Bat Kol at the Transfiguration

In our days it is even exceedingly rare to hear a voice speak from heaven, but it seems to have been more common in the days of the Apostles. Talmudic literature offers several anecdotes of “a voice from heaven” speaking during the late Second Temple Era.

The Hebrew term for the heavenly voice, bat kol, literally means “daughter of a voice,” a way to describe an echo or reverberation. The Talmud uses the term to refer to a voice heard from an unseen speaker. The Apostle Paul heard a voice from heaven speak to him as did the writer of the book of Revelation. The Gospels record three incidents involving a voice speaking from heaven: the voice at the Jordan, the voice at the triumphal entry (John 12:29), and the voice on the mount of the Transfiguration.

The voice from heaven that spoke at the Transfiguration repeated the same message which the Master heard at the time of His immersion in the Jordan. In that instance, the voice addressed Yeshua directly, saying, “You are my Son …” On the high mountain, the voice addressed the disciples, “This is My beloved son …”, and the message came with the addition imperative, “Listen to Him!”

This is My beloved Son, with whom I am well-pleased; listen to Him! (Matthew 17:5)

The mysterious declaration “This is my beloved son” alludes directly to Psalm 2 where the LORD tells His anointed one (messiah), “You are my Son; today I have begotten You” (Psalm 2:7). The sages regarded Psalm 2 as a psalm about the Messiah, and they frequently employed the psalm to provide proof texts regarding the Messiah.

The words “with whom I am well-pleased” (Matthew 17:5; 2 Peter 1:17) directly allude to the messianic servant song of Isaiah 42:1: “Behold, My Servant, whom I uphold; My chosen one in whom My soul delights. I have put My Spirit upon Him …” (Isaiah 42:1). “With whom I am well-pleased” is a Greek equivalent for the Hebrew idiom, “In whom My soul delights.” By alluding to Isaiah 42:1, the first of the servant songs, the voice from heaven identifies Yeshua of Nazareth as the subject of all of Isaiah’s “Servant of the LORD” prophecies which culminate in the suffering servant of Isaiah 53.

The voice directed the disciples to “listen to Him,” alluding to the prophecy of the prophet like Moses. In Deuteronomy 18 Moses told the children of Israel that the LORD would one day raise a prophet like him from among the Jewish people. The Torah says, “You shall listen to him” (Deuteronomy 18:15). The heavenly voice identified Yeshua as the prophet like unto Moses to whom the people must listen. (Click to Source)

Your Daily Readings – Verse of the Day – Isaiah 53:7 – March 30, 2018

Isaiah 53:1-12

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Who has believed (trusted in, relied upon, and clung to) our message [of that which was revealed to us]? And to whom has the arm of the Lord been disclosed?

For [the Servant of God] grew up before Him like a tender plant, and like a root out of dry ground; He has no form or comeliness [royal, kingly pomp], that we should look at Him, and no beauty that we should desire Him.

He was despised and rejected and forsaken by men, a Man of sorrows and pains, and acquainted with grief and sickness; and like One from Whom men hide their faces He was despised, and we did not appreciate His worth or have any esteem for Him.

Surely He has borne our griefs (sicknesses, weaknesses, and distresses) and carried our sorrows and pains [of punishment], yet we [ignorantly] considered Him stricken, smitten, and afflicted by God [as if with leprosy].

But He was wounded for our transgressions, He was bruised for our guilt and iniquities; the chastisement [needful to obtain] peace and well-being for us was upon Him, and with the stripes [that wounded] Him we are healed and made whole.

All we like sheep have gone astray, we have turned every one to his own way; and the Lord has made to light upon Him the guilt and iniquity of us all.

He was oppressed, [yet when] He was afflicted, He was submissive and opened not His mouth; like a lamb that is led to the slaughter, and as a sheep before her shearers is dumb, so He opened not His mouth.

By oppression and judgment He was taken away; and as for His generation, who among them considered that He was cut off out of the land of the living [stricken to His death] for the transgression of my [Isaiah’s] people, to whom the stroke was due?

And they assigned Him a grave with the wicked, and with a rich man in His death, although He had done no violence, neither was any deceit in His mouth.

10 Yet it was the will of the Lord to bruise Him; He has put Him to grief and made Him sick. When You and He make His life an offering for sin [and He has risen from the dead, in time to come], He shall see His [spiritual] offspring, He shall prolong His days, and the will and pleasure of the Lord shall prosper in His hand.

11 He shall see [the fruit] of the travail of His soul and be satisfied; by His knowledge of Himself [which He possesses and imparts to others] shall My [uncompromisingly] righteous One, My Servant, justify many and make many righteous (upright and in right standing with God), for He shall bear their iniquities and their guilt [with the consequences, says the Lord].

12 Therefore will I divide Him a portion with the great [kings and rulers], and He shall divide the spoil with the mighty, because He poured out His life unto death, and [He let Himself] be regarded as a criminal and be numbered with the transgressors; yet He bore [and took away] the sin of many and made intercession for the transgressors (the rebellious).  (Isaiah 53:1-12Amplified Bible, Classic Edition (AMPC)

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Torah Commentary – Vayishlach (He Sent) – The Journey Continues – SCRIPTURES FOR December 2, 2017

Torah Commentary

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Vayishlach (He Sent)
Genesis 32:4-36:43
Obadiah 1:1-21
1 Corinthians 5:1-13
Revelation 7:1-12
 
The Journey Continues     
 
Ya’akov is now free of Lavan after twenty years of working for him. The time was not wasted by any means as he is returning with a growing family and the riches needed to take care of them. It appears Yah was up to the challenge of guarding Ya’akov giving him bread to eat and clothing to wear. Though Lavan is behind him there is still a matter he has to face, his brother. 
 
Word comes to Ya’akov that Esav is heading his way with 400 of his men. Twenty years may be a long time, but Ya’akov figures those years have not softened the heart of Esav, but more than likely made it harder. The response Ya’akov has to the meeting is one we need to consider, not only for him, but for ourselves. In Genesis 32:21 the Complete Jewish Bible says Ya’akov sought to “appease” Esav. The Hebrew word here is kaphar. It is only used four times in Torah, two of those times in Genesis. The word means “To cover or coat with pitch.” Yes, you guessed it, the other time the word is used is in Genesis when Noah covers the Ark with pitch. Where do we go with this one? There are two directions.
 
First, we can take the standard commentary and say Ya’akov was trying to compromise with Esav and protect his own hide at the possible expense of part of his family being killed. Let’s take a different look.
 
When Noah covered the Ark with pitch what was he doing? Was he not seeking to protect that which was inside? Could this same thought not be applied to Ya’akov? Is it that Ya’akov thought he could not win the battle over Esav so he set the whole plan in motion to by time, protect his family for the moment and live to fight another day? You be the judge.
 
One more thought before moving on. Either way we look at this, in the end the conflict between the two brothers was not resolved, but rather pushed on to a different time, a different generation. Was this the plan and timing of Yah? I don’t know. What I do know is that one day the fight between the two seeds will have to be brought to a head and decided. When is that time? Again, I do not know. If it is to be in our lifetime, the question we must ask ourselves is, “Are we willing to no longer kaphar, but fight, no matter our personal cost?”
 
 After the meeting, Ya’akov again breathes a sigh of relief and continues his journey to Sh’khem. Wait, stop the bus, he goes where? Sh’khem. What about the oath he took to return to Beit-El? Maybe it was a stop on the way, but it would be a stop of disaster. It is in Sh’khem that Dinah is found with the “local girls.” Why was this allowed? Who forgot to protect their daughter, their sister? Dinah is raped and the family begins a downward spiral bringing tension within that I would argue is yet to be repaired. A sad note to me is the question of the boys which was asked to their father in Genesis 34:31. This question was never answered. You consider that one for a while. 
 
What is the lesson to us from the disaster of Sh’khem? There are many. On top of the list to me is concerning our oaths or promises we make to HaShem. Ya’akov stood at a mountaintop experience of seeing angels, ladders and Yah Himself. He speaks words of promise and then twenty years later, does he think Yah has forgotten those words? Did he consider Sh’khem a place to rest for a bit before he fulfilled his promise? It is my belief that as soon as he figured out he had survived the meeting with Esav he should have asked a question, WWAD. What Would Abraham DO? His grandfather, who when asked to sacrifice his Yitzchak, got up early and made a beeline to the mountain. If he had followed that example maybe the eventual wedding of Dinah would have been a happier event.
 
But who am I to point fingers at Ya’akov? Who are you to do the same? Truth is we have all made promises we at best, delay in keeping. Maybe the lesson of this Torah portion and the uncovering of Ya’akov’s life is for our benefit to teach us to not be quick to offer a vow or promise. When we do make a vow, let us be quick to fulfill those words at the earliest possible opportunity. I think that is something someone else spoke about somewhere, like maybe Yeshua in the Gospels! (Click to Source)

The Handwriting is on the World

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September 15, 2017 and September 2013

The modern return of Israel has followed timelines from the Babylonian Captivity. In the book, Israel: The Handwriting on the World, that was shown as 2,520 years to the first Jewish settlement in 1878, 2,520 years to the Zionist Congress in 1897, 2,520 years to Israeli Statehood in 1948, and 2,520 years to winning Jerusalem and the Temple Mount in 1967. 2,520 is the value of the handwriting on the wall in Babylon that occurred the night before it was conquered.

These events of last century were then found to link in amazing ways to what is about to unfold. As history led to 2017, so would the Blood Moons and the conjunctions of the planets, especially Jupiter and Venus much like before the birth of Christ. It was all in chorus and with the discovery of the Great Sign of Revelation 12, that forms next week, the handwriting is now here.

Therefore, the handwriting is on the wall and this time it is on the world through the nation of Israel. This has all been prophesied and has happened before our very eyes. The way in which this has occurred should have caused the believers of the Bible to look further. Some have. This work has attempted to go further by following that handwriting. The result has been finding multiple witnesses pointing to the possible significance of the years 2017 to 2024.

However, the problem is that this goes against the tradition of the Church and the desires of the world. Of course, the fallen world is not looking for Jesus, but the followers of Christ have been largely led into confusion as well. This echoes the concern of Jesus when he addressed the Church of Sardis that if they did not watch, then they would not know the day or hour that he would return. As Paul said, only those in darkness will have the Day of the Lord come upon them like a thief. To those in the light, the times and seasons have been made clear. The rehearsal days of prophecy were revealed in the Feasts of the Lord. As such, the Last Trump of the Rapture can only occur on one day of the year. The events and time have been appointed.

As the generation that has witnessed the signs Jesus spoke of in the Gospels, time is indeed drawing to a close. Whether or not one believes in the various cases brought forward here, it should be apparent that the world as we know it is coming to the precipice. It is actually quite amazing that the world has not yet erupted into another world war. The point though is that there is not much time left and what we do with that remaining time is very important.

As believers in Christ and followers of the Word of God, we should be watching and doing the Lord’s business. Even the writer of Hebrews admonishes us to not forsake meeting together in the assembly of believers, especially when we see the Day of the Lord approaching. As the time for this age draws to a close, it is imperative to ensure that our light shines brightly into the dark world. When the Lord comes and takes us home, all that will remain from us for the world in darkness is the memory of our testimony. If believers are ignorant of the season they are in, then their witness is most likely diminished. For those that do understand our place in time and the nearness of the hour, our witness to the world should be urgent and clear.

As we have seen, the time to decide is now. As the Day of Judgment approaches it is imperative that a person makes sure he or she is saved. There is only one test. Have you believed in the gift of salvation Jesus the Messiah provided for you through his death on the cross? Have you accepted that gift and trust that his work was sufficient? Unfortunately, many think they must add to this and perform some work or deed to become saved or even maintain their salvation. That is religion, which is fallen people attempting to please God by their own works. The truth is, God did all of the work through Christ and we only have to trust in His plan to save us. Anything else falls short.

The benefit to believing in Christ before the Day of the Lord is that all of the saved will avoid that period of judgment. While countless people will be saved during that time, following the Bible at that time will become illegal and the majority will suffer martyrdom for it. Of course, that will have its reward and is far better than following the government of the Antichrist and ending up in the place prepared for Satan and his fallen angels, which is the lake of fire. The Day of the Lord will be a time like no other and will determine the destiny of each person.

To make it clear again, the saved before the Day of the Lord will be taken to heaven before it starts. Those remaining will have their last opportunity to believe in Christ or follow the Antichrist. When Christ returns at the end of the seven years, the unsaved will be removed from the earth and the remaining saved who are alive will enter the 1,000 year kingdom of the Christ, which is known as the Millennium. Those of us who were taken or raptured will rule with Christ along with the martyrs of the Day of the Lord.

Therefore, it is time to believe in what Jesus did two thousand years ago on the cross. It is time to learn what he taught, live it, and teach that truth to others. It is time to have compassion and love for those who haven’t decided for eternal life. Our battle is not against people, but against the fallen angels, who want to take more people with them into the future lake of fire. It is time to consider what little time is left and take the time to do the work Christ commanded us to do until the end of the age—to go and tell the peoples of the world what God has done and what He will do for us.

However, it is not the time to do anything stupid or foolish. Mature Christians will not engage in risky or self-serving behavior to diminish the testimony of their life. Rather, Christians will hope to do what is necessary and right in order that they will have some reward waiting for them in heaven. The fact that time is short should cause one to set proper priorities in life. It is time to use the gifts God has given to us, to help people who are looking for answers. It is time to study the Creator’s manual given to his Creation, to know and do His will for our life.

The Day of the Lord is truly upon us. It is time to decide whom we will serve. It is time to have faith. It is time to have love. It is time to have hope. It is time to rejoice in our coming deliverance. However, it is time to be concerned for those unknowingly entering into a time never before experienced on earth. Now is the time to follow the Lord.


For God so loved the world that he gave his only begotten Son, that whoever believes in him should not perish, but have eternal life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God. 
John 3:16-18

That if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.  For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.  For the Scripture says, “Whoever believes on Him will not be put to shame.” For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. For “whoever calls on the name of the Lord shall be saved.”

Romans 10:9-13

Exact Birthdate for Christ Discovered?

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A precise astronomical date may be the subject of a “great wonder in heaven” recorded in Revelation 12:1-5 for the birth of Christ. Yet, no earlier theologians have ever bothered to study it enough to determine its meaning – until now!

Recently, I received a study on the subject by Bob Schlenker of Christian Research Ministry. As I listened to his lecture, I realized the importance of his find. The scene in Revelation 12 is that of a woman, great with child, clothed in the sun, with the moon under her feet-and upon her head a crown of 12 stars.

It’s really very simple, yet all have overlooked its significance unto now. The woman not only represents Israel and Mary, but is found among the sun and moon, and crowned with 12 stars. The woman is a star group-a constellation-it is Virgo!

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Every year, Virgo is “clothed with the sun” in September. The moon under her feet would occur on the night or the new moon. Therefore, The woman gave birth to the son of God on the night of Rosh Hashanah, the first day of the month of Tishri.

It is called the Feast of Trumpets in the Mosaic Law. First, let’s observe the passage of Scripture in question:

“And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:

“And she being with child cried, travailing in birth, and pained to be delivered…

“And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne” (Revelation 12: 1-2,5). (Click to Article)

“Rules Unto Others” – Mishpatim (Rulings) – TorahScope – JANUARY 24, 2014 –

Mishpatim (Rulings)

Exodus 21:1-24:18
Jeremiah 34:8-22; 33:25-26

“Rules Unto Others”

As we turn to Mishpatim this week, we are reminded that the Israelites have just received the Ten Commandments and have heard the terrifying voice of the Lord as He shook Mount Sinai. We recall that the Israelites were so frightened by the sound of God’s voice, that they requested that Moses be their exclusive intermediary to receive the further instructions about how to conduct their lives. As they trembled at a distance, the fear was so great that they thought they would die if they had to continue to hear the voice of the Almighty:

“And all the people perceived the thunder and the lightning flashes and the sound of the trumpet and the mountain smoking; and when the people saw it, they trembled and stood at a distance. Then they said to Moses, ‘Speak to us yourself and we will listen; but let not God speak to us, lest we die’”(Exodus 20:18-19).

Apparently, the presence of God was so awesome that the Ancient Israelites relinquished their individual rights to hear Him directly, by choosing Moses to be their intermediary. In this capacity, Moses received instructions about how men and women should conduct their lives with respect toward one another. At the end of Mishpatim, we see the commitment of the Israelites to keep the commandments that Moses delivered to them:

““Then he took the book of the covenant and read it in the hearing of the people; and they said, ‘All that the Lord has spoken we will do, and we will be obedient!’ So Moses took the blood and sprinkled it on the people, and said, ‘Behold the blood of the covenant, which the Lord has made with you in accordance with all these words’” (Exodus 24:7-8).

In many ways, as you read Mishpatim and its listing of rules, ordinances, and judgments—the thought comes to mind that these practical instructions are quite consistent with what we often call “the Golden Rule,” treating others as we would have them treat us (Matthew 7:12; Luke 6:31). Examining Mishpatimgives us the annual opportunity to rethink many of the basic instructions on how we should treat others, when human interaction creates inevitable conflict.

Interestingly, the first rulings that Moses focused on relate to the treatment of slaves (Exodus 21:2-11). Here, the Ancient Israelites, having just been freed from the bondage of slavery in Egypt, are given specific instructions about how to lovingly handle the relationship between a slaveholder and slave. Hopefully, with memories ripe with remembrance of this condition, they will be able to relate to people confined to this humble station in life. The Holy One definitely communicated grand attributes of compassion and lovingkindness to all members of humanity, no matter what their relationship might be one to another.

A New Creature

The instructions in our parashah relate to a variety of interactions that typically occur in any society, especially given the fallen state of man. We are reminded that in spite of us being created in the image of God (Genesis 1:26-27; James 3:9), we have inherited a sin nature from Adam (Romans 5:12).Because we are fallen creatures, we require redemption. The nature that we have all inherited in Adam must be replaced by a redeemed nature only available through the salvation of the Messiah Yeshua. Once a person can understand who he or she is in Adam, confessing and repenting of sin, and dying to oneself—then and only then will you be able to receive the new nature provided as the Ruach HaKodesh or Holy Spirit takes up residence inside of you.You are finally able to be born again! You become a new creature in the Messiah, just as the Apostle Paul describes to the Corinthians:

“Therefore if anyone is in Messiah, he is a new creature; the old things passed away; behold, new things have come. Now all these things are from God, who reconciled us to Himself through Messiah and gave us the ministry of reconciliation, namely, that God was in Messiah reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation. Therefore, we are ambassadors for Messiah, as though God were making an appeal through us; we beg you on behalf of Messiah, be reconciled to God. He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him” (2 Corinthians 5:17-21).

To many of you this may sound very basic, but if you will recall, even the exemplary Torah teacher and Pharisee Nicodemus did not understand some of these foundational concepts. For whatever reason, Nicodemus could not comprehend the concept of being “born again,” even though he was considered a leader among his people:

“Yeshua answered and said to him, ‘Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.’ Nicodemus said to Him, ‘How can a man be born when he is old? He cannot enter a second time into his mother’s womb and be born, can he?’ Yeshua answered, ‘Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not be amazed that I said to you, “You must be born again.” The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit.’ Nicodemus said to Him, ‘How can these things be?’ Yeshua answered and said to him, ‘Are you the teacher of Israel and do not understand these things?’” (John 3:9-10).

Many of us are familiar with this passage from the Gospels, and yet have we ever considered the thought that even the foundational teachings of the Torah are frequently not understood by its teachers? It has long been recognized in Biblical Studies that being “born again” or “born from above” was used in Second Temple Judaism to describe proselytes. The Talmud records, “R. Yosé says, ‘A proselyte at the moment of conversion is like a new-born baby’” (b.Yevamot 48b). Yeshua the Messiah simply took the terminology “born again,” and rather than apply it to proselytes to Judaism—applied it to His followers. This might not always be obvious to some of you, so think about whether the Torah teacher you listen to on a regular basis is really familiar with its basic instructions regarding holiness and proper living.

It is critical for us to consistently turn to Moses’ Teaching in order to learn more and more about our human condition and how we should conduct ourselves. The main reason that the Torah exists is to help define sin for humanity, and regulate the behavior that the Lord expects His people to demonstrate in the world.

We must each be thankful for the opportunity to be reckoned as the sons and daughters of the Living God, via our adoption in Yeshua. But for whatever reasons, we frequently need to be reminded of our responsibilities, even after we have inherited new life in the Messiah. Paul comments about the awesomeness of Believers’ adoption into God’s family in his letter to the Romans:

“For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, ‘Abba! Father!’ The Spirit Himself testifies with our spirit that we are children of God, and if children, heirs also, heirs of God and fellow heirs with Messiah, if indeed we suffer with Him so that we may also be glorified with Him. For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us. For the anxious longing of the creation waits eagerly for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God. For we know that the whole creation groans and suffers the pains of childbirth together until now. And not only this, but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body”(Romans 8:15-23).

Just as Paul writes, we as Believers in Yeshua do not walk in a spirit of slavery, but instead in a spirit of adoption as children of the Most High. Hallelujah for His mercy to us! Yet, we each eagerly await the complete redemption of Creation, including our total selves at the resurrection. But, let us now turn to the Torah portion and see what our Father wants us to consider, as once again His Instruction communicates basic life principles to His sons and daughters.

Civil Laws

As you read through Mishpatim, you are reminded of some of the basic instructions about how we should treat one another when the inevitable problems of human interaction occur. We see detailed, various ordinances about personal injuries (Exodus 21:12-36), property rights (Exodus 22:1-15), sundry laws (Exodus 22:16-23:9), as well as the stipulations to keep the Sabbath (Exodus 23:10-13) and observe the three festivals of ingathering (Exodus 23:14-18). The basic yardstick of instruction is essentially “the Golden Rule.” When God’s people face challenges today, these various instructions surely articulate and inform us on how He would have conflicts resolved.

Interestingly, as you read these rulings, you will note that a tenor of fairness, equality, and compassion seems to permeate the statements. If the Spirit of God resides inside of you, then when you read these various ordinances, the Spirit should bear witness that the remedies and treatments for various violations of conduct seem perfectly equitable. Over many centuries, these very statements have been incorporated into the civil laws of societies influenced by the Judeo-Christian values established in Holy Writ. This is not to say that all of these laws are reiterated exactly, but that the essence is certainly there in our Western judicial system. (Even pagan societies that do not acknowledge the God of Israel have benefited from the Torah’s moral message.)

The difference between when these commands were originally given to Israel and today is that we live in a post-resurrection era that has made the understanding of these rulings much clearer, through the teachings of Yeshua and His Apostles. We do not stone children for striking or cursing their parents, because Yeshua has atoned for this penalty (cf. Colossians 2:14). However, when you encounter statements that speak of capital punishment, you realize how important God considers adherence to the commandment regarding how parents should be honored (Exodus 21:17).

When you couple these kinds of statements with other reiterations about: keeping the Sabbath, the appointed times, the first-born offerings, not bearing false witness, properly treating the poor, widows, orphans, speaking out about leaders, lending money, etc., you begin to realize that at times throughout your life you have probably not followed these rulings too well. You have probably broken all the rules. As a result of breaking these rules, you are therefore guilty and need to pay restitution. Some of the restitution principles are articulated in this parashah, but when you are completely honest with yourself, you begin to realize that you have probably not paid the price perfectly for your various transgressions.

The Almighty God Himself is most aware of each and every transgression we have committed. He knows the when, where, and to what degree each of us has sinned. He knows that each person is indeed bankrupt in trespasses and sins. Eventually, in spite of our various mortal attempts to keep all of these commandments, especially coupled with the remaining instructions that are seen throughout the Bible, one should hopefully come to the logical conclusion that he or she cannot possibly avoid the penalties that ultimately lead to death and eternal separation from God. If you really think through all of these things seriously, the final conclusion would be not too unlike what many cried out to the Apostles at various times: Sirs, what must I do to be saved?” (Acts 16:33). An inability to keep God’s Law is to show us the need for a Savior (cf. Galatians 3:24; Romans 10:4, Grk.).

Yeshua’s Upgrade

Yeshua came to Earth and was sacrificed at Golgotha (Calvary), paying the penalty for our sins and offering a permanent atonement. But long before being executed, He spent time with His Disciples and others, trying to help them understand some of the basic principles of His Father’s Instruction. Yeshua’s teachings bring a great depth and dimension to what we are constantly learning in the Torah—some of you for the first time. Many of the things Yeshua says are almost impossible for a person who has nothing more than a natural, fleshly mind. As the Apostle Paul reminds us, a natural person is incapable of receiving things from the Spirit:

“But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised. But he who is spiritual appraises all things, yet he himself is appraised by no one. For who has known the mind of the Lord, that he will instruct Him [Isaiah 40:13]? But we have the mind of Messiah” (1 Corinthians 2:14-16).

Consequently, we have a great number of people throughout the ages who have attempted to understand and comment about the teachings of Yeshua and the Apostles—with many now trying to understand the Torah. Unfortunately, many have not dealt with the reality about coming to the end of themselves and being born again from above, in order to have the spiritual capacity to even understand the basic teachings of the Bible. This, you can imagine, can create a tremendous amount of confusion, as one will be most prone to misunderstand the essentials of salvation, holiness, and accomplishing God’s mission for His Creation.

When one reads the words of Yeshua, and His clarification about and/or elaboration upon the Torah principles that are seen in a reading like Mishpatim, many are befuddled. Consider the instruction that deals with the loss of an eye or a tooth (Exodus 21:24, 27). Read how Yeshua applies this in His Sermon on the Mount:

“You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth’ [Exodus 21:24; Leviticus 24:20; Deuteronomy 19:21]. But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also” (Matthew 5:38-39).

In Mishpatim, some commandments are given about how one is supposed to be compensated for the loss of an eye or a tooth, or whatever else has been lost. Some of these circumstances will arise due to fallen human nature. Out of anger or passion, a person might strike someone and cause an eye or a tooth to be lost, and so the Torah issues instruction on how restitution is to be made. But Yeshua remarks about the spiritual causes of such a loss. The natural inclination when injured is to injure back, but the Messiah instead directs people to receive another blow and turn the other check. If love for one’s fellow human beings is imperative, what is going to convict a person who has lost his temper and control of his emotions more? The perfect restitution for the infraction, or a response out of love that indicates how physical harm can ultimately do little damage? As Yeshua continues in this particular passage, He expresses the meaning of true love established by the Torah:

“If anyone wants to sue you and take your shirt, let him have your coat also. Whoever forces you to go one mile, go with him two. Give to him who asks of you, and do not turn away from him who wants to borrow from you. You have heard that it was said, ‘You shall love your neighbor [Leviticus 19:18] and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on therighteous and the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? If you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? Therefore you are to be perfect, as your heavenly Father is perfect” (Matthew 5:40-48).

Yeshua tells those in His audience to give up shirts, walk extra miles, give freely, love their enemies, and pray for those who persecute. Why? Because then and only then will you be “sons of your Father who is in heaven.” He concludes with the stellar requirement that one is to be perfect, just as the Father in Heaven is perfect. Yeshua knows this is impossible for human beings to attain in their own strength, and yet He clearly declares it as a requirement for following Him. Following Yeshua’s teachings are virtually impossible without the Holy Spirit and His atoning work covering our lives. The status of being excellent in the Lord, much less perfect—requires total commitment, steady spiritual refinement, and consistent discipleship in maturity.

We have much to consider this week as we reflect on the ordinances and precepts that God has established for His people. May we hold fast to those rules, so just like the Israelites in the wilderness, we too can claim what the ancients claimed:

“He took the Book of the Covenant and read it in earshot of the people, and they said, ‘Everything that Hashem has said, we will do and we will obey!’Moses took the blood and threw it upon the people, and he said, ‘Behold the blood of the covenant that Hashem sealed with you concerning all these matters’” (Exodus 24:7-8, ATS).

Today, as Believers in Yeshua, we can experience the fullness of the things that the ancients only heard about. While Moses only sprinkled animal blood on the people, the author of Hebrews testifies that the blood of Yeshua Himself inaugurates the New Covenant—where the commandments of God are to be written upon our hearts and we can have great confidence to go to the Father:

“Therefore, brethren, since we have confidence to enter the holy place by the blood of Yeshua, by a new and living way which He inaugurated for us through the veil, that is, His flesh, and since we have a great priest over the house of God, let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water” (Hebrews 10:19-22).

We should not only have a new heart of flesh (Ezekiel 36:25-27), washed by the blood of the Messiah—but we should also have our hearts and minds made clean, eagerly able to perform God’s service. May we all be blessed in this understanding as we consider His rules, and live them out as a testimony of what He has done for us!

Click to http://outreachisrael.net/torahscope/2013-2014/02_exodus/06_mishpatim.html