, I have been praying for many different situations this week. Messianic Believers always have the current events present in the Land of Israel, and the proverbial “mess” in the Middle East to pray about. This past week (for 12 August, 2011), though, there has been the growing “mess” in the global economy, and specifically the U.S., to pray about. Uncertainty about the future is running rampant, especially as the value of homes, property, one’s investment portfolio, and confidence in government(s) plummet “down the tubes.” Many people want direction regarding these, and other challenges.

I am reminded that it is often in the broken moments of life, that God finally has the opportunity to reveal Himself. It is when questions seem to go unanswered, that people can come to the end of relying on themselves, and turn to their Creator for mercy, comfort, and even redemption. There is something truly wonderful about seeing that you are nothing without the Lord. When you can honestly confess that you need to totally trust in Him, and recognize that what He is doing or allowing is for your ultimate good—it is then that the understanding witnessed in the Shema can be realized:

“You shall love the LORD your God with all your heart and with all your soul and with all your might” (Deuteronomy 6:5).

To love the Lord your God with all of oneself, means that you totally accept what He is doing in you and your environment. While you might not completely like what is going on, and you might want it to change, the fact remains that He as Supreme Creator is still in charge. He knows the beginning from the end. He is not confounded by the horrific circumstances that have caused turmoil for someone’s financial holdings or stocks this week.

In V’et’chanan, we see a prophecy of how in the Last Days, those who are scattered of Israel will return to the Lord, and be gathered back to the Promised Land. Within this word are ever-critical admonitions about how His people are to turn to Him with all their beings, and how He is astutely faithful to His covenant:

“The LORD will scatter you among the peoples, and you will be left few in number among the nations where the LORD drives you. There you will serve gods, the work of man’s hands, wood and stone, which neither see nor hear nor eat nor smell. But from there you will seek the LORD your God, and you will find Him if you search for Him with all your heart and all your soul. When you are in distress and all these things have come upon you, in the latter days you will return to the LORD your God and listen to His voice. For the LORD your God is a compassionate God; He will not fail you nor destroy you nor forget the covenant with your fathers which He swore to them” (Deuteronomy 4:27-31).

As you can read, our compassionate God will remember His promises to the ancients. This is one promise we can all rely upon, something which faithful followers have always turned to throughout the remainder of Holy Writ:

“Now therefore, our God, the great, the mighty, and the awesome God, who keeps covenant and lovingkindness, do not let all the hardship seem insignificant before You, which has come upon us, our kings, our princes, our priests, our prophets, our fathers and on all Your people, from the days of the kings of Assyria to this day” (Nehemiah 9:32).

“Now the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of the eternal covenant, even Yeshua our Lord, equip you in every good thing to do His will, working in us that which is pleasing in His sight, through Yeshua the Messiah, to whom be the glory forever and ever. Amen” (Hebrews 13:20-21).

I would urge you to please take the time to regularly cry out for all of those who truly need Him. Are you one of those people? We live in a world today, where circumstances appear to be getting worse and worse, and are completely out of our control. This is when the Lord can move. Please take the time to call upon the Lord. Pray for all of those being affected by what is happening today, because He is the only One who can bring true shalom, true peace and tranquility, to those whose lives are being turned upside down and into chaos. May we be among those who know that we can call on Him in this time of need!


NOTES

[1] Deuteronomy 5:1-21.

[2] Deuteronomy 6:1-12.

(Click to Site)

Turning to God… by John J. Parsons ZLM Scholar

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The theme of the High Holidays is teshuvah (בהּ ָתשו ,(ְּ ֹa word often translated as
“repentance,” though it is more accurately understood as turning back (i.e., shuv)
to God. In spiritual terms, teshuvah may be regarded as a practical turning away
from evil and a turning toward the good, though it is simpler to regard turning
to God as the means by which we turn away from evil. Indeed the Greek word
translated repentance (i.e., meta´noia) means going beyond our habitual thinking,
changing our mind, and learning to see from a radically new perspective.
As we look to God, we begin to see that “everything is new” (2 Cor. 5:17).
Teshuvah, or repentance, believes that the kindness of God can give life to
our dead hearts, and therefore it is first of all a matter of faith, trusting God to
perform the miracle for us. However, even though it is a great gift from Heaven,
repentance requires honesty and acknowledgment of the truth. We must confess
our inner poverty, our neediness, and mourn over the loss and harm caused by
our sin (Matt. 5:2–8). Repentance turns away from our attempts to defend or
justify ourselves and instead turns to God to heal our separation from Him
(Rom. 8:3–4). Teshuvah buries our old nature by making it into a new creation.
It is no small feat to believe the message of Yeshua, and indeed, it involves a
passionate inwardness that “scandalizes” the rational mind. Our father Abraham
is extolled as the model of righteous faith, but he was tested to sacrifice the moral
law (e.g., “thou shalt not murder”) when he lifted up the knife to slay his beloved
son Isaac. Faith requires you to change your everyday thinking, to go beyond
natural expectations, to “walk on water.” In the case of Yeshua, we are confronted
with the “Absolute Paradox,” namely, the God-Man, the Infinite-made-Finite,
the Holy-made-Profane, the Sinless-made-Sin, who says to you: “I AM the
resurrection and the life. Whoever believes in Me, though he die, yet shall he
live, and everyone who lives and believes in Me shall never die. Do you believe
this?” (John 11:25–26). You will never die; you will never hunger; you are made
whole through My brokenness; you will be cleansed by My defilement, and so on.
It’s not just hard to believe, it’s impossible, which is why it is a miracle of God to be saved (Matt. 19:26). “It is the Spirit that gives life; the flesh is no help at all” (John 6:63). The difference is Yeshua: Salvation is of the Lord. We are enabled to love and know God by means of His inner life and spirit, not by means of good intentions or religious zeal. Faith itself is a miracle, the power of God. (Click to Site)

Torah Commentary – Balak – Dwelling Alone – SCRIPTURES FOR July 8, 2017

Torah Commentary

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Balak
Numbers 22:2-25:9
Micah 5:6-6:8
John 13-14
Dwelling Alone
Word of the defeat of Sichon, king of Emori must have traveled to Balak quickly, even without TV and the Internet. Balak most likely saw himself next in line for defeat. Immediate action and strategic planning were needed to defeat Israel and avoid catastrophe. Their reputation for having great strength preceded them. We can read in Joshua that the exploits of Israel leaving Egypt were still being talked about. Balak needed to get the upper hand of this situation so he sought a weapon far greater than human strength. As an interesting side note, I wonder what the outcome of this Torah portion would have been if instead of trying to defeat Israel, Balak had sought to bless Israel. We will never know.
Balak’s strategy was to utilize Balaam, a priest known for his power to curse people. The curses he had spoken over armies powerfully defeated them. Balaam’s destructive words were successful numerous times. Could they bring Balak victory?
We all know well the account of Balaam and his apparent struggle to do good.  How many of us who grew up in Sunday school will ever forget the day they heard the story of the talking donkey? We were instructed in school on the sin of cursing Yah’s people. The important lesson of being sensitive to hear Yah’s guidance, before He had to use our favorite pet to give us the message was also etched in our hearts.
There is more to the story of Balaam’s greediness for us to glean. In Numbers 23:9 Balaam says, “yes, a people that will dwell alone and not think itself one of the nations.” This verse is very rich in its meaning to us today.
A number of years ago, then prime minister of Israel, Yitzchak Rabin made an infamous speech in Jerusalem. In that speech he stated that the people of Israel were only interested in being like all other nations. How do we interpret this statement? He was saying that although the State of Israel was founded by a miracle of Elohim Himself and they were called by Elohim to live by His commandments, they just wanted to look like, act like and be like all the other nations of the world. They did not want to be different; they did not desire to dwell alone as a nation clearly devoted to the One who had brought them out of the ashes of the Holocaust. Although Yitzchak Rabin was a citizen of the State of Israel, his words in that speech, before his assassination, proved he had not learned what it was to be part of the Nation of Israel, a nation called to be unique from others, even if it meant living alone. (Click to Article)

 

Faith vs. Legalism

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As a Messianic Jew I am not liked by anyone. My Jewish brothers and sisters tell me that because I believe “in Jesus” (almost none of them really understand what that means) I am no longer Jewish; on the other side, because I follow Torah (as best as I can) and maintain a “Jewish” worship and lifestyle, my brothers and sisters in Messiah tell me I am legalistic and not really saved because I am “under the law” and not “under the blood.”

Both are just so very, very wrong.

Shaul (AKA Paul, that nice Jewish tent maker from Tarsus) tells us in Romans, Chapter 4 all about legalism and faith. He begins at the beginning, with Abraham, and identifies how the Tanakh confirms that Abraham was considered righteous because he believed what God told him would happen. That faithfulness, demonstrated by Abraham believing in what hadn’t yet happened, was why God credited him with righteousness. There was no task he accomplished, or behavior he performed, other than believing.

But that wasn’t all: Abraham did more than just believe. He did all the things that God told him to do, without hesitation or complaint. He left his father’s house, he left his neighbors, his home…everything he knew and was comfortable with, and took everyone and everything he owned to…he had no idea where.

When God told him to cut up animals and lay them out, he did that and remained out in the heat of the day, shooing away the birds.

When God said to circumcise himself and everyone else, he did it that day.

When God said to take Isaac and sacrifice him, he left early the very next morning.

Whatever God said to do, he did.

So, even though Abraham’s righteousness came from trusting faithfulness in what God said, he also spent his life doing what God told him to do.  We call that obedience.

Going back to Romans 4, Shaul points out that circumcision had nothing to do with Abraham’s righteousness because the righteousness was credited before he was circumcised; because of that, Gentiles who are not circumcised can be saved without undergoing the procedure, but if one chooses to do so, as an act of obedience, it doesn’t mean that person is being legalistic.

The difference between legalism and faith is simply the reason for performing the act: if I do what is in the Torah because I want to obey God, that is not legalism. If I do what is in the Torah to make me righteous, I am being legalistic. Of course, if I can obey Torah perfectly, I will be made righteous by doing so; the problem with that scenario is that no one can obey Torah perfectly. Therefore, there has to be a better way. We call that way “Grace”, God’s forgiveness for our sins, which is possible through believing in Yeshua, whose sacrifice replaced the need to bring a sacrifice to the temple in Jerusalem to have our sins forgiven.

This is why Yeshua had to die: because the temple wasn’t going to exist, which means the sacrificial system God created for us in the Torah would no longer be available, Yeshua’s sacrifice replaced needing the temple to receive forgiveness of sin. (Click to Article)