“For when they say, ‘Peace and safety!’ then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape. But you, brethren, are not in darkness, so that this Day should overtake you as a thief” (1 Thessalonians 5:3-4).
Right now, the world is in such turmoil that people are asking, “Is the world spinning out of control? Are we seeing the winding up of history?” We now understand what Jesus meant when he said: “There will be … distress of nations … men’s hearts failing them from fear and the expectation of those things which are coming on the earth, for the powers of the heavens will be shaken” (Luke 21:25-26).
When Jesus gave that warning, he added this statement: “Then they will see the Son of Man coming in a cloud with power and great glory. Now when these things begin to happen, look up and lift up your heads, because your redemption draws near” (21:27-28).
All the terrifying things we see coming upon the earth right now have to do with the coming of Christ. Beyond all the gross darkness covering the earth, a cloud is being formed in heaven, and one day soon Christ is going to enter that cloud and reveal himself to the whole world. “When you see these things happening, know that the kingdom of God is near” (21:31).
The Christians in Paul’s day wanted him to write about prophetic times and Paul responded that “the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God” (1 Thessalonians 4:16). He went on to further describe the event and then he said, “Therefore comfort one another with these words” (4:18).
Paul’s exhortation was meant to be an encouragement. Likewise, today, we are not to fret or be overly concerned over current events because we well know that it is all signaling the coming of the Lord Jesus to take away his people.
When Jesus said, “Look up” (Luke 21:28), he was telling us to keep our focus on him and his soon return! Truly, this is our wonderful hope! (Click to Source)
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There are only two signs in the entire Bible called “great signs” (σημεῖα μεγάλα in the Greek) and these are found in Revelation 12:1–2 and Revelation 15:1. The former has been a centerpiece of discussion here since 2012 because the astronomical alignment on September 23–24, 2017 perfectly matched the description given in John’s vision. That’s truly phenomenal. Furthermore, Jesus said there would be signs in the sun, moon, and stars and the vision of an astronomical sign in Revelation 12:1–2 is the only sign in the entire Bible that simultaneously contains all three. That’s also phenomenal. More pastors, teachers, and students of Bible prophecy should be engaged and aware of what’s happening, because it’s happening whether or not it fits within your dogma. It is what it is.
I’m reminded of the resurgence of Christian scholarship in the 19th century which began to recognize the literal truth of Bible prophecy—dispensationalism was the natural result of a literal interpretation of Scripture. When Jesus came the first time, He fulfilled well over one hundred prophecies literally. Yet, when it comes to events surrounding His return, for which there are a far greater number of prophecies, Christianity has typically applied allegorism to virtually all but the most essential predictions. That’s faulty on its face. There is certainly such a thing as apocalyptic literature and apocalyptic literature certainly contains symbols, but these symbols are often—if not always—defined in the text. When symbols are not used, we are in the wrong for allegorizing what was intended to be a clear, literal message of warning to the world. Have no doubt about it: the remaining prophecies will be fulfilled just as they were written.
When those 19th century scholars began accepting God’s word at face value, they came to the inevitable conclusion that the Church, composed of Jews and Gentiles believing in Jesus in this present age, had not replaced the nation of Israel. There were still numerous promises yet to be fulfilled, which were made to the Israelite nation. Yet that meant that the Jewish people would necessarily return to the Holy Land and the nation would be reconstituted.
When these dispensationalists predicted that the long-lost nation would return, they were mocked and ridiculed for believing in something so apparently absurd. Yet they were right… because they believed God’s word. And here we are nearly two centuries later and Israel is firmly planted in their ancient homeland, Jerusalem is in the hands of the Jews, and even the country’s biblical-legal identity has been restored.
Now another major biblical prophecy has transpired—namely, the “great sign” in the sun, moon, and stars of Revelation 12—and the media and the world have simply laughed it off. And many Christian leaders have trumpeted out tired, old canards to dismiss what so clearly happened just over one year ago. Underlying every dismissal was a plain disregard for the literal truth of what was prophesied to happen and the implication for what’s coming ever-nearer (the harpazó of the Church described in Rev. 12:5).
To the allegorist, this prophecy has nothing to do with the sun, moon, and stars, and everything to do with a look back into the past when Christ was born to Mary and ascended into Heaven. Yet John described a “great sign” in the sky—involving sun, moon, and stars—and John’s visions, recorded years after Jerusalem’s downfall in 70 AD, were prophetic (Rev. 1:1, 19; 4:1; 7:14; 19–22), not unnecessary jaunts through times past.
Christ, Mary, Herod, and the Ascension, definitely formed the template upon which Revelation 12:1–5 is based, but the actual prophecy has nothing to do with any of those.
The dragon represents satan and his dominion (Rev. 12:9; 13:1–2).
And the male child represents the Church, which is snatched (harpazó’d) to Heaven to escape the coming dragon (Rev. 12:5). Jesus was never snatched out of harm’s way. He rose again victoriously and ascended (anabainó) with no threat posed against His power whatsoever, but only after His resurrection.
Furthermore, John explicitly connects the male child of Revelation 12 to the male child of Isaiah 66 by using the abnormal grammatical term huion arsen—the exact same term used in Isaiah 66 (LXX) to describe a corporate entity, a nation, born to Israel. This entity is born before Israel goes into labor and Israel’s labor isthe Tribulation (c.f. Isa. 66:7–9; Jer. 30:6–7; Mt. 24:8; 1 Thess. 5:3).
But the most obvious discrepancy in the narrative, if Jesus is in view, is that satan actually did get Jesus when he possessed Judas (Lk. 22:3) who betrayed Jesus over to the Jewish authorities to be crucified. The male child of Revelation 12 escapes altogether.
I wish other pastors, teachers, and leaders would look up, as Jesus commanded (Lk. 21:28), and see that these things are quickly coming to pass. You have an obligation to tell your flocks. Don’t shrink back!
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A Sign in the Sun, Moon, and Stars: Part II
This now brings us to certain heavenly happenings that have transpired just this month. A few weeks ago I wrote about this past Sunday’s blood moon, which is the last total lunar eclipse until 2021, and its immediate proximity to the Jupiter-Venus conjunction two days ago. I would encourage you to read that here.
Two additional details were just discovered that make these things even more startling, but first, please recall Jesus’ prophecy: “There will be signs [plural] in the sun, moon, and stars…” Revelation 12 was the big one, and the only one explicitly mentioned in Scripture involving all three. The alignment symbolized Heavenly Jerusalem giving birth to the Church before labor pains (the Tribulation) come upon Israel. But verses 1–2 are just the labor process. The baby hasn’t yet been born, which happens sometime later in verse 5.
What happens next in the labor process? The baby flips, moving into the anterior position with its head near the birth canal:
For nearly all of New Year’s Day earlier this month the face of the sun was covered with this unusual arrangement, as captured by NASA’s Solar Dynamics Observatory:
There is something like a womb (the black) and inside is an image uncannily resembling a baby ready to be born, complete with curled legs, an arm bent at the elbow and folded into the chest, a face with eyes, ears, and nose, and even—dare I say—something upon the baby’s head resembling a crown.
Then the baby is born… Birth involves blood and liquid. On January 20th a total eclipse of the moon could be seen by anyone in North and South America, and most of Africa and Europe. Total lunar eclipses turn the moon red. But there’s more! During the very first minute of totality a meteorite struck the moon and the explosion was visible via telescope. This was the first time in history that a meteorite was observed striking the moon during an eclipse. This was reported by numerous media outlets including The New York Times and National Geographic.
This was the seventh and final blood moon in the series of blood moons surrounding the Revelation 12 Sign and there will not be another for two and a half years.
What’s next in this birthing story? The newly born child is snatched up to God’s throne, escaping the dragon’s bite (Rev. 12:5). Jupiter has been below the seven heads of Serpens for quite some time now and two days after the eclipse (on the 46th anniversary of Roe v. Wade!), Venus, representing Christ (Rev. 22:16), conjuncted with Jupiter, which was a beautiful picture of both Christ meeting His Church in the air (1 Thess. 4:16–17), but also the child being snatched out of harm’s way. There was a lot more to this conjunction that you can read about here.
Not only were there possible signs in the sun, moon, and stars this month, but they actually transpired in the order Christ described and in the order of the Revelation 12 narrative.
Is this going overboard? A chasing after the wind? I would argue that God is continually speaking to us through the heavens (Gen. 1:14; Ps. 19), if we would only but listen. All of creation is under His command and all of it—the whole of it—is delivering His intended message. In a universe created and governed by YHWH, nothing is arbitrary. Nothing is coincidence.
The heavens declare the glory of God;
the skies proclaim the work of his hands.
Day after day they pour forth speech;
night after night they reveal knowledge.
They have no speech, they use no words;
no sound is heard from them.
Yet their voice goes out into all the earth,
their words to the ends of the world.
Please tell me what is unclear about the God who created the sun, moon, and stars for signs (Gen. 1:14) using them to speak to us day after day and night after night? September 23rd was the climactic sign in the heavens, but it was only a single day. There is a lot more being said and it’s all saying the same thing: Give God the glory, His Son Jesus is the only Way, the Church is going, and judgment is coming. And not only the heavens, but things on earth, as well:
And some of the Pharisees in the crowd said to him, ‘Teacher, rebuke your disciples.’ He answered, ‘I tell you, if these were silent, the very stones would cry out.’
To the churches of God that are in the United States, Israel, the severed province of Judea and Samaria, and the uttermost parts of the earth; to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the Name of our Lord Jesus Christ, both their Lord and ours: Grace to you and peace from God our Father and the Lord Jesus Christ.
For the commandments, ‘You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,’ and any other commandment, are summed up in this word: ‘You shall love your neighbor as yourself.’ Love does no wrong to a neighbor; therefore love is the fulfilling of the law. And do this, understanding the present time: The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed.
2018 is past and 2019 lies ahead. In light of the fact that it has been given to us by God to see the next year here on earth and to further testify to the world of the grace we have received, I wanted to write to you all to remind you of what we’ve already seen and I also wanted to write to you straight from the heart on several topics that have burdened me deeply. The days are very, very few.
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2018 in Review
We lived this past year with heightened expectation given all that happened in 2017—especially the literal, astronomical fulfillment of Revelation 12:1–2 on September 23rd—and the fact that Israel celebrated its 70th anniversary in May. In retrospect, many significant prophetic events occurred showing that even more was destined to happen in the lead up to the Church’s departure. Here is a brief rundown from 2018:
Turkish forces finally enter Syria (now three of the five modern countries in Ezekiel 38 that come against Israel are in Syria) and this happened on a day of particular prophetic significance
Finally, Trump announces a sudden and unexpected removal of all U.S. forces from Syria, leaving Russia, Turkey, and Iran; not only does this leave three of the five bad actors in Ezekiel 38 to their own devices, but can you see any prophetic hint in this news? You know, like a “trump” signaling a sudden and unexpected removal of the good guys from the battlefield, leaving Israel’s enemies free to attack?
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Theoretical Timelines in Light of the Revelation 12 Sign
With 2018 behind us it feels like we’re entering the red zone, a period of roughly 2.5 years within which our Blessed Hope may come if all things are to be fulfilled (including Christ’s second coming) by Israel’s 80th birthday (2028; see Ps. 90:10). That may be far more than speculative conjecture if a solid biblical case can be made that the fig tree, is, in fact, a symbol of national Israel as I argue here. We should also keep in mind that there is scant biblical evidence one way or the other if a gap in time occurs between the rapture and the onset of Daniel’s 70th Week. We should always live with the expectation and understanding that the Tribulation is “Christmas” and the rapture is “Thanksgiving”. Since we’re already seeing so many Christmas decorations pointing to the nearness of the Tribulation, how much closer must we be to Thanksgiving?
There are now only six Tribulation timelines that make any sense to me in light of dispensationalism, the Revelation 12 Sign, the reestablishment of Israel, and all the myriad of signs we’ve seen in the past several years. And since I know God’s word is literal truth, there’s little doubt in my mind that all this longing and expectation and all these God-given signs are proof-positive that we will see Christ with our own eyes very soon. These are the last several years. You will see it. Your children will see it. The apostles and earliest Christians longed to see these days and we are the ones to see it. As we wait these final days, weeks, and months, I’m reminded that Peter, Paul, Priscilla and Aquila, Timothy and Titus, James and John, Lydia, Mary, Martha, and many others have waited a far longer time.
And in terms of prophetic years of 360-days each (a counting of time used in Genesis, Daniel, and Revelation) all of these timelines occur more than 2,000 years after the beginning of the Church Age circa 33 AD.
Here are what I consider to be the final timelines with a few reasons given for each. These are separated into “red zone” and “terminal zone”. We are now in the red zone and I believe the rapture will happen in this zone. That being said, if my understanding of “all these things fulfilled” or the length of a generation is off, then I would fully expect the rapture to occur in the terminal zone and no later.
RED ZONE
2019–2026
The Revelation 12 Sign was a two-year warning (about the length of time of the Bethlehem Star events in 3–2 BC).
There is little or no gap between the rapture and the 70th Week.
The Trump-Kushner peace plan is intricately connected with the final confirmation of the covenant in Daniel 9:27 (which must be strengthened for seven years after we’re gone).
The culmination of the Revelation 12:3–4 Sign in 2018 marked the roughly one-year warning rather than the Sign of the Woman.
2020–2027
A very nice and even range on the Gregorian calendar used by virtually all Gentiles.
Christ’s return would be in the 80th year of the Mandate on Palestine.
2021–2028
A possible seven years of plenty and seven years of famine template with 2014 marking the beginning phase (the first Blood Moon and global reemergence from the Great Recession).
The Revelation 12 Sign thus occurs in the middle of the seven years of plenty and the heavenly signs occur roughly 3.5 years before their actual fulfillment.
Christ returns in Israel’s 80th year, which might also be exactly 2,000 years from Christ’s declaration of Jubilee at the beginning of His ministry circa 28 AD.
2028 is the last possible year for “all things” to be fulfilled within one biblically-defined generation of the fig tree branch becoming tender (the reemergence of national Israel).
TERMINAL ZONE
2023–2030
All of the events in Revelation 12 and the labor pains described in the Olivet Discourse would be fulfilled within 80 years of Israel’s reestablishment, but not the second coming.
The Tribulation would begin around Israel’s 75th anniversary, an “average” generation between 70 and 80 years, and the age at which Abraham was when he departed from Haran to Canaan.
While I don’t personally find the evidence compelling, some have argued that 30 AD was a plausible year for the crucifixion, thus 2030 would be exactly 2,000 solar years later.
2024–2031
The second seven years of plenty and seven years of famine template. 2017 and the Revelation 12Sign would have then demarcated the beginning of the seven years of plenty and served as a seven year warning.
The Great American Eclipse: Part II, which traverses the entire country again from the opposite angle. The two historic eclipses across the head Gentile nation highlight both the seven years of plenty, but also the subsequent judgment on all nations.
Trump/Pence (“Trumpets”) was inaugurated in January 2017, who brings God-given reprieve to the Church and world economy for a time (thus another reason 2017 could have been the beginning of seven years of plenty).
31 AD is seen by some as the date of the crucifixion.
2025/26–2032/33 “The Terminal Timeline”
The last possible range in my view (now only six or seven years away!)
32 and 33 AD were the likeliest years of the crucifixion (33 if you favor a Friday crucifixion or 32 a Wednesday or Thursday). Thus one of those years will likely be the true 2,000 year delineator of the Church Age.
It will begin when Israel is 77 or 78 years old (within a biblical generation) and conclude when Israel is 84 or 85.
The Revelation 12 Sign may have been a seven-year warning of the rapture if there is a one or two year gap between the rapture and the Tribulation; or perhaps a more general mega-sign that the Day of the LORD is at hand and we’re truly living in the final few years.
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Rightly Dividing (Again)
I wanted to do a full follow-up on Stephanie’s excellent article on “Rightly Dividing,” but as the time came to write it I instead felt a different conviction: not just to argue a side, but to discuss the Christian community’s need to exemplify brotherly love and faithful devotion.
Is this topic important? Yes, if the gospel itself is called into question, but No, if all sides can properly define the gospel. For the most part (outside of the Hebrew Roots Movement within the prophecy community) both sides seem to be in agreement:
1. Christ died for our sins.
2. He rose again.
3. If we have genuine faith in Him, even without works, we will be saved.
We need, above all else, to love one another and extend fellowship even when views don’t perfectly align. If we can’t do that then what good is our faith? How will the world know who we are?
By this everyone will know that you are my disciples, if you love one another.
No one is converted by wise words, perfect doctrine, or persuasive speech. People are moved to faith when they see Christians living lovingly and authentically, testifying openly of their brokenness, and pursuing the lost with humility.
But on the topic at hand, I do want to express a few thoughts and concerns I have with some of those who have sided with Mid- or Post-Acts dispensationalism with militancy against their brothers and sisters in Christ who disagree:
1. Both sides desire to “rightly divide,” which is why labels can do more harm than good. It isn’t that those who disagree with E.W. Bullinger’s unique views on dispensationalism want to muddy the waters and not rightly divide. Rather, we believe he wrongly divided in some particular ways, so we believe “rightly dividing” necessarily leads to traditional or classical dispensationalism. And a key division we make that differs from ultra-dispensationalism is that the Church began on Pentecost, not Mid- or Post-Acts.
2. Works were never the basis for salvation in a previous dispensation nor will they be the basis in the future. This is a major point I want to raise. You can argue both ways until you are blue in the face, but sola fide is a central theme found in Genesis all the way through Revelation. From Abraham whose faith was counted as righteousness, to David who broke the Law and did not pay its due penalty (death)—the multiple death-deserving lawbreaker whom God established an everlasting covenant with!; from righteous Abel who brought an acceptable blood sacrifice, to the High Priest Joshua whom God clothed in His own righteousness in Zechariah 3; and from the prostitute Rahab and the Gentile Namaan to the Prophet Habakkuk whose declaration “the just shall live by his faith” formed the very basis of Paul’s explanation of salvation through faith alone in Romans.
Why was the Law given and why the focus on works in the Old Testament and the gospels? Here is the answer:
Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.
The Law only speaks to those under it. It is holy and good and true, but we are not under it (Rom. 3:31; 6:14).
It makes the whole world accountable to God, because its stringent requirements are such that not even one person will be declared righteous by obeying it.
The Law makes us conscious of our sin.
To say that works are the basis of salvation in a previous dispensation or in a future dispensation is in effect to state that only Church Age Christians will be saved, because the Bible is repeatedly and emphatically clear that no one has or ever will be justified by works. All are fallen. None are good. No one does right. No one seeks God.
To say that those in the Old Testament (or those in the Tribulation or in the Millennial Kingdom) will be saved by works is to say that their situation is entirely, completely, unalterably hopeless. It’s shutting the door of salvation in their face. No! Salvation has only ever been on the basis of grace via the atoning sacrifice of God’s Son. See the gospel in Genesis 3–4 and Isaiah 53 in particular.
The gospel was declared to Adam and Eve beforehand in Genesis 3:15–16. A blood sacrifice—the first death in creation—provided a sufficient covering for our first parents (Gen. 3:21). This was the declaration of the Lamb slain from the foundation of the world:
And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
Why does Christ appear as a Lamb-as-if-slain in Revelation? Because He was the Lamb slain in Genesis. And in Genesis Adam and Eve lost their access to the Tree of Life, but in Revelation 22 we regain it. And right in the middle of this Genesis to Revelation story is the incarnate Christ on the cross, who bore all of our sins in His body on the tree (1 Pt. 2:24; there’s a little Peter for you, fyi!).
I’m saved because Christ died and rose again.
You’re saved because Christ died and rose again.
And Abraham, Isaac, and Jacob; Rahab and Namaan; King Darius and King Nebuchadnezzar; all of these, if any, will be saved only because Christ died and rose again.
Again, why was the Law given?
We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all.
After the Fall in the Garden, no one would seek God. No one would listen. Everyone turned to his own way and in the end, our ways can only ever lead to death. So the Law was given to condemn us. Yes, you heard that correctly. It finally made us realize that we are each accountable to God for our thoughts and behaviors and if we approach Him with labor He will accept nothing less than perfection. It finally made us see that we need Him and this life and what our eyes see are not all there is. We must turn back, repent (metanoia; which means to change your mind, convert), and place our faith in Him. And only then can imperfect creatures such as we are become acceptable to a perfect God.
So regarding the Law: believe it, obey it, teach it. It’s true. But do not, under any circumstances, look to it as the path to salvation. That’s not what it is and that’s not why it was given.
Side note: I’ve touched on this many times before, but for those who argue that Acts 2 was not the initiation of the Church because of Peter’s call to repentance, I would say that you misunderstand what repentance is. The biblical word behind “repent” is contextual-based and has nothing to do with turning from sin or stopping sin. God can repent (as the LXX Old Testament repeatedly shows us!). Repentance and faith are two sides of the same coin. To repent is simply to change your mind. In other words, convert from unbelief to belief. And when you repent unto Christ your sins are forgiven. See here.
3. One of the consequences of Bullingerism for some is that it closes their eyes to the fact that the Old Testament is Messianic in nature (i.e. Christ-centric) and even prophetic of Christ’s body, the Church, in places. It also closes us off from many of the key points Christ made in the gospels and the lessons of grace in the synoptics and John.
Part of the problem is in how some ultra-dispensationalists understand musterion, that is, the mysteries of God. For Paul declares both the gospel and the rapture to be newly-revealed mysteries, but that does not mean they were absent from God’s word only until Paul wrote his epistles. To the contrary, a musterion is a secret, mystic, or hidden thing, akin to something from a vision that is fleshed out or fully revealed later—to first century ears, “secret knowledge” that those with special spiritual insight could grasp. Paul shows that mysteries first described in the Scriptures he used (i.e. the Old Testament) were now fully revealed in Christ.
For instance, you may have heard that because 1 Corinthians 15 reveals the rapture as a mystery, that it must necessarily have never been written about before. That means no rapture in Isaiah 26 or 66 or Zephaniah 2. No rapture anywhere in the gospels, etc. But that couldn’t be further from the truth.
Paul used the word musterion 21 times in his epistles and many of these usages refer to Christ, the gospel, salvation for the Gentiles, etc. Each of these things were clearly referred to in the Old Testament. The prophecies were clear. Yet without the Holy Spirit to illuminate hearts and minds, men and women could never see the forest for the trees.
The Ethiopian eunuch was a perfect example. He was reading Isaiah 53 for crying out loud, but it was a total mystery to him. That is until Holy Spirit-indwelt Philip shows up to tell him what just went down in Jerusalem: “The Man you’re reading about there in Isaiah, yeah, well, He just died and rose again not too long ago and I know a bunch of His buddies. That’s what Isaiah was talking about.”
Yes, Christ and the gospel and the Church and the rapture were all mysteries at the onset of the Church Age, but they were mysteries previously described. The prophets spoke of them. But now that Christ has sent the Holy Spirit, these mysteries are fully revealed and we can understand them and more readily see in the Old Testament (and the gospels) where God was speaking about them.
I highly recommend this article on the topic of Jesus’ message of sola fide found in the gospels, especially under the subsection “The Gospel According To Jesus.”
4. Another major issue with Bullingerism is that it inevitably leads to a two-gospel view, in which the gospel to the Jews (“the gospel of the Kingdom”) was a different path to salvation than the gospel of salvation or “the gospel of grace” that we know today. I could write a whole article on this issue alone, but Stephanie addressed it well. I simply want to point out that sometimes we attach meaning to a word that isn’t there. “Gospel,” which comes from the Greek euangélion, is derived from Old English, and a more accurate modern translation would be akin to “good message” or “good news.” It is a generic term that can apply to many things, so there is no basis to assume that every “gospel” in Scripture is a different path to salvation. Far be it from God. Our gracious God never changes.
If I told you I had good news to share with you, would you automatically assume I was about to tell you how to make it to Heaven? If not, why do many people assume a first century Greek-speaking audience would be any different? The Bible mentions many “gospels” and only one of those gospels pertains to salvation: thegospel. The good news of Christ’s atoning sacrifice and resurrection.
It was gospel when Moses delivered a message to the Israelites that God had heard their cry. It was gospel when King Hezekiah heard that God would deliver Jerusalem from the hand of Sennacherib. It was gospel when the sick were told the Son of David was healing their countrymen in Galilee. And it is gospel that God’s Kingdom is to be imminently established on earth. Glory to God! But none of those gospels are the gospel—the good news of eternal salvation for sinners made possible by Christ’s atoning death and resurrection.
The good news of the Kingdom isn’t a different path to salvation. It’s simply the good news that God’s Kingdom is coming to earth. But the good news of salvation is that God is saving sinners from their sins through faith in Yeshua. And this gospel of salvation that Paul preached, though it was prophesied in the Old Testament, was concealed for ages. Yet though it was concealed, God’s saving power through it applies to every believer in every age. The good news is for us Gentiles, but also for the Jews. There is no distinction.
5. Dispensationalism is true in the sense that God has operated in different administrative capacities in different eons and His focuses have changed (from our perspective) from age to age. It is also true in the sense that the Church—which is composed of Jews and Gentiles (even today), not just Gentiles—has not and will not replace ethnic and national Israel. But dispensationalism goes too far (and becomes what some call ultra- or hyper-dispensationalism) when it begins to teach that the underlying basis of salvation (Christ’s atoning sacrifice and resurrection) changes with each age or that the Church is an exclusively Gentile entity. Scripture is properly divided/handled in terms of dispensationalism when we recognize it is a theory that helps us understand God’s seemingly different motives and administrative focuses from one age to the next; but Scripture is wrongly divided when dispensationalism teaches that God Himself changes from one age to the next. God never changes. And that’s great news for everyone from Adam on. Yahweh Himself is salvation! Trust in Him and you can be saved!
Furthermore, dispensationalism is also true in that it teaches that the Church is a unique entity that will serve a unique eternal purpose. It will be the first group of those who partake of the first resurrection to experience total redemption. Jeff has an excellent series on this called Church of the Firstborn (read Part I, Part II, and Part III).
6. We all (myself included) need to be weary of intellectual legalism. For all of my writing on the gospel and opposition to works-righteousness (behavior legalism, if you will), God has humbled me in regard to the gospel.
We all know exactly what the gospel is according to 1 Corinthians 15:
Christ died
For our sins
Was buried
Rose again
Appeared to many
The gospel is the gospel. It happened. And it’s the actual means through which God saves (regardless of the dispensation). But there can be a sense in which, because of the full revelation of the gospel to the Church, we pride ourselves in our knowledge and ability to perfectly recite it. And then we demand of others the same. Sometimes we even add demands to it: A formal declaration of allegiance to sola fide, OSAS, TULIP, etc. Each of those teachings are true (though I might differ slightly with the ‘L’ in TULIP), but to demand of others a perfect belief in everything pertaining to the gospel is to miss the point—the gospel is about what God has already done, not what we need to do. God has been saving men and women through faith via Christ’s atoning sacrifice and resurrection long before Luther and Calvin and will continue long after their works are forgotten.
Biblical faith is something of substance and conviction. It’s in the heart as much as the mind. It isn’t just something recited or memorized, but is rather something deeply believed that changes your outlook and values. If you have that convicting faith, then even without any works you will be saved. And there will be some like that (1 Cor. 3; Rom. 4:5). But a convicting faith normatively shows some form of evidence, however paltry or hidden, thus James 2.
Let’s never forget the simplicity of the gospel. It’s so simple a toddler can understand and believe it (my three year old son does!), yet so profound that it confounds the wisdom of those who are wise in their own eyes. And this most simple of truths, that God loves us and has saved us, is a saving message to all who truly believe.
And this then is a segway into my final point…
7. While salvation has always been and will always be because of what our Lord Jesus did on the cross, we need to realize that some of the dispensational mechanics do change:
The Church is uniquely gifted with the permanent indwelling of the Holy Spirit via the invisible spiritual baptism we undergo when we believe.
This gift was not given before Pentecost in the previous eons and doesn’t appear to be given during the Tribulation.
For this reason, Tribulation Saints will only be saved by the blood of the Lamb (Rev. 7:14), but their faith in His blood cannot be maintained by the indwelling Spirit. Their faith must endure. This is why two apparent works are added to faith in Revelation for those living through the Tribulation: 1. you must not worship the beast or its image, or 2. take its mark. Will the mark of the beast be a form of mind control or DNA alteration that prevents faith? Who knows, but one thing is clear, no one who takes the mark will repent (Rev. 9:20; 16:9, 11), which is why the principle of sola fide is not broken here. Those who take the mark or worship the beast will not have faith (and if they think they do it certainly will not be the kind of convictional faith that saves).
In previous dispensations when the gospel wasn’t yet fully revealed, God demanded genuine faith in Him, but not a perfect articulation of what the Church now understands. What saves was still very much what Christ did on the cross, but faith in that cross could not yet be realized. So circumstances changed (Abraham believed in God’s promise of offspring – Gen. 15:6; Job believed God would send a redeemer for him – Job 19:25–27; Rahab believed in the God of Israel – Josh. 2:8–11; David believed in God’s forgiveness of sins – Ps. 32). Thus those in the Old Testament with genuine faith were ultimately saved regardless of their trespasses of the Law, but all of those with unbelief were cut off and their sins were counted.
What then of those judged by deeds in Revelation 21? This is the whole point. Don’t be judged by deeds because your ways only lead to death. If it were even possible, you could only pass that final judgment without faith if you kept all of God’s laws perfectly and perpetually. Aside from our Lord Jesus Christ, exactly zero people qualify. The first resurrection is good and the second, bad. The first is unto life and the second unto death. The first occurs before the second, obviously, but happens in stages (Christ, then the Church, then Old Testament and Tribulation Saints, and then, presumably Millennial Saints at some point during the Millennial Kingdom; see here).
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Imminence
This topic continues to come up and I’m sure it will until the very end. Can we know the day of the rapture or is it completely unknowable? More importantly, is Christ’s appearing truly imminent?
I don’t have much to say on this that hasn’t already been said, but I will say this: I’ve seen extensive, systematic studies on this topic and the truth is that Scripture seems to support both sides. There is a tension for a reason. Why? Perhaps because God, in His foreknowledge, knew that for 1,900+ years of the Church Age, generations of Christians would not live to see the rapture. Yet the rapture is always imminent in a certain sense to every Christian, because even those who died in the first century were gathered to the LORD immediately—that is, their souls (perhaps in a similar fashion to the souls of the 5th Seal Martyrs who are gathered under the heavenly altar). Thus the rapture is imminent to all of us. The distance between us and Christ is only ever as long as our life in these fleshly bodies. Scripture routinely speaks about the nearness of Christ’s parousia and our being gathered to Him. We are to eagerly anticipate this quickly approaching, but mysterious day.
But there is another theme in Scripture that is equally present: we are to watch and know the times. How much can we know? Well, we can see the Day approaching (Heb. 10:25); we will not be caught by surprise, because it will not be like a thief in the night to us (1 Thess. 5:1–4); and we are advised not to be like the one who does not know the day or hour (Mt. 24:48–51; Rev. 3:3).
Three things are clear: 1. No one has yet been able to pinpoint the dates of the rapture or second coming (as far as I know), 2. Those dates are fast approaching in our generation, even within the next several years, and 3. Those who hold to the doctrine of imminency as if it means Christ will literally come at a completely random/unknown time are mistaken.
Let me explain that third point a bit more. I do not have a problem with the doctrine of imminency if it is properly reconciled with other Scriptures. Certainly Christ’s coming is imminent for all Christians in every generation from a human and earthly perspective. But that’s as far as the doctrine can go in terms of biblical support.
Some proponents take the doctrine further saying Jesus still doesn’t know and that literally nothing else needs to happen between now and the rapture. Both of those beliefs are plainly false. Our glorified Savior most certainly knows now and He also knows exactly what events will transpire on earth between now and our being gathered to Him. Here are two sorts of things that must happen between now and the rapture:
1. Anyone who was predestined to be part of the Body of Christ must come to a saving knowledge of the truth.
2. Any geopolitical, economic, religious, or societal changes necessary to bring about post-rapture conditions on earth as described in biblical prophecy must happen. In other words, the stage must be set. And this has been a big focus of Unsealed, to trumpet these things as they happen. 100 years ago, who would have foreseen the Revelation 12 Sign, RFID, the war in Syria, the Jewish State Law, or the dedication of the Third Temple altar? Yet all of these things were destined to happen before Christ takes us home.
This is something that I was already distantly aware of, but a documentary was recently shared with me that seals the deal and I would strongly encourage you to watch it and share it with your friends. This discovery is to me as exciting as Rick Larson’s Bethlehem Star in 2007 or the Revelation 12 Sign’s discovery in 2008–2011. Jabal Maqla in Saudi Arabia seems undoubtedly to be the true Mt. Sinai. After all, Paul himself said it was in Arabia (Gal. 4:25). You can learn more here or watch the video below:
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Concluding Thoughts
You are all dearly loved and in my thoughts and prayers. Please be in constant prayer with me for the building up of the Church into perfect maturity. 2019 is going to be an even more wild ride—hopefully a ride up to Heaven in a chariot of fire! We’re only getting closer day by day and God is working His works marvelously. (Click to Source)
There will be signs in the sun and moon and stars, and on the earth dismay among the nations, bewildered by the roaring of the sea and the surging of the waves.
In my estimation, the greatest sign in the heavens that the LORD has ever given to the inhabitants of the earth has now completed or is near its conclusion. Jesus predicted such things would happen before He returned and He wasn’t being facetious.
The Revelation 12 Sign, which undoubtedly occurred on September 23–24 of last year was the culmination of it, but was only one piece in a larger story.
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The walls rose high and you did not see;
The nation was restored and you did not hear;
The people returned and you did not take notice;
The city was repossessed and you did not draw near.
The LORD will appear a second time to deliver recompense to His enemies and to deliver those anxiously waiting for Him.
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A Prelude: The Dragon Roars
For months secular experts had said that this year’s Draconids meteor shower would be a dud, likely producing no more than 15 shooting stars per hour at peak. Indeed, this particular shower is usually one of the year’s least eventful. On an average year you might witness 2–5 meteors per hour at zenith.
They were wrong.
Along the East Coast of the United States and Canada, in spots across the Midwest, and across large swaths of Europe—where clouds and city lights did not obscure—thousands observed upwards of 200 shooting stars per hour. And viewing conditions were exceptional because the shower coincided with a new moon.
It started with radio observers who detected a significant “outburst”—radio echoes from meteoroids pinging through the atmosphere.
Then reports started coming in all over social media from Massachusetts, Virginia, Kentucky, Ohio, Ontario, and many places in Europe: France, Belgium, Poland, and elsewhere.
An astronomer from Belgium named Michel gave the following account:
The activity remained long time stable and modest until suddenly activity started to pick up; a period when about one per minute appeared. The outburst had materialized well in advance of the predicted observing window. However it did not remain with just short pulses. The activity increased further out of nothing, multiple meteors were seen per minute, even two or three at the same instance! Yes this was going hard: probably getting at a ZHR of about 100, certainly taking into account the low position of the radiant! Everywhere nice long meteor trails at the sky thanks to the decreasing radiant position. Not only faint stuff, but sometimes very nice meteors up to -2, even one small fireball!
Another observer from Slovenia saw numerous falling stars even with some cloud cover causing obscurity:
Observed 22:40-00:44 UT under mediocre conditions, LM about 6.5 and variable cloud cover (0-40%). Peak seemed to be around 23:00-23:20 UT. Rates were probably greater than 100/h, even with the radiant below 30 degrees. Will be surprised if peak ZHR is not around several hundred. Possible secondary peak around 00:00 UT.
Twitter lit up, too, with experts confirming the outburst:
Looks like the Draconid meteor shower is under outburst right now, with zenith hourly rate reaching ~130, consistent with earlier prediction. Data from Hirofumi Sugimoto’s analysis: http://www5f.biglobe.ne.jp/~hro/Flash/2018/OCT/index.htm …
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The most exciting reports came from many people who didn’t even know what was going on:
mah-res@sister_cath
Serra and I just saw 21 shooting stars in the span of 30 minutes. God’s handiwork is 10/10.
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Scott Hixon@KC8ITN
Just came in from outside. Looking up for about 10 minutes, I seen 15 meteors crossing the skies! #ShootingStars#meteors
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Amazed astronomers have been posting composite time-lapse images. This is one from Switzerland:
Here is a shorter time-lapse image from Eastern France:
In any given year only the Geminids and Perseids are noteworthy and neither are along the immediate path of the dragon. The Draconids are usually among the most faint and sparse, with only occasional years of outbursts (e.g. 1933, 1946, 1985, 2011). But this year was exceptional because God has been telling a story…
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Setting the Stage: The Bethlehem Star Returns
When Christ appeared the first time, magi (“wise men”) from the east followed a star to Jerusalem and ultimately to Bethlehem. It is now widely thought that this “star” was none other than Jupiter in the years 3–2 BC, which had an unusually close conjunction with Venus. You can read more about that here.
We’ve seen a similar repeat in the past few years. It started in 2008 with an observation by Mark Biltz that a series of four Total Lunar Eclipses (Blood Moons) would fall on four consecutive Passovers and Tabernacles over a two-year period (2014–2015). Like the magi of old, Christians everywhere began searching the skies for more clues. It was soon discovered that an alignment in 2017 seemed to fit what the Apostle John saw in Revelation 12:1–2.
Then an incredible astronomical event occurred just three months before the final Blood Moon in the tetrad: a close conjunction of Jupiter and Venus occurred in the same constellation (Leo) and on the same day of the year, as the Bethlehem Star of 3 BC. God was trying to get our attention.
A year later, in August 2016, another close Jupiter-Venus conjunction occurred. It was the closest conjunction of the two planets in over 350 years.
Finally, another year later, an incredible Total Solar Eclipse passed over the entire length of the contiguous United States. The shadow of the sun covered Casper, Wyoming (Casper is Chaldean for “wise man”) and passed over seven different towns called Salem—the shortened form of Jerusalem.
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Revelation 12
With the discovery of the upcoming Revelation 12 Sign, ancient Scriptures from the Old and New Testament were brought to light, which described the rapture of the Church and Tribulation in terms of a woman in labor with a corporate male child (e.g. Gen. 3:15–16; Isa. 26:17–21; 66:7–9; Jer. 30; Mic. 5:3; Gal. 4:26; 1 Thess. 5:3–4). The historical protestant understanding of the male child of Revelation 12 as the Church, which had been hidden for decades, was unearthed, as well (see here).
For those with eyes to see, it was more concretely recognized that the Book of Revelation is filled with literal truth and when John said He saw a sign in the heavens he wasn’t speaking in mere allegory.
We were able to piece together how these themes stretched across the entire length of the Bible and had parallel meanings:
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A Cosmic Conception
A few months after the last 2016 Jupiter-Venus conjunction, a once-in-history comet denoted “Borisov”, appeared to enter the womb of the constellation Virgo after leaving the loins of Leo the Lion. This coincided with the planet Jupiter entering Virgo’s belly, as well. It was the perfect depiction of a virginal insemination and after this go-round the comet will never be seen again.
Around the same time, a tragic fire in Gatlinburg, Tennessee, scorched almost everything in sight—save a page from Joel declaring “the day of the LORD is at hand.” And in New York, the nations of the world voted to divide Jerusalem after the U.S. backed away from Israel’s defense. On the other side of the world, record wildfires ravaged Israel.
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The Great Sign: September 23–24, 2017
Fast forward 9–10 months (the length of a human pregnancy) and the Revelation 12 Sign was upon us. It was 33 days after the Great American Eclipse, which itself might have been the first part of another prophecy preceding the Day of the LORD. An astronomical alignment of the sun, moon, and stars occurred that perfectly fit the description given in the first two verses of Revelation Chapter 12:
A great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. She was pregnant and cried out in pain as she was about to give birth.
The sign was widely publicized and scrutinized, but, in the words of Greg over at A Little Strength:
Because that’s just about what the first sign was. It was thunderingly clear and compelling…there was just no getting around it. I mean, even the most ambitious efforts to debunk it just bounced off it like Nerf balls off the USS Nimitz. Every critic who attacked it ended up looking like a misinformed clown—and there were hordes of them, content to keep tossing out the same tired old canards, not one of which held a thimbleful of water. It was almost comical. Even some reputable ministers and celebrity authors jumped on the bandwagon and made themselves look like complete fools in the run-up to 9/23/17.
Brother Paul, who many know as “Zeus Mossbender” released an excellent dissection of the ignorance on display as people futilely attempted to debunk God’s sign:
As incredible as it was that an astronomical alignment in our lifetime perfectly matched what the Apostle John recorded in 90 AD, it simply is what it is. It has already proven its merit. Now, one can certainly argue that it wasn’t the fulfillment of Revelation 12:1–2, but no one can argue that it doesn’t match the description. It matched it perfectly and was a once-in-history event.
But to make this startlingly clear picture even clearer, God, in His infinite wisdom, decided to send two hurricanes our way, which would complete the picture of a second nativity. Luke wrote that there would be “signs in the sun, moon, and stars,” and that people would be perplexed by the “roaring and tossing of the sea.” September 2017 was both, together. The only sign in the Bible featuring sun, moon, and stars at the same time (Rev. 12:1–2) occurred simultaneously with two hurricanes called Mary and Joseph.
Hurricane Maria (Spanish for “Mary”) formed on September 16th and struck the Caribbean islands, becoming the third-costliest tropical cyclone in the entire world. Ever. Nearly $100 billion in damages. Over 3,000 killed. Puerto Rico is still recovering.
Hurricane José (Spanish for “Joseph”) formed on September 5th and dissipated two days after the Revelation 12 Sign, so both Hurricane Maria and José were simultaneously tearing through the Atlantic during the The Great Sign and the world was quite literally perplexed, frightened, and overwhelmed by the roaring and tossing of the sea.
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The Birth and Rapture Depicted
On October 13, 2017—Shemini Atzeret—which is the very last festival on the biblical calendar, Jupiter appeared to leave Virgo’s belly. It was 42 weeks to the day from the United Nations’ vote to divide Israel on December 23, 2016—the length of a perfect pregnancy.
Then one month later, on November 13th, the planet Jesus Himself identifies with (Venus; see Rev. 22:16; 2:28), came into close conjunction with Jupiter just outside of Virgo. It was the perfect depiction of the LORD meeting His Church in the air:
Now many of us, myself included, had been so excited to see the LORD it was difficult to patiently watch the whole story play out, but in retrospect, so much more was revealed. The story continued.
When the rapture really happens, what happens after we meet the LORD in the air? We are presented before God’s Throne and undergo the Bema Seat Judgment.
On Christmas Day 2017, Jupiter entered Libra:
Some depictions of Libra resemble a throne, but it most often represents either the scales of justice (judgment) or an altar. According to Revelation 8:3 the heavenly altar is immediately in front of God’s Throne. No astronomical picture could more perfectly show the Church in Heaven while simultaneously undergoing the Bema Seat Judgment.
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A Building Crescendo
Over the course of the next year the world witnessed many more significant events all pointing to the nearness of Christ’s appearing:
14. The longest Blood Moon of the century, visible over Israel, which, when coupled with the Great American Eclipse a year earlier, may have formed the second fulfillment of a prophecy from Joel.
In Revelation 12, two separate astronomical signs are depicted. The first, as we now know, was fulfilled last September. The second, called “another sign” by John, may have just occurred, complete with a “great” red dragon ready to strike the male child and a tail sweeping down one-third of the stars in the sky. I explain this in much more detail here, but in summary, the dragon has always been up in the sky waiting to devour the child (composed of Hydra, Lynx, Draco, the serpents in Hercules and Ophiuchus, the heads of Serpens, and the crowns of Corona Borealis).
But this arrangement was not sufficient in itself to fulfill the second sign of Revelation 12 until now. For one, the first two verses of Revelation 12 were not fulfilled until last year, and chronologically-speaking, the dragon sign occurs afterwards. Second, after the rapture of the Church we shall never again be separated from Christ. Venus is (as of right now) right back where it was last year when it conjuncted with Jupiter. Jupiter itself is about to leave Libra, which for all intents and purposes ends all of the astronomical depictions in Revelation 12.
With the depiction of the Church’s rapture, judgment, and glorification complete, the dragon and his angels are cast down to the earth. That sign may have been exactly what the world witnessed last night as hundreds of “stars” appeared to fall from Heaven to the earth from Draco (remember that Serpens constitutes the seven heads, thus Draco is part of the body or tail of the dragon). Small showers from the Aurigids, Orionids, and Sextantids were happening simultaneously along the dragon’s tail.
A Japanese astronomer measured last night’s large (and rare) Draconids outburst and found the peak rate of shooting stars to hit about 175 per hour. Between the 195 and 196 markers below represents a 24-hour period. The sharp rise in red between the two represents the main outburst that people all over the East Coast and Europe witnessed yesterday evening. “ZHR” on the left is a measure of the number of meteoroids detected by radio per hour. What you see below is roughly 1,000 total meteors—”stars” falling to earth—over the course of the past day.
Given that under absolutely perfect conditions (no clouds, city lights, or obstructions on the horizon) an observer on the earth can never see more that 4,548 stars from any given vantage point, the total number of falling “stars”, when factoring in the entire Draconid period (October 6–10) and the simultaneous Aurigids, Orionids, and Sextantids, may very well be approximately one-third that number. Thus, we see an actual depiction of one-third of the stars of Heaven falling to earth.
This is where it gets interesting. The outburst was large and unusual, but several years over the past century have exceeded it (1933, 1946, 1985, and 2011, being examples). Does that make this year’s outburst less significant? To the contrary. Scripture is precise and perfect. Some of those other years’ showers, for example, likely had a ZHR exceeding 1,000. That means that over the course of those outbursts, more shooting stars appeared to fall to earth than there are visible stars in the sky. That would not fit with the prophecy given in Revelation 12. The meteor shower this year seems to have been just significant enough to match the prophecy.
Most observers though will only ever see one or two thousand stars at a time, because viewing conditions are rarely ever perfect. For many who witnessed the stars falling last night, they could very well have been seeing the fulfillment of Revelation 12:3–4 without realizing.
But God has apparently desired to further confirm this story. Revelation 12:7–9 tells us that the Archangel Michael, at the helm of God’s angelic army, is the one who casts satan and his hordes out of Heaven.
At that time Michael, the great prince who protects your people, will arise. There will be a time of distress such as has not happened from the beginning of nations until then…
Is it then any wonder that yesterday, the very day of the Draconid meteor storm, Hurricane Michael formed as it churned through the Gulf of Mexico towards the United States? Meteorologists expect it to hit the southeast United States as a Category 4. This hurricane “stood up” on the very day that one-third of the stars appeared to fall.
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What Happens Now?
As I mentioned above, Jupiter will leave Libra in the next day or two and the picture will be complete. Venus then appears to reverse course, undergoing retrograde motion, and returns to Virgo (Israel). This fits perfectly with the prophecies that show that Christ doesn’t return His focus to Israel until after God has taken a people to Himself out of the Gentiles (Acts 15:14–18; Rom. 11; Mic. 5:3).
The picture is almost complete.
The heavenly signs preceding the Day of the LORD have reached or are nearing their very end. What follows is the actual fulfillment of what these signs represent: the rapture of the Church into Heaven (Rev. 12:5; 1 Thess. 4:16–18; Isa. 26:19–21), the casting out of satan and his angels (Rev. 12:7–9), and the onset of the Day of the LORD.
Will there be a gap between the end of these signs and the actual prophetic fulfillments of what they represent? No one knows the day or hour, but I pray that we will all in unison obey the words of Our LORD Jesus Christ:
When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near.
If you are not right with the LORD, get right with Him now. That includes all of you who would be justified by the Law because you have fallen from grace. You have been given plenty of time to turn back and all of creation is groaning in labor pains for the children of God to be revealed. The LORD loves you and wants you to be His, but He will not force your conversion. His plan marches forward and time is all but up.
All of us have made a terrible mess of our lives and God has offered to clean up the mess, but the lawless and legalists, alike, either don’t recognize their need for cleaning or have too much pride to come to the LORD to be cleaned.
Daniel Juster, Th. D. Restoration from Zion of Tikkun Global
September 12th, 2018
Those who believe that the rapture of the saints and the resurrection of the righteous in Yeshua comes at the end of the tribulation (Post Tribulation), present two views of where to place the rapture. One view, which I think is the more dominant, is that it comes at the seventh Shofar in Rev 11. The other view is that it comes at the end of the season of the bowls of wrath (a brief season at the end of the tribulation), and is identified with the blowing of the shofar at the end of Yom Kippur. This identification is connected to the I Cor. 15:51-52 text that says we will be transformed at the last shofar.
In my book Passover, Key to the Book of Revelation, I argue for the seventh shofar as the shofar of the Rapture, our being caught up with the Lord that leads to our return with him. I see a process of events in his return and do not see it as an all at once event. I do understand that in such matters we see through a glass dimly and that all such views are somewhat speculative.
My reasons for holding to this view:
1. The Last Shofar in I Cor. 15 could refer just to the last of the shofars that bring judgment and this seventh is the last one in the series and announces the final judgment, rapture and resurrection. It is not the last to ever be blown. There will be many more blown throughout the Millennial Age.
2. The Feast of Yom Teruah, or the Feast of the Blasting of the Trumpet, has no great fulfillment as do the other Feasts, which have obvious fulfillments in Yeshua. But if Yom Teruah announces the coming of the Messiah, and effects the rapture, the resurrection and then his descent to earth, we would have that fitting fulfillment. Other attempts do not identify a great fulfillment sufficient for the weightiness of a major feast. The association of I Thes. 4:16-17 with Yom Teruah or Rosh Hoshana is a dominant view and commonly taught for good reason.
3. The Book of Revelation provides a chronology that is progressive in the 7 Seals, the 7 Shofarot, and the Seven Bowls of Wrath. The Seventh Seal opens up and includes the Seven Trumpets. The Seventh Trumpet opens up and includes the Seven Bowls of God’s wrath. The book also includes parentheses narratives in the midst of this progression that are not necessarily in the progression. It is significant that John puts his parentheses narratives where he does.
Before the Seventh Shofar, John writes that the mystery of God has been completed when he is about to sound the seventh shofar (Rev. 10:7). If this is the shofar of the rapture and resurrection, it would be a perfect fit. The mystery is the completion of the numbers counted in the Bride of the Messiah (as Paul teaches in Ephesians 3 and is the fullness of the gentiles in Romans 11). If the rapture and resurrection are after the seventh shofar, then the mystery would not be complete before it is blown as Rev. 10:7 states. There would still be people being saved who can be part of the rapture after the blowing of the seventh shofar. This does not fit the text in Rev. 10:7.
4.Revelation 11:3 states that at the end of 1,260 days (the time of the Great Tribulation) the two prophetic witnesses who are martyred are raised from the dead and ascend to heaven. This is certainly a picture of the rapture and resurrection that I believe shortly follows. Then there is a great earthquake and 7,000 die in the city called Sodom, which is identified as Jerusalem by noting that it is the city where our Lord was crucified. It then indicates that Jerusalem turns to the Lord. “The rest were terrified and gave glory to the God of heaven.” (Rev. 11:14)
In every other case when judgments falls in the Book of Revelation, the people do not turn to God but rebel and curse all the more since they are under the deception of the Anti-Christ and the False Prophet. This fits as the time when Israel/Jerusalem calls on Yeshua to save them (Matthew 23:39 ff.)
This fits Zech. 14 where the nations have surrounded Jerusalem, there is the earthquake and then the Lord goes forth to fight against the armies of those nations. The turning of Jerusalem to Yeshua fits if it occurs between Zech. 2-3and then his feet touch down on the Mt. of Olives. The saints return with Yeshua and the war is still ongoing, not the end of the war yet. It is not yet the born-again experience for Israel, but seems it is a corporate turning of Jerusalem to Yeshua. Only after this turning in Rev. 11:14 do we read that the angel sounds the Seventh shofar. I believe that when Israel or Jerusalem call upon Yeshua it leads to the rapture, then the Kingdoms of this World have become the Kingdom of our Lord and of his Anointed One. (Rev. 11:15). (Click to Source)
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It comes after a major earthquake rocked central Sulawesi today, with terrified locals filmed screaming and running down streets
And as some were saying of the temple that it was decorated with handsome (shapely and magnificent) stones and consecrated offerings [a]”>[a]laid up to be kept], He said,
6 As for all this that you [thoughtfully] look at, the time will come when there shall not be left here one stone upon another that will not be thrown down.
7 And they asked Him, Teacher, when will this happen? And what sign will there be when this is about to occur?
8 And He said, Be on your guard and be careful that you are not led astray; for many will come in My name [b]”>[b]appropriating to themselves the name Messiah which belongs to Me], saying, I am He! and, The time is at hand! Do not go out after them.
9 And when you hear of wars and insurrections (disturbances, disorder, and confusion), do not become alarmed and panic-stricken and terrified; for all this must take place first, but the end will not [come] immediately.
10 Then He told them, Nation will rise against nation, and kingdom against kingdom.
11 There will be mighty and violent earthquakes, and in various places famines and pestilences (plagues: c]”>[c]malignant and contagious or infectious epidemic diseases which are deadly and devastating); and there will be sights of terror and great signs from heaven.
12 But previous to all this, they will lay their hands on you and persecute you, turning you over to the synagogues and prisons, and you will be led away before kings and governors for My name’s sake.
13 This will be a time (an opportunity) for you to bear testimony.
14 Resolve and settle it in your minds not to meditate and prepare beforehand how you are to make your defense and how you will answer.
15 For I [Myself] will give you a mouth and such utterance and wisdom that all of your foes combined will be unable to stand against or refute.
16 You will be delivered up and betrayed even by parents and brothers and relatives and friends, and [some] of you they will put to death.
17 And you will be hated (despised) by everyone because [you bear] My name and for its sake.
18 But not a hair of your head shall perish.
19 By your steadfastness and patient endurance you d]”>[d]shall win the e]”>[e]true life of your souls.
20 But when you see Jerusalem surrounded by armies, then know and understand that its desolation has come near.
21 Then let those who are in Judea flee to the mountains, and let those who are inside [the city] get out of it, and let not those who are out in the country come into it;
22 For those are days of vengeance [of rendering full justice or satisfaction], that all things that are written may be fulfilled.
23 Alas for those who are pregnant and for those who have babies which they are nursing in those days! For great misery and anguish anddistress shall be upon the land and indignation and punishment andretribution upon this people.
24 They will fall by f]”>[f]the mouth and the edge of the sword and will be led away as captives to and among all nations; and Jerusalem will be trodden down by the Gentiles until the times of the Gentiles are fulfilled (completed).
25And there will be signs in the sun and moon and stars; and upon the earth [there will be] distress (trouble and anguish) of nations in bewilderment and perplexity [g]”>[g]without resources, left wanting, embarrassed, in doubt, not knowing which way to turn] at the roaring (h]”>[h]the echo) of the tossing of the sea,
26 Men swooning away or expiring with fear and dread and apprehension and expectation of the things that are coming on the world; for the [very] powers of the heavens will be shaken andi]”>[i]caused to totter.
27 And then they will see the Son of Man coming in a cloud with great (transcendent and overwhelming) power and [all His kingly] glory (majesty and splendor).
28 Now when these things begin to occur, look up and lift up your heads, because your redemption (deliverance) is drawing near.
29 And He told them a parable: Look at the fig tree and all the trees;
30 When they put forth their buds and come out in leaf, you see for yourselves and perceive and know that summer is already near.
31 Even so, when you see these things taking place, understand andknow that the kingdom of God is at hand.
32 Truly I tell you, this generation (j]”>[j]those living at that definite period of time) will not perish and pass away until all has taken place.
33 The k]”>[k]sky and the earth (l]”>[l]the universe, the world) will pass away, but My words will not pass away.
34 But take heed to yourselves and be on your guard, lest your hearts be overburdened and depressed (weighed down) with the m]”>[m]giddiness andheadache andn]”>[n]nausea of self-indulgence, drunkenness, and worldly worries and cares pertaining to [the o]”>[o]business of] this life, and [lest] that day come upon you suddenly like a trap or a noose;
35 For it will come upon all who live upon the face of the entire earth.
Terrifying video footage shows massive waves crashing into an Indonesian island as a tsunami struck after a 7.5-magnitude earthquake.
In the shocking footage, recorded in Palu, Sulawesi, today, enormous waves can be seen surging forward amid terrified screams.
Officials had earlier withdrawn a tsunami warning.
Authorities say a communications blackout means it is impossible to confirm the extent of the devastation caused, but confirmed there were several casualties.
National Disaster Mitigation Agency spokesman Sutopo Purwo Nugroho said: “The earthquake and tsunami caused several casualties … while initial reports show that victims died in the rubble of a collapsing building.
“The number of casualties and the full impact is still being calculated.”
The water knocks down homes and smashes into trees, leaving a trail of destruction in its path, as residents cry out and try to run to safety.
The video comes as officials have confirmed a tsunami of up to two metres hit the city after a powerful earthquake rocked central Sulawesi.
Officials say waters have since receded, but families are missing.
Search operations are set to begin at first light to determine how bad the damage is, amid reports of whole families being missing in the aftermath of the natural disaster.
Dramatic footage shows waves surging forward towards the island as terrified crowds scream(Image: Youtube)
An earlier quake left one person dead and at least 10 others injured
The water is filmed making its way towards the shore following an earlier earthquake(Image: Youtube)
Aftershocks continued to occur in the area
The earthquake hit the island earlier today – just hours after a smaller tremor destroyed buildings, killing one person and injuring 10 others.
The US Geological Survey said the second quake was centred at a depth of six miles around 35 miles northeast of the town of Donggala.
In the tsunami footage, waves can be seen tumbling at a great speed towards the land, as crowds of people shout and run frantically.
The person recording the dramatic scene focuses on the fleeing crowds, before turning back to the water, where giant waves are surging forward.
The water then crashes into the island before everything suddenly goes dark, with the sounds of panicked people heard in the background.
Some families are missing following the tsunami (seen before hitting the shore)(Image: Youtube)
People are heard screaming as they flee the area
Locals look on in horror at the terrifying scene
Moments later, the camera refocuses, showing water streaming below through the streets, bringing chunks of debris with it.
The Palu Grand Mall and the Baiturrahman Mosque were hit by huge waves close to the shore, the Jakarta Post reports.
Critics have questioned why a tsunami warning was lifted before the huge waves struck in Indonesia.
The country’s Meteorology, Climatology and Geophysics Agency (BMKG) first issued a warning for western and central Sulawesi at 5.07pm, but revoked it around 30 minutes later.
The country’s disaster agency confirmed a tsunami had hit Palu and the city of Donggala, sweeping away homes that were in its path.
Earlier, a tsunami warning had been issued for people in Central Sulawesi and West Sulawesi provinces following the earthquake. The same area had been hit by a deadly, 6.1-magnitude quake just hours before.
Although the warning was lifted within the hour, officials asked people to remain on the alert as a number of moderate aftershocks hit.
The first quake also destroyed some houses
Another shot of the tsunami, which swept onto the island following the two quakes
“We advise people to remain in safe areas, stay away from damaged buildings,” Sutopo Purwo Nugroho, spokesman for the National Disaster Mitigation Agency, said in a TV interview earlier.
He added that the national agency in Jakarta was having difficulties reaching some authorities in the area.
The Geological Survey put the magnitude of the second quake at 7.5, after first saying it was 7.7.
According to Nugroho, the quake was felt “very strongly”.
“We expect more damage and more victims,” he said.
Indonesia sits on the Pacific Ring of Fire and is regularly hit by earthquakes(Image: REX/Shutterstock)
Safrillahanwar@Safrillahanwar1
Gempa ablum magrib didonggala
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Rowson Tandi@Rowson422
Dapat dari group, Kondisi setelah gempa 7.7 SR Sulawesi Tengah, Donggala. #PrayForDonggala
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Indonesia sits on the Pacific Ring of Fire and is regularly hit by earthquakes.
A series of earthquakes in July and August killed nearly 500 people on the holiday island of Lombok, hundreds of kilometres southwest of Sulawesi.
And in 2004, a big earthquake off the northern Indonesian island of Sumatra triggered a tsunami across the Indian Ocean, killing 226,000 people in 13 countries, including more than 120,000 in Indonesia.
Footage of the incidents today, posted on social media, shows a number of buildings collapsed, with mounds of rubble lying on the ground.
Other clips show locals screaming and crying.
The area that was damaged was in the Sinreja District, Donggala Regency
A shake map with the epicenter of the second earthquake(Image: REX/Shutterstock)
It is later seen flooding the streets(Image: Youtube)
IG : Daeng Info@Daeng_Info
Suasana sesaat setelah gempa Donggala, Palu, Sulteng
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Last month, we reported that the Indonesian island of Bali had been hit by a major tremor for the third time in less than a month.
Panicked holidaymakers and locals rushed into the streets amid fears buildings would collapse during that incident.
The quake, which sparked a tsunami warning that was later stood down, struck Bali’s neighbouring island of Lombok at the same location that was hit by a 6.4-magnitude quake that killed 14 people previously.
Model Christine Teigen and Take That star Gary Barlow were among numerous people sharing their horror experiences in the aftermath. (Click to Source)
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And from Jesus Christ, the faithful witness, the firstbornof the dead, and the ruler of the kings of the earth. To him who loves us and freed us from our sins by his blood, and made us to be a kingdom, priests serving his God and Father, to him be glory and dominion forever and ever. Amen. Look! He is coming with the clouds…(Rev. 1:5-7, NRSV).
In this third and final installment of the Church of the Firstborn series (see Parts I and II), I will be diving into another messianic mystery tucked away in the OT. There is a fascinating text in Psalm 110 that contributes to our understanding of the NT revelation of Christ and the Church. This particular verse has a confusing textual issue, as we’ll soon discover. However, with some biblical sleuthing and the right interpretative framework, you might be surprised by the picture that surfaces once we piece together the available evidence.
As Christ’s body we are graced with titles and privileges ascribed to the Savior himself, and we can find a few of these associations in the passage of Revelation 1:5-7. John’s summary of prior biblical revelation sets the stage for this study in Psalm 110:
Jesus is uniquely the firstborn of the dead (Rev. 1:5; cf. Col. 1:18)
Jesus is uniquely the Priest-King forever (Rev. 1:6; cf. Heb. 4:14; 5:5-6; Zech. 6:13)
Jesus is uniquely the Son of Man who returns with the clouds (Rev. 1:7; Matt. 26:64; Dan. 7:13) And while Jesus, the eternal Son of the Father, is the preeminent Firstborn, Priest-King, and Son of Man flanked by the clouds of heaven, the same descriptors can also be applied secondarily to the Church by virtue of being one in Christ (Gal. 3:28-29; Eph. 4:15-16; Col. 3:11):
All three of these elements—(1) Firstborn (2) Priest-King (3) Cloud Army—can be found in Psalm 110. However, you won’t see all of them by simply reading one particular English version, nor can you see the full picture by an uncritical acceptance of the Masoretic Text either. It’s gonna take a little excavating, but there is some hidden treasure in this hill.
Raised Up and Seated with Christ Psalm 110 has the most citations, quotations, and allusions in the New Testament of all the psalms. Along with Psalm 2, it is highly messianic and finds fulfillment in Jesus, the Christ, the Son of God. The book of Hebrews reveals the immense implications of Jesus’ superior priesthood and ties Psalms 2 and 110 together twice: (1) They are the first and last OT quotations which bookend the opening argument (Heb. 1:5, 13), and (2) They are linked again in Heb. 5:5-6, where the Father is the One to appoint Jesus to His exalted position.
To reiterate something I touched on in Part II, it is important to grasp when the Father officially declared Jesus “a priest forever in the order of Melchizedek” and said the words “today I have begotten you.” Historically, the Father’s declaration of these two OT prophetic statements (Psalm 2:7 and Psalm 110:4) was made official only after Jesus had been raised from the dead and taken up to heaven. Acts 13:33-34 crystallizes this point.
So why is this a big deal? Well, for the purpose of our study, the timing of the Father’s words is essential in order to define and clarify the oft-used and oft-misunderstood term “begotten.” The Greek term gennao in the context of Psalm 2:7 and its numerous NT citations is best understood in the sense of the new creation. In other words, the Father’s “begetting the Son” means that Jesus became the “firstborn” of a new creation at the time of His bodily resurrection and, ultimately, His triumphant return back into heaven to be at the Father’s right hand. And like Jesus, the head of the body (Eph. 5:23; Col. 1:18), the Church will also experience a second “birth”, a supernatural “begetting” by the power of the Spirit and the will of the Father.
Perhaps this creative use of language is why some are stuck when it comes to Revelation 12:5 and cannot fathom how this text could refer to anyone else other than Jesus. Sadly, many are short-sighted in their interpretation and are only thinking about a historical birth in the sense of Mary and a baby in swaddling clothes. In context, the “begetting” and “birth” of this male-child in Rev. 12:5 is the corporate Christ (Jesus and His body), and it’s not a natural/physical birth being depicted—it’s a supernatural/spiritual birth (i.e. the resurrection/rapture of the Church).
At times I wonder if some Christians feel they aren’t worthy enough to be identified with Christ in such an exalted manner. It’s as if they understand that Jesus is both an eternal King and Savior, but they fail to grasp the significance of texts such as Revelation 2:26-28. Is it low self-worth, doubt, guilt, fear, or even pride? Some folks, I guess, are still waiting on their pastor to get to this text in Revelation in order to explain it…and they keep waiting…and waiting…
Well, my fellow heir and co-ruler with Christ, I often tell others not to read themselves into certain texts, but I’m going to go ahead and give the green light to any born-again believer in Christ to read yourself into this one:
He [the Father] also raised us up with him [Jesus] and seated us with him in the heavensin Christ Jesus, so that in the coming ages He might display the immeasurable riches of His grace through His kindness to us in Christ Jesus” (Eph. 2:6-7, CSB).
We really struggle to grasp the weighty truth of this passage, because we are currently in a stage of tension, the already-but-not-yet. Nevertheless, the apostle Paul isn’t playing games with words and neither is God. We really will be raised up and seated with Christ in the future—as a complete and glorified body in heaven!
Do we find such a scene in Scripture where the entire body of Christ is raised up and seated with Christ in heaven? Yes, and here’s an on-point quote from Greg Lauer:
Paul comes right out and says that Christ will raise us up and make us sit with Him in the heavenly places. How do you allegorize this away? How do you make this mean something different? If this is not being fulfilled right here in Revelation 4, then by all means—please indulge me and show me where it is fulfilled” (“The Gang’s All Here,” article #5, 2015, emphasis his).
And so, even though there is an already-but-not-yet fulfillment (positional sanctification, as it’s called), Ephesians 2:6 finds ultimate fulfillment in Revelation chapter 4. There in God’s throne room in heaven, we see the complete and glorified Church: the firstborn, the priest-kings, and the white-robed “clouds” who sit with the Lamb right before He stands up, takes the scroll, and begins to judge the earth. Gary’s written on this too, so if you missed it, check out “Who are the 24 Elders?”
Again, I will often tell brothers and sisters in Christ under the New Covenant not to read themselves back into the “Old Testament” era. But if you are my brother or sister in Christ, then go ahead and read yourself into this next one too.
But first, we gotta do some detective work in order to clear up some confusion and uncover the mystery hidden in a 3,000-year-old psalm…
A Prophecy of Christ and His Church in Psalm 110 Before I go any further, I owe a debt of gratitude to one of my seminary professors, Dr. Larry Waters (now with the Lord), who introduced me to a highly influential and stimulating book called The Messianic Hope by Michael Rydelnik. I have cited Rydelnik in previous articles, and I am compelled to share his thoughts once again in this piece.
Rydelnik provides an outline of Psalm 110 that will help us to establish the proper context. He includes a chart that illustrates how Psalm 110 thematically unifies Psalms 107 through 113 (pg. 171):
107
108 “Pleas for Deliverance”
109
110“The Messianic Deliverer”
111
112 “Praise for Deliverance”
113
You can read through these other psalms in order to see the connection for yourself. The placement of Psalm 110 as an answer to pleas and prayers of deliverance goes to show that the collection and arrangement of each and every psalm was a careful, deliberate, and Holy Spirit-guided process. For a brief example, Psalm 109:31 flows quite seamlessly into the next psalm (see Psalm 110:1)!
Next, Rydelnik adapts an outline of Psalm 110 from Derek Kidner’s commentary (pg. 171). The psalm has three units of thought that each depict some aspect of the ultimate Messiah, the Son of David (cf. 2 Sam. 7:11-13; 1 Chron. 17:11-14):
(1) 110:1-3 – The Messiah is a Divine King
(2) 110:4 – The Messiah is an Eternal Priest
(3) 110:5-7 – The Messiah is a Righteous Judge/Victorious Warrior
When you read through this psalm and study the flow of thought, you’ll discover that the book of Revelation is a thorough expansion of this ancient prophecy. There is a sure and steady move of the Messiah from His exalted position in heaven, at the right hand of God (YHWH, the LORD), back down to earth in order to wage a righteous war against His enemies (cf. Rev. 19:11-16).
And, as you know, the Messiah isn’t alone—He has a “body” with Him. Remember, Christ returns at the end of the Tribulation “with the clouds” (Matt. 26:64; Rev. 1:7; cf. Dan. 7:13). Well, just as you might expect, “the clouds” can be seen in Psalm 110:3 and linked closely with David’s “Lord” and King (cf. Matt. 22:41-46).
However, it’s at this juncture where the Hebrew and Greek versions differ drastically, especially in the second line of verse three (Psalm 110:3b). First, here is an English translation of verse three that more or less adheres to the Masoretic Text (Hebrew):
Your people will volunteer freely in the day of Your power; In holy array, from the womb of the dawn, Your youth are to You as the dew” (NASB).
Second, here is an English translation of the same verse from the LXX (Greek):
With you is authority in the day of your might, with the splendor of the holy ones. From the womb, before the morning, I begat you” (The Lexham English Septuaguint).
As you can see there are major differences, and it’s no small task to try and piece this textual puzzle together. At first blush, I find it intriguing that verse three has the most difficult textual problem of all the places in this psalm. There is something monumental going on this verse, and if the original text is some kind of combination of both the Hebrew and Greek versions, then parallel passages containing “resurrection/raised-up-to-rule” imagery abound in Scripture and the implications for the Church are immense.
Here is what Rydelnik says about this significant verse:
David M. Hay correctly notes that the last phrase of 110:3 is ‘virtually unintelligible.’ The MT reads ‘from the womb of the dawn, your youth [yalduteyka] are to you as dew’…leading to a variety of strained and unlikely interpretations since these words make virtually no sense. Booj describes the phrase as ‘especially problematic and indeed…meaningless.’ He concludes that ‘some deformation must have crept in.’ Although a canon of textual criticism is that the harder reading is to be preferred, there is a difference between a harder reading and an incoherent, impossible one. For this reason, Sigmund Mowinckel and other scholars prefer the LXX, which reads, ‘from the womb of the dawn, I have begotten you,’ a translation based on the same Hebrew consonants but with different vowel pointings [yelidtika]. Additionally, Bentzen has suggested that the corruption of the MT resulted from deliberate scribal efforts to obfuscate the meaning and its plain allusion to Ps. 2:7. Since the LXX reading is preferable, it leads to a strongly messianic interpretation, describing in Hay’s words, ‘the birth of a divine child’ as King” (Messianic Hope, pg. 174-175, bolded emphasis mine).
Now, I don’t want anyone to become disheartened or overly suspicious every time there is a difference between English translations that highlight an underlying disagreement between the Masoretic Text and any other version, especially the Greek (LXX). The MT is a solid and reliable transmission of the entire Hebrew Bible, but you do need to be aware that the MT is dated around AD 1000 whereas the LXX manuscripts go as far back as 2-1 BC.
What does this mean? It means that the Masoretes, who were Hebrew scribes (i.e. non-Christians) and gatekeepers of a text transmitted down through the centuries post Pentecost AD 33, would certainly want to avoid any association with Jesus as the Messiah and “begotten Son” of YHWH (cf. John 1:14; 3:16).
Therefore, it is entirely plausible to suggest that the surviving Hebrew text (MT) contains a deliberate attempt to disassociate and avoid the clear link between Psalm 110:3 and Psalm 2:7. Chalk it up as just another “conspiracy theory,” if you wish, but Rydelnik’s explanation accounts for the confusion and incoherence between the Greek and Hebrew versions. Additionally, there is evidence from other ancient Hebrew manuscripts and the Syriac version that support and uphold the Greek inclusion of the Father’s words “I have begotten you” in Psalm 110:3 (Messianic Hope, pg. 175, footnote 42).
In summary, neither the Hebrew or the Greek versions have the original text, and we need both of them in order to reconstruct what was lost in transmission. William Brown, a scholar at Union Theological Seminary, agrees and honors both Masoretic and non-Masoretic witnesses. Here is his suggested rendering of the original text of Psalm 110:3b:
In holy splendor, out of the womb, towards the dawn go forth! Like dew, I have begotten you” (“Critical Notes: A Royal Performance” from Journal of Biblical Literature, vol. 117.1, year: 1998, pg. 96).
Wisely and conservatively, Brown incorporates the reference to “dew” found in the MT but omitted by the LXX. He also includes in a footnote his suggestion that the “womb” refers to Zion, which is frequently associated with maternal imagery. For evidence he cites Isaiah 66:7-9 and Psalm 87:4-6!
So, putting the pieces all together now, Psalm 110:3 looks something like this (based loosely on the ESV + the scholarship cited above):
Your people will offer themselves freely on the day of your power dressed in holy splendor/garments; from the womb [and] before the dawn, like [the] dew I have begotten you.”
Next, take a look at the verses that come before and after verse three:
The LORD sends forth from Zion your mighty scepter. Rule in the midst of your enemies!…[t]he LORD has sworn and will not change his mind, ‘You are a priest forever after the order of Melchizedek” (Psalm 110:2, 4, ESV).
And, voilà! Now we have all three of our messianic associations listed in Revelation 1:5-7: (1) Firstborn, (2) Priest-King, and (3) Cloud Army. Here are the thematic elements along with verse quotations from 110:2-4:
(1) Firstborn – “…from the womb before the dawn, like [the] dew I have begotten you” (110:3b)
(2) Priest-King – “…You are a priest forever after the order of Melchizedek” (110:4b), and “Rule in the midst of your enemies!” (110:2b)
(3) Cloud Army – “Your people will offer themselves freely on the day of your power dressed in holy splendor/garments” (110:3a)
The Begotten, Not Forgotten Ones One day, and one day soon, the LORD will “remember” His covenant promise to the Church. The Head of the body has already gone before us as a forerunner, the prototype of what is to come. One day, and one day soon, the earth will not be able to contain the dead any longer and will bring forth (give “birth”) to the new creation (Rom. 8:22-23). One day when the fullness of Gentiles has come in (Rom. 11:25), the Father will say to us too, “Today, I have begotten you.”
Thus, as we have discovered in this study, a key prophetic text in Psalm 110:3 helps to complete the mystery of Messiah and His body. There are elements in this text that align beautifully with other passages that depict the “birth” (resurrection/glorification) of the Church. For example:
Isaiah 26:19, 21 – The earth gives birth to the dead in Christ, “Your dead will live…” And here we find the presence of “dew” imagery again. Dew is symbolic of renewal and blessing—especially an early blessing such as the pre-dawn (Day of the LORD) resurrection and rapture before the earth is judged.
Isaiah 66:7-9 – The “birth” before Zion’s “labor” is the “begetting” of the Church, the male (Grk. arsen). Christ was begotten first, but His body is not far behind. The male (arsen) who is born from the earth is a collective, a nation of priest-kings resurrected and glorified in one day. Check out 2 Esdras 4:40-42 for a thought-provoking backdrop to these texts in Isaiah about the coming earth-birth of God’s children.
Revelation 12:5 – This one, solitary verse is pregnant (pun intended) and full of hope for the one who knows the backstory. It should come as no surprise, but we find Psalms 2 and 110 synced up again in this verse. The Firstborn (Church) is given authority to Rule (Ps. 2:7-9; Ps. 110:2) and taken up to God’s throne…just…like…Jesus, the preeminent Priest-King (Ps. 110:1; Eph. 2:6)!
Feel free to search for more Psalm 110:3 alignments, ’cause I’m sure there are many other passages that affirm the reconfiguration shown in this study. Hopefully, this will suffice for now, and I pray that I accomplished my aim in the Church of the Firstborn series: The Church goes first! We will be raised up, seated with Christ in heaven, and then return with Him to rule and co-shepherd the sheep nations with an iron rod.
Keep watching and waiting, brothers and sisters. Our “Begotten Day” will be here soon. Come, Lord Jesus! (Click to Source)
Several people have been emailing and messaging me about the apparent closure of the National Solar Observatory in Sunspot, New Mexico, so I thought this would be a good opportunity to address the situation. These sorts of stories come out from time to time and I usually steer clear because they turn out to be unsubstantiated rumors.
This one is not. However, although it is really happening, we would do well not to jump to any conclusions without knowing more. The public is in the dark.
Here is what we know:
Last Thursday, September 6th, the National Solar Observatory in Sunspot, New Mexico, was evacuated and closed, with the only reason given being “security concerns.”
The Association of Universities for Research in Astronomy (AURA) claims to have ordered the evacuation.
The local sheriff’s office in Otero County (in which Sunspot is located) is claiming that the FBI was involved in the sudden closure. Sheriff Benny House was quoted in the local news saying “the FBI is refusing to tell us what’s going on.”
The observatory entrance is currently marked off with crime scene tape and Sheriff House has further said, “There was a Blackhawk helicopter, a bunch of people around antennas and work crews on towers, but nobody would tell us anything.”
Multiple reports suggest the local post office was also evacuated.
There are rumors that other solar observatories and/or webcams have been shutdown, including:
– AXIS 232D Network Dome Camera located in Sydney Australia
– Webcams located at SOAR Observatory – The Southern Astrophysical Research Telescope located in Chile
– BRT Tenerife Telescope Webcam located in Spain
– Webcam located at Mauna Kea observatory at the University of Hawaii
– Hilo Webcam from the Canada-France-Hawaii Telescope observatory in Hawaii
– Webcam at JAT Observatory in Fairless Hills, Pennsylvania
I haven’t yet been able to substantiate the rumor that those other observatories and webcams were closed, but all of the other points above have been confirmed by numerous media reports.
Some of the less conspiratorial explanations include the possibility that Chinese or Russian hackers were using the observatory’s antennae to spy on nearby White Sands Missile Range or that government officials wanted to prevent photography of top secret aircraft or missile testing.
But, again, the public is still in the dark. At this point it’s all just speculation.
We know that there have been an unusually large number of near-earth objects in the past 2–3 weeks and the Revelation 12 “Sign of the Dragon” may be occurring in about three weeks. Could this be related?
There is also speculation that the sun may have launched an unusually powerful solar flare towards the earth, and there is, for whatever reason, some attempt to cover it up. There was in fact news stories a few days ago about a large coronal hole facing the earth and a G2 geomagnetic storm occurred on September 11th, just a few short days ago.
From the prophetic side of things, many of us have wondered what might bring the Church into immediate danger precipitating our miraculous deliverance to Heaven (Rev. 12:5). Might there be a threat to the earth?
If you have any further information, please share below or email us at tips@unsealed.org. (Click to Source)
