The Eastern Gate in Prophecy

Approximately 2,600 years ago, the prophet Ezekiel was given a vision of the Glorious Appearing of our Lord Jesus Christ (Ezekiel 10:18–19; 11:23; 43:1–5; 44:1–2; 46:12). In Ezekiel 43, we read:

 “Afterward he brought me to the gate, even the gate that looketh toward the east: And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory. And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Chebar; and I fell upon my face. And the glory of the LORD came into the house by the way of the gate whose prospect is toward the east.” (Ezekiel 43:1-4)

It seems reasonable to suggest that Jesus Christ will enter the Temple Mount via the Eastern gate in one of the most momentous events in the history of mankind (the Second Coming)!

The Eastern Gate
The Eastern Gate (also known as the Golden Gate) is one of eight gates built into the walls which surround the Temple Mount in Jerusalem. The Eastern Gate provides the only entrance from the East, and it is also the only gate that gives the most direct access to the temple mount. The Eastern Gate was destroyed during the Roman conquest of Jerusalem, and the subsequent destruction of the Temple in A.D. 70, thus fulfilling Christ’s prophecy that “not one stone will be left on top of another” (Matthew 24:2). But sometime in the sixth or seventh century, the Byzantines rebuilt the Eastern Gate making it the oldest of all the gates to the city. In 1969, Jerusalem archaeologist James Fleming confirmed that the ancient gate is located right under the current Eastern Gate. While investigating the Eastern wall of the Temple, he suddenly fell into a mass burial site and clearly saw five large wedge-shaped stones set into a massive arch.

James Fleming’s photo from 1969 from inside a grave on the outside of the Eastern Gate looking at the arch of an ancient Eastern Gate.

The Eastern Gate was sealed shut, with fifteen feet of cement, in AD 1540–41 by order of Suleiman the Magnificent, a sultan of the Ottoman Empire. The reasons for this remain unclear, however, it is likely that the Muslim Suleiman became aware of the prophecies which predicted the Messiah’s entrance through the Eastern Gate and, as a result, attempted to thwart the Messiah’s plans. And just in case a sealed entrance didn’t thwart the Messiah’s coming, Muslims even built a cemetery directly in front of the gate, thinking that a Jewish Holy man would never defile himself by walking through a Muslim cemetery.

However, little did they know, they were fulfilling prophecy by doing this. Ezekiel prophesied the shutting of this gate itself around 600 BC, more than 2100 years before Suleiman actually shut the gate:

 “Then He brought me back to the outer gate of the sanctuary which faces toward the east, but it was shut. And the LORD said to me, “This gate shall be shut; it shall not be opened, and no man shall enter by it, because the LORD God of Israel has entered by it; therefore it shall be shut.” (Ezekiel 44:1-2)

There are eight gates in modern Jerusalem, but only seven are open. The Eastern Gate, and it alone, has remained sealed just as the Lord proclaimed to Ezekiel over 2,600 years ago!

It is a miracle how the Eastern Gate has survived for nearly 500 years of turmoil in Israel, and in spite of numerous well-documented attempts to open it. Four times in the last century an attempt to open the sealed Eastern Gate has failed…
The first attempt was on December 9th 1917 during the Battle of Jerusalem. Muslim leaders in control of Jerusalem wanted all, but one, of the gates in Jerusalem sealed to deter the approaching allied Expeditionary Army led by the British General Allenby. The one gate chosen to remain open just so happened to be the Eastern Gate. On the exact day the workmen were preparing to demolish the mysterious sealed gate, Allenby’s airplane flew over the city, telling the Arabs to flee. Miraculously, without a shot being fired, the opposing soldiers fled the city. The city was delivered into the hands of the Britain, and the gate remained sealed as Ezekiel had prophesied.

A second attempt was in 1967. King Hussein of Jordan, who had control over the ancient city of Jerusalem, including the Temple Mount, decided to build a hotel for Arab pilgrims on a section of the Western Wall to close off the area to Jewish worship forever. The hotel was planned to be built over the Magreb Gate, which Moslems used to enter the Temple Mount. This meant another gate would have to be opened so that Moslems could still get to the El Aksa Mosque (on the site of the Jewish Temple Mount). King Hussein chose to open the sealed Eastern Gate. But, on June 5th of 1967, as the workmen prepared their air-hammers to shatter the huge stones sealing the Eastern Gate, an intimidating array of Israeli aircraft flew overhead. The Six Day War had begun, and the workmen put down their tools. At the end of the Six Day War, the workmen were unable to resume their project because the Jews had managed to recapture their ancient capital of Jerusalem. What a coincidence!

There was another failed attempt around this same time. When the Six Day War first broke out, some members of the Jewish military suggested catching the Jordanian defenders of the city off guard by blowing open the sealed Eastern Gate. But the leader of the group, an Orthodox Jew, had vehemently protested the idea, stating that “the Eastern Gate can be opened only when the Messiah comes.” After a heated debate, they launched an attack at the Lion’s Gate instead.

Back in October 31 of 1997 the Denver Post had an extraordinary news item which headlined “Israel plans to alter wall.” Here is an excerpt from the article:

 “Israel’s Housing Ministry wants to reopen a sealed gate in the wall ringing Jerusalem’s Old City…The plan to break through the 15-foot-thick stone wall – part of a project to build up the Jewish ‘Quarter and increase its population – also is likely to anger the Palestinians, who oppose any changes in Jerusalem’s eastern sector.”

Whatever came of this plan is unknown, but today, true to Ezekiel’s prophecy, the Eastern Gate remains sealed.

The gate will remain sealed until the day when the promised Messiah will enter into His Kingdom. Its sealing is clear evidence that we are living in the end times, and given the amazing accuracy of this prophecy, we have no reason to doubt it will remain shut until the return of the Lord as this prophecy reaches its fulfillment.

 “Lift up your heads, O you gates! And be lifted up, you everlasting doors! And the King of glory shall come in. Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle. Lift up your heads, O you gates! Lift up, you everlasting doors! And the King of glory shall come in. Who is this King of glory? The Lord of hosts, He is the King of glory. Selah” (Psalm 24:7-10) (Click to Source)

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148 nations disavow Jewish ties to Jerusalem, Temple Mount

Posted by Staff Writer on February 14, 2019 at 7:00 pm


The UN General Assembly in New York on Friday approved six anti-Israel resolutions including two that ignored Jewish ties to the Temple Mount.

The primary resolution on Jerusalem, that passed 148-11 with 14 abstentions, also disavowed Israeli sovereignty in Jerusalem.
Both that text and a second more global one on the Israeli-Palestinian conflict, which passed 156-8, with 12 abstentions, spoke of Judaism’s most holy site – The Temple Mount – solely by its Muslim name of al-Haram al-Sharif.

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The votes comes as Israel is working to shore up international support for its sovereignty in Jerusalem.

A third text, which was approved 99-10 with 66 abstentions,

The United States, Canada and Australia voted against all six resolutions, which are the first batch of some 20 resolutions that the UNGA annually passes against Israel.

“We live in a time of many crises, crises that are raging around the Middle East and around the world. It is a shame that rather than addressing these crises, the UN passes so many biased resolutions,” said Israeli Deputy Permanent Representative Noa Furman.

She said she was particularly concerned by the two resolutions that ignored Jewish and Christian ties to the Temple Mount.
“This omission was deliberate. It shows yet another instance of the Palestinian refusal to recognize the proven historical connection between Judaism, Christianity, the Temple Mount and Jerusalem as a whole.

“The international community must stop participating in such a blatant denial of history. You must not permit these blatant attempts to delegitimize Israel,” Furman said.

The European Union, which supported both texts, warned it could stop doing so unless more include language was used to reference holy sites in Jerusalem.

Speaking on behalf of the EU, the Austrian representative said the EU stresses “the need for language on the holy sites of Jerusalem to reflect the importance and historical significance of the holy sites for the three monotheistic religions.”

It added, “future choice of language may affect the EU’s collective support for the resolutions.”

PLO Ambassador to the UN Riyad Mansour thanked UN member states for their support of texts that reference a two-state resolution to the conflict based on the pre-1967 lines with east Jerusalem as the capital of a Palestinian state.

This “global consensus, which all of us have worked for, is still the cornerstone of finding a just and lasting peace to the conflict.”
US representative Leslie Ordeman, who is deputy political coordinator, also spoke out against the texts.

“We are disappointed that despite messages of support for reform, member states continue to single out Israel with these resolutions.

“As the United States has repeatedly made clear, this dynamic is unacceptable. Again, we see resolutions that are quick to condemn all manner of Israeli actions, but say almost nothing about Palestinian terrorist attacks against innocent civilians. This is particularly acute now, when the rocket attacks on November 12 saw more projectiles fired on a single day than on any day since 2014.”

Both Israel and the US took issue in particular with the two resolutions passed Friday that continued to support the work of the “Committee on the Exercise of the Inalienable Rights of the Palestinian People” and the “Division for Palestinian Rights.”

“The Palestinians are the only actor in the UN system with a dedicated division within the UN Secretariat. The message that it sends is that the Palestinians never need to come back to the negotiating table – they can rely on flawed and biased mechanisms, such as these, to push their agenda,” he said. (Click to Source)

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Rabbi: Strange Mist on Temple Mount Is War on Spiritual Plane [VIDEO]

I wipe away your sins like a cloud, Your transgressions like mist— Come back to Me, for I redeem you. Isaiah 44:22 (The Israel Bible™)


An unexplained mist begins to rise on the Temple Mount in Jerusalem. (Credit: Joshua Wander via Facebook)

On Sunday, a group of Jews praying on the Mount of Olives witnessed a large white cloud rise up out of the ground from the Temple Mount.

The phenomenon was recorded by Josh Wander, a Mount of Olives resident. A sunrise prayer session was organized on a plaza overlooking the Temple Mount for the holiday of Hoshana Rabbah, the last day of the week-long holiday of Sukkot (Feast of Tabernacles).

“Just after sunrise, I was recording a Facebook live video of the prayers when I panned my camera to the Temple Mount,” Wander told Breaking Israel News. “All of a sudden, I noticed a cloud or fog that erupted from the northeastern corner of the mount. It seemed to be coming from the area which was designated for women in the time of the Temple and the eastern gateway, which confused me, since I know that today, it is an orchard of olive trees and there is normally no activity there.”

The balcony of Wander’s home overlooks the Temple Mount so he is intimately familiar with the scenery. He is also a regular visitor to the site and said he has never seen anything like this before.

“It was billowing up so I thought some Arabs might be burning branches,” Wander said. “But it was much too early for Arabs to be on the Temple Mount and I didn’t see any Arabs there before, during, or after and certainly no fire. It was not just a thin mist and the video doesn’t really convey the presence of the mist.”

When he lived in the United States, Wander served as a pilot in the Air Force Auxiliary where he was trained to identify clouds. Meteorology and identifying clouds is an essential part of pilot training.

“There was very little wind and the smoke just seemed to crawl across the mount toward the Dome of the Rock,” Wander said. “It seemed to come out of a specific spot but after several minutes, it seemed to be rising up from multiple sources in the same general area.”

Wander reluctantly described the mist with a word he rarely uses.

“It looked supernatural,” he said. Not trusting his own eyes, Wander asked the people around him if they could also see the mist. Most were immersed in their holiday prayers and had not noticed but when it was pointed out, they confirmed the mist’s presence. The phenomenon lingered on the ground around the golden dome for more than 20 minutes.

“I am certainly not the kind of person who sees signs in nature,” Wander said. “But this was just too out of the ordinary to ignore. It looked eery and the location, the site of the Holy of Holies, is too significant.”

When Rabbi Yosef Berger heard of the sighting, he responded with equanimity.

“If you had told me that it happened any other day of the year, I would not have assigned it any significance,” Rabbi Berger told Breaking Israel News. “But to have this cloud appear on Hoshana Rabbah is highly significant and makes me happy, knowing the geula (redemption) is at hand.”

The rabbi cited Midrash Talpiot, a collection of homiletic and oral teachings compiled by Elijah ben Solomon Abraham ha-Kohen of Smyrna in the 17th century.

“It is written in the Midrash Talpiot that the War of Gog and Magog will begin three hours before the dawn on Hoshana Rabbah, the battle will last three hours, and then the Moshiach will begin to appear,” Rabbi Berger said. “Of course this war is accompanied by flames and smoke as was hinted at in Psalms.”

Hashem is in its midst, it will not be toppled; by daybreak…He puts a stop to wars throughout the earth, breaking the bow, snapping the spear, consigning wagons to the flames. Psalms 46:6-10

“It very well could be that a major battle was being waged on the Temple Mount on the spiritual plane and the only part of it that we could see was the smoke,” Rabbi Berger said. “It has been clear all year that a war is being waged for the Temple Mount.”

The rabbi noted that a record 28,000 Jews ascended to the Temple Mount in the past year and an additional 5,000 visited the site during the recent holidays.

“Smoke is only one aspect of the war, an illusion that we can see with our eyes while the real battle is being waged on planes we cannot see,” Berger said. “The real battle goes much deeper. We may be seeing other aspects of the battle in the near future.”

“During Sukkot we read about Gog and Magog in the Haftarah (a section of the Bible – usually from the Prophets – read in the synagogue that is thematically linked to the Torah reading). On Pesach, we read as the Haftarah Ezekiel’s vision of the Dry Bones,” Rabbi Berger said. “The war begins on the last day of Sukkot and the resurrection begins on Pesach.”

Rabbi Berger noted that Hoshana Rabbah is the day of judgment for the nations.

“We are seeing a realignment among the nations concerning Israel,” Berger said. “The United Nations is going through changes and may cease to exist. In England, America, Germany, and so many countries, their politics is being determined by how they relate to Israel and the Bible. This is a precursor to what will happen soon, what is already taking place on levels we cannot see.” (Click to Source)



Turkey, Israel battle over Temple Mount


Israel and Turkey are again on a collision course. The official reason, at least this time, is not the blockade on Gaza or the diplomatic peace process with the Palestinians, but the Temple Mount. Israel’s Security Cabinet is supposed to devote one of its upcoming meetings to the activities and growing influence of Turkish President Recep Tayyip Erdogan on the Temple Mount. Erdogan maintains this influence via a series of nonprofit associations that he funds, headed by the Turkish Cooperation and Development Agency (TIKA).

Turkish activity on the Temple Mount worries not only the Shin Bet, the Israel Police and the entire security system, but even the other contenders for the plaza: the Jordanians, the Palestinians, the Egyptians and even the Moroccans who view their king, Mohammed VI, as the keeper of the holy places. According to intelligence material that Israel has been accumulating, Erdogan is trying to snatch the Temple Mount and the title of “Protector of the Mount” in the name of all of Islam from all the other contenders to the throne. The first antagonist that is supposed to foil these schemes is, like always, Israel.

After the 2016 reconciliation between Israel and Turkey, in which Israel shelled out $21 million as compensation to the families of the people who were slain on the Mavi Marmara and expressed an apology, the tense relations between the two countries improved somewhat. The ambassadors returned to Ankara and Tel Aviv, and it had seemed that the crisis had passed. But ahead of the June 2018 elections in Turkey, Erdogan began to attack Israel in louder and louder tones. “He needs to divert the agenda of his election system from the crash of the Turkish lira to some external scapegoat. And, of course, he found us,” said a senior Israeli Cabinet member to Al-Monitor before the elections, on condition of anonymity. But the elections came and went, and Erdogan continues to grasp the crass anti-Israel ticket with all his strength.

“He continues to throw tantrums,” a high-placed security source told Al-Monitor this week on condition of anonymity. “His self-confidence has reached an all-time high; he now views himself as a Turkish sultan, ready to renew the Ottoman Empire. Nothing can stop him, and he allows himself everything. But if he tries to tighten the rope too much in Jerusalem,” the source added, “he will discover his mistake.”

On July 9, Israel’s National Security Council presented an action program formulated against the associations connected to Turkey that contribute to inflaming tension and agitation on the Temple Mount. Most of the focus is on TIKA. Recently, intel on this organization shows that it maintains widespread connections with the radical northern wing of Israel’s Islamic Movement as well as with Hamas sources. According to a publication by researcher Pinhas Inbari, a member of the Jerusalem Center for Public Affairs, TIKA is directly linked to the IHH Turkish organization that backed the Marmara flotilla and was labeled by Israel (and others) as a terrorist organization.

There’s even more. According to Israeli intelligence sources, TIKA pours dozens of millions of shekels, or even hundreds of millions of shekels according to some versions, to fund Islamic activities on the Temple Mount (a shekel is worth about 27 US cents). “Anyone who visited the Mount in the last year, knows that the place is full of Turkish flags and also Turkish tourists as well,” an Israeli security source well versed in Eastern Jerusalem issues told Al-Monitor on condition of anonymity. “These are not mere tourists,” the source continued, “but Islamic activists who flow to the Temple Mount to replace the Mourabitoun and Mourabitat associations that Israel recently made illegal.” These associations have harassed Jewish visitors to the Temple Mount and were banned following accusations of inciting violence.

The Israelis are convinced that Erdogan is trying to return Ottoman grandeur to the Temple Mount to intensify tension between Jews and Muslims in the holy places and become the top Islamic figure to protect the mosques and Al-Aqsa. “We won’t let this happen, no way,” an Israeli security source said on condition of anonymity.

Israel’s Foreign Ministry, which objected to the action plan created against TIKA until recently, is now conforming to the party line and admits that there is no choice but to halt the process before it causes real damage. Israel expends a lot of energy in lowering tensions on the Temple Mount, and officials are acutely aware that a blowup there could quickly put the entire Middle East on fire. It was only on July 3 that Prime Minister Benjamin Netanyahu canceled the sweeping prohibition he had imposed on Knesset members from frequenting the Temple Mount. From now on, all Knesset members are permitted to ascend the Mount (but not pray there) once every three months. The wave of individual Palestinian terror that began more than two years ago, and has since died down, had emerged from the firebrands of Al-Aqsa. And Israel is determined to halt that.

“We’re not the only ones,” a senior Israeli political figure told Al-Monitor on condition of anonymity. “People from Amman and other places share our worry over Turkey’s growing influence on the Temple Mount. No one, except for Hamas, approves of Erdogan making inroads into our region. We have no intentions of making his life easy with regard to these issues.” Israel cannot make TIKA illegal, since it is not listed in Israel. But Israel can require the association to receive prior authorization for every activity it performs in the territories over which Israel rules. “The quantities of money they pour here are huge,” a senior Israeli diplomatic source told Al-Monitor on condition of anonymity. “Even the number of Turkish tourists has recently risen significantly. These are the kinds of Islamic tourists who pour into the Temple Mount and on the way try to raise as many riots as they can, complete with curses and swearing and invectives in the old Jerusalem Armenian Quarter.”

At the moment, a plan of action that was formulated to counter Erdogan’s increasing influence on the Temple Mount has not been approved for implementation. As aforementioned, the Cabinet is supposed to discuss and authorize it. “We will closely examine Erdogan’s actions in the coming weeks,” a high-placed source in the Israeli Cabinet said on condition of anonymity. “If he signals to us that he wants peace, that’s one thing. But if it turns out that the ‘new,’ post-elections Erdogan wants to stir up trouble, he’ll find a very tough opponent on our side.”

In the middle of May, Israel expelled the Turkish consul from East Jerusalem and instructed him to return to Ankara for “consultations” for a period of time. This action was taken after the Turkish ambassador in Tel Aviv was returned to Ankara and the Israeli ambassador in Ankara was expelled. At this point, Israel has no intentions of letting the Turkish consul return.

“The Turkish Consulate in East Jerusalem is viewed as a wasp’s nest. It inflicts more damage than it helps,” a high-level Israeli diplomatic figure told Al-Monitor on condition of anonymity. “If Erdogan wants to get his foot in the door again [in Israel], he has to lower his tone and return to the rules of acceptable behavior.” But no one in Jerusalem really believes this will happen. It seems that Erdogan wants escalation, not peace. (Click to Source)

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Israeli right dreams of third temple in Jerusalem


The ban imposed by Prime Minister Benjamin Netanyahu on visits by government ministers and Knesset members to Jerusalem’s Temple Mount lasted three straight years, barring some experimental interruptions in 2017. Netanyahu’s decision at the time was prompted by riots at the site and the so-called individual Palestinian intifada, which broke out in the fall oflawmakers could visit the Temple Mount once every three months. The first of the ministers to implement his “right” to visit the site after Netanyahu’s decision to lift the ban was Uri Ariel, the minister of agriculture and a member of HaBayit HaYehudi. Ariel has made no secret of his yearnings for a third Jewish temple to replace the two destroyed ones. “We hope and pray for Tisha B’av to be a day of happiness and for the temple to be rebuilt, so that there will be no more fasts and we will be able to bring all the sacrifices that we read about in this week’s Torah reading,” Ariel said. “God willing, a kohen’s [Jewish cleric] blessing will be bestowed on all those ascending the Mount.” 2015. The murder of Alexander Levlovich in September 2015 and the murders of Eitam and Naama Henkin in the West Bank in October 2015 signaled the beginning of the intifada.

The tension in Jerusalem was intense, and the Palestinians accused Israel of seeking to change the status quo at the Temple Mount complex. Netanyahu feared that the Palestinians would view visits by right-wing ministers and Knesset members as provocations, engendering further violence. And so, he rightly issued the ban. Since then, the political right has applied relentless pressure on Netanyahu to lift it.

On July 3, Netanyahu addressed a letter to Knesset Speaker Yuli Edelstein, saying that

Ariel was citing the prophet Zecharia and referring to the ninth day of the Jewish month of Av, a day of fasting and mourning on which tradition has it the temples were destroyed. Tisha B’Av falls this year on July 22, and Ariel was essentially exhorting believers and temple loyalists to follow his example and thus turn the day of mourning into an occasion for “happiness.” Knesset member Sharren Haskel of the ruling Likud Party visited the siteshortly after Ariel, and additional lawmakers who advocate the temple’s reconstruction, such as Shuli Mualem of HaBayit HaYehudi and Yehuda Glick and Amir Ohana of the Likud, followed suit.

The timing of the renewed visits is probably not a coincidence. It comes just three weeks after Netanyahu’s June 18 meeting in Amman with King Abdullah of Jordan, the site’s Muslim custodian, after which his office issued a statement saying the prime minister “reiterated Israel’s commitment to maintaining the status quo at the holy sites in Jerusalem.” Did Netanyahu discuss with the monarch his desire to lift the ban and thereby ease the political right’s pressure on him? Possibly. The fact is that following the meeting, the Knesset’s chief security officer issued a letter on July 5 advising all Knesset members interested in going to the Temple Mount to coordinate with police.

According to a recent report by the Yeraeh movement dedicated to promoting a Jewish presence on the Mount, the number of Jews visiting the site has increased significantly, reaching 22,000 in 2017. The group describes itself as an initiative by volunteers who greet Jewish visitors to the site and report on events there; its report forecasts a further significant rise in the number of visitors in the next few years because of its activities.

The demand by government ministers and lawmakers to experience for themselves the site of the temple, Judaism’s holiest site, appears legitimate. Haskel, for example, explained after her visit that it was wrong to depict the experience as being only religious in nature. “The Temple Mount is at the very heart of millennia of Jewish culture and history. … One cannot separate the special place from our Israeli-Jewish identity, it is part of us,” she said.

However, right-wing Knesset members, Temple Mount loyalists, the Yeraeh movement and recently formed youth advocacy groups have an ulterior motive. They not only want to experience the place where the ancient temples stood, they want to reconstruct the temple “speedily, in our times.”

Aviv Tatarsky, a researcher with the anti-occupation Ir Amim nongovernmental organization, told Al-Monitor, “It won’t be the Messiah who will resurrect the temple, but rather them, the organizations and right-wing movements [that] dream of rebuilding it with their very own hands.” Tatarsky added, “After all, in order to rebuild the Temple Mount, the Dome of the Rock must be destroyed.”

Still, we should remember that according to some of the Jewish Sages (such as Rashi and in the Zohar), the third temple will descend from Heaven all complete and constructed, involving no humankind preparation, destruction or construction.

Be that as it may, Tatarsky said the idea that the temple must be rebuilt is slowly gaining traction, and its advocates believe a growing stream of visitors is the only way to spread the word so that the reconstruction becomes a widespread, popular demand and the right of the Jews to rebuild their destroyed temple can no longer be denied.

Those ultimately spreading the word are the ministers and Knesset members of the right, such as Uri Ariel. They were the ones who kept up the pressure on Netanyahu throughout the years, and as we know, Netanyahu eventually gave in.

And not only the prime minister.

Tatarky said the massive right-wing pressure has changed the conduct of the police, as well. A report he authored last November claimed right-wing activists were disseminating footage showing “public displays of affection” by police toward the temple activists in order to “spur more activists to visit the Mount.” The video clips send a clear message that the police are on the activists’ side, the NGO argued.

In addition, the state itself is funding activities related to site visits. Among the 22,000 visitors of which the Yeraeh movement boasts were high school yeshiva students and students at pre-military academies funded by the Ministry of Education and other government departments. Their ascent encourages those in the movement for the building of the third temple.

The Temple Mount loyalists make no bones of their goal — to lay the cornerstone for the third temple. In the past, these activists were detained and some were banned from the site and even arrested. This week, Netanyahu, perhaps unwittingly, paved their first road into the hearts of a growing number of adherents.

The visitation to the Mount by the right-wing leadership, which openly claims the erection of the third temple is on the agenda, helps instill in the public mind an idea once considered absurd, nightmarish and dangerous. And if high-ranking ministers of the right ascend the Mount, their supporters will surely follow. (Click to Source)


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PROPHETIC TURNING POINT: Passover Sacrifice Carried Out At Foot Of Temple Mount


There is breaking news out of Jerusalem that descendants of Moses’ brother Aaron, called Kohanim, have just conducted a Passover sacrifice at the foot of the Temple Mount, just yards from where the Jewish Temple once stood. The sacrifice is a groundbreaking moment in modern Israeli history and likely the first time since 68 AD that a Passover sacrifice was conducted in such close proximity to the Temple Mount.

Religious Jews have been increasingly eager to build the Third Temple and restart sacrifices, but have been prevented from performing sacrifices in the area in years past by Israeli police and Palestinians.  In 2015 a sacrifice was conducted in West Jerusalem, then in 2016 an even closer sacrifice was carried out on the Mount of Olives.  Last year a sacrifice was conducted closer still, just 400 meters from the Temple Mount, but today’s Passover slaughter of a lamb was just one step short of actually occurring where the Temple itself once stood.

Major Israeli religious leaders were in attendance, including MK Yehuda Glick who has tirelessly worked to promote the building of the Third Temple.  Of nearly equal historical significance is the fact that Israeli police did nothing to prevent the ritual.  Jews are closer than ever to repossessing the Temple grounds.

At the same time, Palestinians are planning a mass march on Israel in the lead up to Israel’s 70th anniversary and the U.S. embassy handover from Tel Aviv to Jerusalem.  Some 100,000 Gazans will attempt to storm the Israeli border.

Of even more significance, the Knesset is closing in on the first of three votes to pass the Jewish State bill, which if passed will no doubt make 2018 as prophetically significant as 1948 and 1967.  We all need to watch this very, very closely because the next six to eight weeks may be the most important period of time many of us have witnessed in our lifetimes.

Across the border, in Syria, Russian generals continue to warn that a major U.S. fleet buildup in the Western Mediterranean is a prelude to a massive attack on Assad’s government in Damascus.

The age of the Gentiles is coming to an end and the Time of Jacob’s Trouble is close at hand when God will finally bring Israel to repentance and national recognition that Yeshua is LORD.  (Click to Source)



This comes as the Trump administration considers moving its embassy to Jerusalem.

 Behold, a day of the Lord is coming when the spoil [taken from you] shall be divided [among the victors] in the midst of you.

For I will gather all nations against Jerusalem to battle, and the city shall be taken and the houses rifled and the women ravished; and half of the city shall go into exile, but the rest of the people shall not be cut off from the city.

Then shall the Lord go forth and fight against those nations, as when He fought in the day of battle.

And His feet shall stand in that day upon the Mount of Olives, which lies before Jerusalem on the east, and the Mount of Olives shall be split in two from the east to the west by a very great valley; and half of the mountain shall remove toward the north and half of it toward the south.

And you shall flee by the valley of My mountains, for the valley of the mountains shall reach to Azal, and you shall flee as you fled from before the earthquake in the days of Uzziah king of Judah; and the Lord my [Zechariah’s] God shall come, and all the holy ones [saints and angels] with Him.

And it shall come to pass in that day that there shall not be light; the glorious and bright ones [the heavenly bodies] shall be darkened.

But it shall be one continuous day, known to the Lord—not day and not night, but at evening time there shall be light.

And it shall be in that day that living waters shall go out from Jerusalem, half of them to the eastern [Dead] Sea and half of them to the western [Mediterranean] Sea; in summer and in winter shall it be.

And the Lord shall be King over all the earth; in that day the Lord shall be one [in the recognition and worship of men] and His name one.

All the land shall be turned into a plain from Geba to Rimmon, [the Rimmon that is] south of Jerusalem. But Jerusalem shall remain lifted up on its site and dwell in its place, from Benjamin’s gate to the place of the First Gate, to the Corner Gate, and from the Tower of Hananel to the king’s winepresses.

And it shall be inhabited, for there shall be no more curse or ban of utter destruction, but Jerusalem shall dwell securely.

And this shall be the plague wherewith the Lord will smite all the peoples that have warred against Jerusalem: their flesh shall rot away while they stand upon their feet and their eyes shall corrode away in their sockets and their tongue shall decay away in their mouth.

And in that day there shall be a great confusion, discomfiture, and panic among them from the Lord; and they shall seize each his neighbor’s hand, and the hand of the one shall be raised against the hand of the other.

And Judah also shall fight at Jerusalem, and the wealth of all the nations round about shall be gathered together—gold and silver and apparel in great abundance.

And as that plague on men, so shall be the plague on the horse, on the mule, on the camel, on the donkey, and on all the livestock and beasts that may be in those camps.

And everyone who is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the Lord of hosts, and to keep the Feast of Tabernacles or Booths.

And it shall be that whoso of the families of the earth shall not go up to Jerusalem to worship the King, the Lord of hosts, upon them there shall be no rain.

And if the family of Egypt does not go up to Jerusalem and present themselves, upon them there shall be no rain, but there shall be the plague with which the Lord will smite the nations that go not up to keep the Feast of Tabernacles.

This shall be the consequent punishment of the sin of Egypt and the consequent punishment of the sin of all the nations that do not go up to keep the Feast of Tabernacles.

In that day there shall be [written] upon the [little] bells on the horses, holy to the lord, and the pots in the Lord’s house shall be holy to the Lord like the bowls before the altar.

Yes, every pot in all the houses of Jerusalem and in Judah shall be dedicated and holy to the Lord of hosts, and all who sacrifice may come and take of them and boil their sacrifices in them [and traders in such wares will no longer be seen at the temple]. And in that day there shall be no more a Canaanite [that is, any godless or unclean person, whether Jew or Gentile] in the house of the Lord of hosts.  (Zechariah 14:1-21 Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation)


The UN General Assembly voted overwhelmingly to disavow Israeli ties to Jerusalem as part of six anti-Israel resolutions it approved on Thursday in New York. The vote was 151 in favor and six against, with nine abstentions.

The resolution came as the Trump Administration was rumored to be actively considering relocating its embassy to Jerusalem.

“The president has said that he has given serious consideration to the matter, and we’re looking at it with great care,” US State Department spokeswoman Heather Nauert said.

She added that US President Donald Trump had until December 4th to make a decision on the embassy relocation or waive the matter for another six months.

In New York, only six countries out of 193 UN member states fully supported Israel’s ties Jerusalem: Canada, Marshall Islands, Micronesia, Nauru, the United States and Israel itself.

The nine countries who abstained were: Australia, Cameroon, Central African Republic, Honduras, Panama, Papua New Guinea, Paraguay, South Sudan and Togo.

The resolution stated that “any actions taken by Israel, the occupying Power, to impose its laws, jurisdiction and administration on the Holy City of Jerusalem are illegal and therefore null and void and have no validity whatsoever.”

These words fall in line with similar resolutions approved in 2015 and 2016 by the United Nations Educational, Scientific and Cultural Organizations (UNESCO), including the resolution’s omission of the title “Temple Mount,” using instead only the Arabic term for the site, “Haram al-Sharif.”

The UNGA’s Jerusalem resolution called for “respect for the historic status quo at the holy places of Jerusalem, including the Haram al-Sharif, in word and practice.”

But the UNESCO votes are taken in smaller committees or boards and do not have the same representative power as the UNGA to measure the global opinion of UN member states.

The voting patterns of many of Israel’s allies, particularly among the EU nations, also differ in New York. The same countries that oppose or abstain from anti-Israel votes at UNESCO or the UN Human Rights Council often support such texts at the UNGA.

On Thursday, all the EU member states voted against Israel and in favor of the Jerusalem resolution, including countries that abstained or opposed the same text at UNESCO.

In a statement to the UNGA after the vote, the EU warned it would change its stance on such texts in the future unless the language was more neutral.

“The EU stresses the need for language on the holy sites of Jerusalem to reflect the importance and historical significance of the holy sites for the three monotheistic religions,” the Estonian representative said on behalf of the EU.

“The future choice of language may effect the EU’s collective support for the resolution,” she added.

Mexico also voted against Israel with regard to the Jerusalem resolution, even though Prime Minister Benjamin Netanyahu had just lauded the country for its support of Israel at the UN.

Kenya, which recently hosted Netanyahu, also voted against the resolution with regard to Jerusalem on Thursday.

Israel’s representative at the meeting said the omission of Judaism’s holiest site, the Temple Mount, was deliberate and yet “another instance of the Palestinian refusal to recognize the proven historic connection between Judaism, Christianity and the Temple Mount.”

The US opposed the resolutions. Its representative expressed disappointment that despite supposed support for reform, UN members continued to single out Israel.

This year alone, he said, the UN’s bodies have approved 18 resolutions that were biased against Israel.

“This dynamic is unacceptable. It is inappropriate that the UN, an institution founded on the idea that all nations should be treated equally, should be so often used by member states to treat another state so unequally,” he said.

The UNSG on Thursday also approved a second resolution that condemned Israeli settlement activity and called upon it to withdraw to the pre-1967 line. This included leaving the Golan Heights, which Israel seized from Syria during the Six-Day War.

Some 157 nations voted in favor of the text, seven opposed it and eight abstained.

All the European Union’s member states voted to support the resolution. The abstaining countries included: Australia, Cameroon, Fiji, Honduras, Paraguay, Papa, New Guinea, South Sudan and Tongo.

Those nations opposing the resolution were: Canada, Israel, Nauru, Micronesia, Marshal Islands, Solomon Islands and the United States.

Among the six resolutions was one, sponsored by Syria, which condemned Israel’s continued presence on the Golan Heights.

It was approved with 105 nations in favor, six against and 58 who abstained.

Israel noted the absurdity of such a resolution at a time when the Syrian regime was using chemical weapons against its own citizens while Israel was treating the wounded of that conflict who managed to cross its borders.

The UN General Assembly is expected to approve another ten anti-Israel resolutions by the end of the year. (Click to Source)

‘Spiritual Warfare’ at the Heart of Temple Mount Conflict, says Dr. Michael Evans


Dr. Michael Evans, a leading evangelical expert on Israel, believes that “spiritual warfare,” is at the core of the recent Temple Mount conflict.

“This (the Temple Mount) is where Satan said, ‘I will exalt myself above the most high, I will sit on the mount of congregations on the side of the north,’” Evans told CBN News, citing Isaiah 14:13. “That’s the Temple Mount.”

“It’s spiritual warfare, and for believers, it needs to cause us to look up,” he added. “We need to see this as a sign of the time because the birth of Israel, the restoration of the Hebrew language, the reuniting of Jerusalem – all of this is a fulfillment of prophecy, but there’s a war going on… between darkness and light.”

The violence over the Temple Mount began after two Israeli security guards were killed there recently after a terrorist attack.

Israeli security forces then installed metal detectors around the Temple Mount.

But Palestinian leaders criticized that move, saying the Israelis were encroaching on a “Holy Site.” Tensions rose, and in the following riots and protests that erupted, at least three Palestinians were killed, and dozens injured.

Subsequently, Israeli authorities replaced the metal detectors with security cameras. (Click to Site)


In his sermon at the Islamic Center, Shahin quoted, in Arabic, one of the most notorious antisemitic hadiths (teachings of Muhammad) — one quoted by the Hamas charter — in which Muslims are called upon to kill the Jews to bring about Judgment Day, and in which Muhammad is said to prophesy that the Jews will try to hide behind rocks and trees, which will call out to Muslims to kill them.



“Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.”Zechariah 14:21 (KJV)

EDITOR’S NOTE: Just as you don’t get mad at the shark when he bites you while you’re swimming in the ocean, you cannot get mad at Muslims for calling for “death for all Jews”. It’s what they drink, sleep, eat, believe and dream about. There is nothing in this entire world the average Muslim wants more than the complete annihilation of all Jews everywhere. This is what Islam is based on, what the Qu’ran teaches and what Mohammed advocated. It’s a religion of death, started by devils, and calling for destruction. And that’s why Zechariah says God is going to wipe them all out. 

The video of Shahin’s sermon was posted to the Islamic Center of Davis’s YouTube channel on Friday, and translated and excerpted by the Middle East Media Research Institute (MEMRI), though portions of the sermon were delivered in English. You can watch it here below.

The topic of the sermon was the ongoing controversy at the Temple Mount in Jerusalem, where the Israeli government installed metal detectors at access points to the Al-Aqsa Mosque after a terrorist shot and killed two Druze Israeli soldiers earlier this month. (Click to Site)

Metal Detectors and Palestinian Lies


  • The slain police officers were stationed there to ensure the safety of Muslim worshippers. The Palestinian spin doctors are attempting to divert attention from the terror attack by making it look as if the crisis began when Israel installed the metal detectors and not when two police officers were murdered.
  • First, the security measures, including the placement of the metal detectors, was not an Israeli initiative but came as a direct and necessary response to a specific terror attack. The Israeli government did not convene and take a decision to install the metal detectors in order to alter the status quo or stop Muslims from praying.
  • Second, it was the Palestinians who took the decision not to enter into the Temple Mount unless the metal detectors are removed. The Palestinians and the Waqf are lying to the world by telling it that Israel is denying Muslims access to their holy sites.
  • The Palestinian opposition to the metal detectors at the Temple Mount means one thing only: that the Palestinians are determined to turn the holy site into a weapons cache and use it as a launching pad to carry out terror attacks against Israelis. If the mosque were then actually destroyed in the process, guess who would be blamed? Possibly that is even the real agenda.

The controversy surrounding the Israeli authorities’ decision to place metal detectors at the gates of the Temple Mount calls to mind the famous Arab saying, “he beat me and cried then came to me to complain.” This inversion of reality is a common among perpetrators who pretend to be victims.

The decision to install the metal detectors came after Arab terrorists murdered two Israeli police officers at the Temple Mount on July 14. The three terrorists — Israeli Arab citizens from the city of Umm al-Fahm — used a submachine gun and knives to carry out their attack. The weapons were easily smuggled into the Temple Mount thanks to Muslim worshippers not having been required to pass through metal detectors or undergo body searches by policemen stationed at the gates.

Incredibly, the Palestinians have since been waging daily protests against the new Israeli security measures, demanding that the metal detectors be removed from the entrances to the Temple Mount. As part of the protests, Palestinian leaders have urged Muslim worshippers not to enter the Temple Mount through the metal detectors and instead to pray at the entrances to the holy site.

The Palestinian Authority (PA), Jordan and other Arab and Islamic countries are accusing Israel of violating the status quo at the Temple Mount by installing the metal detectors.

One listens in vain for a denouncement of the terrorists who murdered the two Israeli police officers — these are the people responsible for defiling the sanctity of the holy site.

We also hear no condemnation of the murder of the officers, who belong to the Druze community in Israel and who were entrusted with preserving law and order at the Temple Mount. The slain officers were stationed there to ensure the safety of Muslim worshippers.

On the contrary — many Palestinians and Arabs have applauded the terror attack as a “heroic operation” against the “Zionist enemy.” The three terrorists, who were killed by Israeli policemen during the attack, are being hailed as “martyrs” and “heroes” who sacrificed their lives in defense of the Al-Aqsa Mosque.

Sadly, many Israeli Arab leaders have refused to condemn the terror attack carried out by three of their fellow citizens.

The metal detectors have one goal: to prevent terrorists from smuggling weapons into the Temple Mount. That is the act that should be viewed as a desecration of a holy site. (Click to Site)