A Desire to Depart

David Wilkerson (1931-2011) – June 28, 2019

 

These mortal bodies of ours are but mere shells and the life is not in the shell. It is a temporary confine that enshrouds an ever-growing, ever-maturing life force and acts as a transient guardian of the life inside. The shell is synthetic in comparison to the eternal life it clothes.

Every true Christian has been imbued with eternal life. It is planted as a seed in our mortal bodies that is constantly maturing and it must eventually break free out of the shell to become a new form of life. This glorious life of God in us exerts pressure on the shell, and, at the very moment resurrection life is mature, the shell breaks. The artificial bounds are broken, and like a newborn chick, the soul is freed from its prison. Praise the Lord!

As a child of God, at the precise moment our Lord decides our shell has fulfilled its function, we must abandon our old body. Paul said, “To die is gain!” (Philippians 1:21). That kind of talk is absolutely foreign to our modern, spiritual vocabulary. We have become such life worshipers that we have very little desire to depart to be with the Lord. But was Paul morbid? Did he have an unhealthy fixation on death or show a lack of respect for the life God had blessed him with? Absolutely not! Paul lived life to the fullest but he had overcome the fear of the “sting of death” and could say, “It is better to die and be with the Lord than to stay in the flesh.”

Those who die in the Lord are the winners and we who remain are the losers. I encourage you to refocus your attention on the glorious city that God has prepared for those who die in the faith (see Hebrews 11:16). Ask him to cut you loose from the ties of this world so that you might look forward with precious anticipation to being in his presence — whenever that may be. (Click to Source)

Running Away in Times of Crisis

David Wilkerson (1931-2011) – June 27, 2019

 

Have you ever just wanted to run away from it all? But where would you go? And what would you do when you got there? You might be surprised if you knew how many good Christians secretly harbor momentary thoughts of walking away from everything. The thought of having no responsibilities and burdens sounds pretty enticing.

Christ has set a goal for his followers — a life of total trust, childlike faith, and victory over all the power of the enemy — but many are still going through struggles. Even though they enjoy peace with God, they endure family pressures, illness, heartbreak and trials.

God fully understands man’s impulse to run in time of crisis. That is why he provided Israel with cities of refuge where people in crisis could run for shelter and protection. Six cities were set aside so that any Israelite who was overwhelmed or in danger might “[flee] to one of these cities that he might live” (Deuteronomy 4:42).

In times of trouble, there is no place to run but to the Lord. “The name of the Lord is a strong tower; the righteous run to it and are safe” (Proverbs 18:10). When many of Jesus’ disciples were forsaking him, he turned to the twelve and asked, “Will you run away, too, like the others?” Peter answered him, “Lord, to whom shall we go? You have the words of eternal life” (John 6:67-68).

The child of God has a place to run to when he is bowed down with care. Hear the cry of the Lord, “Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me … and you will find rest for your souls” (Matthew 11:28-29).

You may never understand what you are going through at times, but when you feel swamped and fearful and deserted, flee to your secret place of prayer and pour out your heart to the Savior. Then do as Moses directed, “Stand still and see the salvation of the Lord” (Exodus 14:13). (Click to Source)

 

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Paul Wilbur | Great Is The Lord (Hallelujah) (Featuring Sarah Liberman) ( Live)

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Paul Wilbur | Roar From Zion (Live)

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JESUS’ DESIGN FOR OUR LIVES

Gary Wilkerson – June 24, 2019

 

“You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet” (Matthew 5:13).

If our only mission in life is to have a deep, personal relationship with Jesus, we will miss God’s larger objective. Jesus left us in a twisted, fallen world with another purpose in mind — to be lights in a darkened place and time. We may not desire to live in a sin-filled culture like America that rages more and more against God, but Jesus has a design for our lives. The reason we are here right now — the reason we exist — is for his glory! We are here to be his testimony, to make a difference, to be his living epistles to a world thirsting desperately for love.

Much of American culture has seeped into the church — including the exalted pursuit of happiness. We worship and behave as if God exists for us rather than the other way around. Our obedience to his Word is not to gain his favor and blessing but to grow in a relationship of love with him. We must not put the pursuit of material and fleshly satisfaction before a holy, loving God.

Paul said the Christians in Crete were “insubordinate, empty talkers and deceivers … They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach” (Titus 1:10-11). In Crete, the church had become just as flesh-driven as the larger culture, and Paul had to confront the false doctrines that catered to people’s flesh.

Too often today the church seems more like the world than different from it. Determine in your heart to seek God’s face and have your life transformed by the gospel. You are here for a godly purpose: to hear from the Father and to reach out to others with Holy Spirit conviction and power. You are the salt of the earth! (Click to Source)

 

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Nostalgia for the Familiar – June 22, 2019

Regular Shabbat Readings

  • Beha’alotcha (בהעלותך | When you set up)
  • Torah: Numbers 8:1-12:15
  • Haftarah: Zechariah 2:14-4:7
  • Gospel: Matthew 14:14-21

Note: The regular readings are often interrupted with special readings on Jewish holidays, special Sabbaths, and Rosh Chodesh. Refer to the annual Torah Portion schedule for these special portions.

Portion Summary

The third reading from the book of Numbers and the thirty-sixth reading from the Torah is called Beha’alotcha (בהעלותך), a word that literally means “When you ascend.” It comes from the first verse of the portion, which could literally be translated as “When you ascend the lamps” (Numbers 8:2), a reference to the fact that the priest had to step up to clean and light the lamps of the menorah. This portion is jam-packed, telling the story of the consecration of the Levites, the first Passover in the wilderness, the silver trumpets, the cloud of glory, the departure from Sinai, the grumbling in the wilderness, the first Sanhedrin and the punishment of Miriam.

Portion Outline

  • TORAH
    • Numbers 8:1 | The Seven Lamps
    • Numbers 8:5 | Consecration and Service of the Levites
    • Numbers 9:1 | The Passover at Sinai
    • Numbers 9:15 | The Cloud and the Fire
    • Numbers 10:1 | The Silver Trumpets
    • Numbers 10:11 | Departure from Sinai
    • Numbers 11:1 | Complaining in the Desert
    • Numbers 11:16 | The Seventy Elders
    • Numbers 11:31 | The Quails
    • Numbers 12:1 | Aaron and Miriam Jealous of Moses
  • PROPHETS
    • Zec 2:6 Interlude: | An Appeal to the Exiles
    • Zec 3:1 Fourth Vision: | Joshua and Satan
    • Zec 4:1 Fifth Vision: | The Lampstand and Olive Trees

Portion Summary

The third reading from the book of Numbers and the thirty-sixth reading from the Torah is called Beha’alotcha (בהעלותך), a word that literally means “When you ascend.” It comes from the first verse of the portion, which could literally be translated as “When you ascend the lamps” (Numbers 8:2), a reference to the fact that the priest had to step up to clean and light the lamps of the menorah. This portion is jam-packed, telling the story of the consecration of the Levites, the first Passover in the wilderness, the silver trumpets, the cloud of glory, the departure from Sinai, the grumbling in the wilderness, the first Sanhedrin and the punishment of Miriam.


In Numbers 11:4-9, nostalgia for the food of Egypt sweeps over the camp of Israel. “We remember the fish which we used to eat free in Egypt, the cucumbers and the melons and the leeks and the onions and the garlic, but now our appetite is gone. There is nothing at all to look at except this manna.” (Numbers 11:5-6)

The same often happens to us after we take on a life of discipleship. For a while, it is fresh, new and exciting. It is invigorating, and each day is filled with new discovery. But after a period of time, the novelty wears off. We begin to miss the old vices and entertainments. We begin to feel nostalgic for ways of life that we have turned our backs on. When this happens (and it is normal that it does) we must press on all the harder in pursuit of our righteous Savior. It is normal for the heart to yearn for straying, but it is not normal to stray after the heart. We know better. If we will only press on, we will discover further joys, greater depths and new thrills in the pursuit of God.

Believers who begin to keep the commandments of God come from a variety of denominational and religious backgrounds. Typically, when they do, they commit to a life of Torah which they pursue with a proselyte’s zeal.

Everything changes. Your calendar, your holidays, your day of worship, your friends, your rhythm of life, the places you go, your style of worship, the entertainment you watch—everything is different—even the food you eat. It is normal to, at a certain point, long for some of the old things you have left behind. Believers in the Torah movement often feel bewildered by the strangeness of the new world they have entered. They reflect back on the simpler days when a Sunday morning worship service was nearly the full extent of their expression of faith. They long for the simplicity they once knew. “We remember the fish which we used to eat free in Egypt, the cucumbers and the melons and the leeks and the onions and the garlic…” (Numbers 11:5) But the manna on which we now feed is the one who has descended from heaven. He is the bread of life, and He beckons us to eat of Him alone, and to follow Him alone. This is the way to life. (Click to Source)

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