Your Daily Readings – Verse of the Day – Romans 12:10 – December 1, 2019

Romans 12

The New Life in Christ

I urge you therefore, brothers, by the mercies of God, that you present your bodies as a living sacrifice, holy, and acceptable to God, which is your reasonable service of worship. Do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is the good and acceptable and perfect will of God.

For I say, through the grace given to me, to everyone among you, not to think of himself more highly than he ought to think, but to think with sound judgment, according to the measure of faith God has distributed to every man. For just as we have many parts in one body, and not all parts have the same function, so we, being many, are one body in Christ, and all are parts of one another. We have diverse gifts according to the grace that is given to us: if prophecy, according to the proportion of faith; if service, in serving; he who teaches, in teaching; he who exhorts, in exhortation; he who gives, with generosity; he who rules, with diligence; he who shows mercy, with cheerfulness.

Rules of the Christian Life

Let love be without hypocrisy. Hate what is evil. Cleave to what is good. 10 Be devoted to one another with brotherly love; prefer one another in honor, 11 do not be lazy in diligence, be fervent in spirit, serve the Lord, 12 rejoice in hope, be patient in suffering, persevere in prayer, 13 contribute to the needs of the saints, practice hospitality.

14 Bless those who persecute you; bless, and do not curse. 15 Rejoice with those who rejoice, and weep with those who weep. 16 Be of the same mind toward one another. Do not be haughty, but associate with the lowly. Do not pretend to be wiser than you are.

17 Repay no one evil for evil. Commend what is honest in the sight of all men. 18 If it is possible, as much as it depends on you, live peaceably with all men. 19 Beloved, do not avenge yourselves, but rather give place to God’s wrath, for it is written: “Vengeance is Mine. I will repay,”a]”>[a] says the Lord. 20 Therefore

“If your enemy is hungry, feed him;
    if he is thirsty, give him a drink;
for in doing so you will heap coals of fire on his head.”b]”>[b]

21 Do not be overcome by evil, but overcome evil with good.

Footnotes:

  1. Romans 12:19 Dt 32:35.
  2. Romans 12:20 Pr 25:21–22.

Modern English Version (MEV)The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House.


Modern English Version Bible

100% FREE ONLINE RECOVERY PROGRAM to anyone who wants to fully recover. We are a Biblical Online Recovery Outreach Program that is life changing and empowering. Adult & Teen Challenge Certified Teachers and certified Life Coaches will be working with you, and your loved ones, by video conference and phone with 24/7 support by text, chat and email. Contact us today and receive our gift of recovery.

Your Daily Readings – Verse of the Day – 1 Corinthians 12:26 – November 17, 2019

1 Corinthians 12

Spiritual Gifts

Now concerning spiritual gifts, brothers, I do not want you to be ignorant. You know that you were Gentiles, carried away to these dumb idols, however you were led. Therefore I make known to you that no one speaking by the Spirit of God says, “Jesus be cursed!” And no one can say, “Jesus is the Lord,” except by the Holy Spirit.

There are various gifts, but the same Spirit. There are differences of administrations, but the same Lord. There are various operations, but it is the same God who operates all of them in all people.

But the manifestation of the Spirit is given to everyone for the common good. To one is given by the Spirit the word of wisdom, to another the word of knowledge by the same Spirit, to another faith by the same Spirit, to another gifts of healings by the same Spirit, 10 to another the working of miracles, to another prophecy, to another discerning of spirits, to another various kinds of tongues, and to another the interpretation of tongues. 11 But that one and very same Spirit works all these, dividing to each one individually as He will.

One Body With Many Members

12 For as the body is one and has many parts, and all the many parts of that one body are one body, so also is Christ. 13 For by one Spirit we are all baptized into one body, whether we are Jews or Gentiles, whether we are slaves or free, and we have all been made to drink of one Spirit. 14 The body is not one part, but many.

15 If the foot says, “Because I am not the hand, I am not of the body,” is it therefore not of the body? 16 And if the ear says, “Because I am not the eye, I am not of the body,” is it therefore not of the body? 17 If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? 18 But now God has established the parts, every one of them, in the body as it has pleased Him. 19 If they were all one part, where would the body be? 20 So there are many parts, yet one body.

21 The eye cannot say to the hand, “I have no need of you,” nor the head to the feet, “I have no need of you.” 22 No, those parts of the body which seem to be weaker are necessary. 23 And those parts of the body which we think are less honorable, upon these we bestow more abundant honor. And our less respectable parts are treated with much more respect, 24 whereas our more respectable parts have no need of this. But God has composed the body, having given more abundant honor to that part which lacks it, 25 so that there should be no division in the body, but that the parts should have the same care for one another. 26 If one part suffers, all the parts suffer with it, and if one part is honored, all the parts rejoice with it.

27 Now you are the body of Christ and members individually. 28 God has put these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, governments, and various tongues. 29 Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? 30 Do all have the gifts of healings? Do all speak with tongues? Do all interpret? 31 But earnestly covet the greater gifts.

Love

Yet I show you a more excellent way.

Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House.


Modern English Version Bible

 
Get online and get completely recovered! We are a Biblical Online Recovery Program that is life changing and empowering. We are Teen Challenge Certified Teachers and have integrated the world famous Teen Challenge PSNC curriculum for the most healing fusion of elements for your recovery. VRM is breaking the chains of addiction for a lifetime! Check us out!

Expounding the Torah

Did Moses speak in tongues? Tradition says that Moses spoke the words of the book of Deuteronomy in the seventy languages of humanity.

Portion Summary

Devarim (דברים) is both the title for the last book from the scroll of the Torah and the title of the first Torah portion therein. Devarim means “words.” The English-speaking world calls this book Deuteronomy. The Hebrew title for the book comes from the opening phrase of the book: “These are the words (devarim) which Moses spoke to all Israel across the Jordan in the wilderness” (Deuteronomy 1:1).

One ancient name for the book of Deuteronomy is Mishnah HaTorah (משנה תורה), which means “repetition of the Torah.” This is similar to the Greek Septuagint name Deuteronomos, which means “second law.” The English name Deuteronomy is derived from Deuteronomos.

The book of Deuteronomy is dominated by Moses’ farewell address to the children of Israel as he urges them to remain faithful to the covenant and prepares them for entering Canaan. During the course of the book, Moses reviews the story of the giving of the Torah at Sinai and the trip to the Promised Land, reiterates several laws of Torah and introduces new laws. The book seems to follow the general pattern of an ancient Near Eastern covenant treaty document.

As we study the first week’s reading from the book of Exodus, the children of Israel are assembled on the plains of Moab across the Jordan from Jericho.

Special Shabbat Reading

Special readings are applicable this Shabbat.

  • Shabbat Chazon (שבת חזון | Vision)
  • Haftarah: Isaiah 1:1-27

Shabbat Chazon (“Sabbath [of] vision” שבת חזון) takes its name from the Haftarah that is read on the Shabbat immediately prior to the mournful fast of Tisha B’Av, from the words of rebuke and doom coming from Isaiah in the Book of Isaiah 1:1-27. It is also referred to as the Black Sabbath due to its status as the saddest Shabbat of the year (as opposed to the White Sabbath, Shabbat Shuvah, immediately precededing Yom Kippur).

Regular Shabbat Readings

  • Devarim (דברים | Words)
  • Torah: Deuteronomy 1:1-3:22
  • Haftarah: Isaiah 1:1-27
  • Gospel: Matthew 24:1-22

Note: The regular readings are often interrupted with special readings on Jewish holidays, special Sabbaths, and Rosh Chodesh. Refer to the annual Torah Portion schedule for these special portions.

Portion Outline

  • TORAH
    • Deuteronomy 1:1 | Events at Horeb Recalled
    • Deuteronomy 1:9 | Appointment of Tribal Leaders
    • Deuteronomy 1:19 | Israel’s Refusal to Enter the Land
    • Deuteronomy 1:34 | The Penalty for Israel’s Rebellion
    • Deuteronomy 1:46 | The Desert Years
    • Deuteronomy 2:26 | Defeat of King Sihon
    • Deuteronomy 3:1 | Defeat of King Og
  • PROPHETS
    • Isaiah 1:1 | Introduction
    • Isaiah 1:2 | The Wickedness of Judah
    • Isaiah 1:21 | The Degenerate City

Portion Summary

Devarim (דברים) is both the title for the last book from the scroll of the Torah and the title of the first Torah portion therein. Devarim means “words.” The English-speaking world calls this book Deuteronomy. The Hebrew title for the book comes from the opening phrase of the book: “These are the words (devarim) which Moses spoke to all Israel across the Jordan in the wilderness” (Deuteronomy 1:1).

One ancient name for the book of Deuteronomy is Mishnah HaTorah (משנה תורה), which means “repetition of the Torah.” This is similar to the Greek Septuagint name Deuteronomos, which means “second law.” The English name Deuteronomy is derived from Deuteronomos.

The book of Deuteronomy is dominated by Moses’ farewell address to the children of Israel as he urges them to remain faithful to the covenant and prepares them for entering Canaan. During the course of the book, Moses reviews the story of the giving of the Torah at Sinai and the trip to the Promised Land, reiterates several laws of Torah and introduces new laws. The book seems to follow the general pattern of an ancient Near Eastern covenant treaty document.

As we study the first week’s reading from the book of Exodus, the children of Israel are assembled on the plains of Moab across the Jordan from Jericho.


The book of Deuteronomy opens, “These are the words which Moses spoke to all Israel across the Jordan in the wilderness, in the Arabah” (Deuteronomy 1:1). Those words preface more than thirty chapters of Moses continuously talking. The sages puzzled over this. How did the man who was slow of speech become so eloquent? Just a few verses later, it says, “Moses undertook to expound this Torah.” According to Jewish tradition, Moses expounded the Torah in the seventy languages. The Midrash Tanchuma takes up the discussion.

Come and see! When the Holy One, blessed be He, said to Moses, “Go and I will send you to Pharaoh,” Moses said, “Woe! You are giving over the mission to me? I am not a man of words.” He said, “There are seventy languages known in Pharaoh’s court, so that if anyone comes from a foreign country, they can speak to him in his language. I am going as your apostle, and they will question me, and I will tell them that I am an apostle of the Almighty, and it will be obvious to them that I do not know how to converse with them. Will they not mock me and say, ‘Look, the apostle of the Creator of the universe who created all the tongues! He is unable to comprehend or answer.’” This is what Moses meant when he said, “Woe, I am not a man of words.” … forty years after the exodus from Egypt, however, he expounded the Torah in seventy languages, as it says, “He explained this Torah.” (Midrash Tanchuma, Devarim 2)

According to this story, Moses felt unqualified to serve as an apostle of Hashem because he could not speak in all seventy languages. After the giving of the Torah at Mount Sinai (i.e., Shavuot) Moses no longer suffered with that impediment. He demonstrated to the people of Israel that he could now teach Torah in all seventy languages.

We should be able to see the connection to our apostles who spoke the good news in all languages on the day of Shavuot. On that day that they became apostles of the Almighty and His risen Son, they received the gift of languages.

The seventy tongues represent the seventy mother-languages spoken by all humanity. The presentation of the Torah in every language alludes to the universal quality of the revelation of God through the Torah of Moses. Just as Moses is said to have expounded the Torah to Israel in every language, likewise, the disciples proclaimed the good news of Yeshua on Shavuot in every language.

Expounding the Torah is a job for every disciple. In the same way that it is incumbent upon us to spread the gospel in every place and at every time, it is also incumbent upon us to teach the Torah. After all the Torah is very much a part of the gospel, and the message of the gospel is quite meaningless without the Torah. Therefore, we are all called to emulate Yeshua, our teacher, who dedicated His life to proclaiming the gospel and teaching the ways of Torah.

When properly presented, the Torah should be an avenue to Messiah. It should be a central part of the good news of the kingdom and the call for repentance in the name of our Master. One who undertakes to teach the Torah to others is like one imbued with the Holy Spirit on the day of Shavuot. (Click to Source)

 

Get online and get completely recovered! We are a Biblical Online Recovery Program that is life changing and empowering. We are Teen Challenge Certified Teachers and have integrated the world famous Teen Challenge PSNC curriculum for the most healing fusion of elements for your recovery. VRM is breaking the chains of addiction for a lifetime! Check us out!

 

Considering the Outcome of Your Trial

Tim Dilena –  July 27, 2019

 

“Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing. But if any of you lacks wisdom, let him ask of God” (James 1:2-5, NASB).

James was a leader with a direct way of speaking — lacking pleasantries or preambles, he was blunt and straight to business. After a one-word greeting, he launched right into his letter with this imperative: “Consider it all joy.” In other words, be happy when you are in an unlikely place called difficulty. But finding joy when things are rough is challenging, so the following four words will help you understand how you can obtain it.

CONSIDER – KNOW – LET – ASK

James knows that when you come to Jesus you are going to face trials and tribulations, and he says that whenever, not if, you face them, you are to consider it joy. You may have to refocus in order to find the joy, but it is there. It comes from considering the outcome of what you are enduring and following the biblical admonition to closely reflect on it.

Don’t give up before your testing is over. An important thing to know is that your trials are not taking anything from you; they are producing good things in you. It may feel as though God is against you, but he is for you and is maturing you, so don’t abort his mission. In other words, do not waste your trials. You could be close to the end, so let God’s grace enable you to endure.

Finally, what if you get to a place where you have no idea what to do? Simply ask God for wisdom and he will guide you. In fact, asking God is really just another phrase for prayer, so put your trust in him and ask freely — with confidence. (Click to Source)

Tim Dilena pastored for 30 years in Detroit and then in NYC at Brooklyn Tabernacle. Pastor Tim, his wife Cindy and 4 children now Pastor in Lafayette, LA.

 

decolores2bpostrer

 

Addiction Ends at the Foot of the Cross by True Salvation thru Yeshua the Messiah – Jesus Christ

BEAUTIFUL REST IN MY LORD

David Wilkerson (1931-2011) July 23, 2019

 

“In Your presence is fullness of joy; at Your right hand are pleasures forevermore” (Psalm 16:11).

Christians are growing further dissatisfied with the way things are in the world and in the church. These saints are saying, “God has something more for us! He is calling us to know him better and we want to walk in obedience to that call.” They are beginning to fast and pray in their quest for more spiritual depth.

When the Lord wants to touch you supernaturally, he will stir your nest. An inexplicable divine restlessness will come upon you and you will become disinterested in much of what you have been doing in life. All your accomplishments will leave you feeling empty and unfulfilled, and you will sense a deep, unmet need in your spirit.

The mark of this supernatural dealing is a hungry heart. Every waking hour your heart will reach out to him, and his thoughts will always be on your mind. God wants you to turn loose of the things of this world and find your completeness in him.

Is your soul hungry for more of the Holy Spirit in your life? Do you sense his call to a deeper walk with God? If so, end the war inside your heart by yielding everything to the Master. You can know true peace and happiness the moment you quit striving to acquire greater success or more “things” to satisfy your ego. Seek nothing but Jesus, and your life will take on new meaning. Anxiety will be gone, worldly ambition will die, and your spiritual eyes will be opened to truth.

When the Holy Spirit gives you revelation knowledge, you will experience true riches in Christ Jesus. You will awaken each morning with overflowing joy and your soul will cry out, “I have found what my soul has been longing for. Rest — beautiful rest in my Lord.” (Click to Source)

 
24/7, 365 access to a board certified medical doctor, by phone or video. One low monthly cost of $12.95 for an individual plan or $19.95 for a family plan. No extras! No added consult fees! All inclusive! Visits are anytime, day or night and holidays. Cancel anytime. No one should ever be without this plan and everyone can afford it. This special pricing is for my readers here.

Your Daily Readings – Verse of the Day – Genesis 50:20 – July 23, 2019

Genesis 50:1-26

Yosef fell on his father’s face, wept over him and kissed him. Then Yosef ordered the physicians in his service to embalm his father. So the physicians embalmed Isra’el. Forty days were spent at this, the normal amount of time for embalming. Then the Egyptians mourned for him seventy days.

When the period of mourning was over, Yosef addressed to the household of Pharaoh: “I would like to ask a favor. Tell Pharaoh, ‘My father had me swear an oath. He said, “I am going to die. You are to bury me in my grave, which I dug for myself in the land of Kena‘an.” Therefore, I beg you, let me go up and bury my father; I will return.’” Pharaoh responded, “Go up and bury your father, as he made you swear.”

So Yosef went up to bury his father. With him went all Pharaoh’s servants, the leaders of his household and the leaders of the land of Egypt, along with the entire household of Yosef, his brothers and his father’s household; only their little ones, their flocks and their cattle did they leave in the land of Goshen. Moreover, there went up with him both chariots and horsemen — it was a very large caravan.

10 When they arrived at the threshing-floor in Atad, beyond the Yarden, they raised a loud and bitter lamentation, mourning for his father seven days. 11 When the local inhabitants, the Kena‘ani, saw the mourning on the floor of Atad they said, “How bitterly the Egyptians are mourning!” This is why the place was given the name Avel-Mitzrayim [mourning of Egypt], there beyond the Yarden.

12 His sons did to him as he had ordered them to do — 13 they carried him into the land of Kena‘an and buried him in the cave in the field of Makhpelah, which Avraham had bought, along with the field, as a burial-place belonging to him, from ‘Efron the Hitti, by Mamre.

14 Then, after burying his father, Yosef returned to Egypt, he, his brothers and all who had gone up with him to bury his father.

15 Realizing that their father was dead, Yosef’s brothers said, “Yosef may hate us now and pay us back in full for all the suffering we caused him.” 16 So they sent a message to Yosef which said, “Your father gave this order before he died: 17 ‘Say to Yosef, “I beg you now, please forgive your brothers’ crime and wickedness in doing you harm.”’ So now, we beg of you, forgive the crime of the servants of the God of your father.” Yosef wept when they spoke to him; 18 and his brothers too came, prostrated themselves before him and said, “Here, we are your slaves.” 19 But Yosef said to them, “Don’t be afraid! Am I in the place of God? 20 You meant to do me harm, but God meant it for good — so that it would come about as it is today, with many people’s lives being saved. (vii) 21 So don’t be afraid — I will provide for you and your little ones.” In this way he comforted them, speaking kindly to them.

22 Yosef continued living in Egypt, he and his father’s household. Yosef lived 110 years. (Maftir) 23 Yosef lived to see Efrayim’s great-grandchildren, and the children of M’nasheh’s son Makhir were born on Yosef’s knees.

24 Yosef said to his brothers, “I am dying. But God will surely remember you and bring you up out of this land to the land which he swore to Avraham, Yitz’chak and Ya‘akov.” 25 Then Yosef took an oath from the sons of Isra’el: “God will surely remember you, and you are to carry my bones up from here.” 26 So Yosef died at the age of 110, and they embalmed him and put him in a coffin in Egypt.  (Genesis 50:1-26) Complete Jewish Bible (CJB) Copyright © 1998 by David H. Stern. All rights reserved.

 

Get online and get completely recovered! We are a Biblical Online Recovery Program that is life changing and empowering. We are Teen Challenge Certified Teachers and have integrated the world famous Teen Challenge PSNC curriculum for the most healing fusion of elements for your recovery. VRM is breaking the chains of addiction for a lifetime! Check us out!

 

Hours of Greatest Weakness

Gary Wilkerson – July 22, 2019

 

“I thank my God in all my remembrance of you, always in every prayer of mine for you all making my prayer with joy, because of your partnership in the gospel from the first day until now. And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel.

“For God is my witness, how I yearn for you all with the affection of Christ Jesus. And it is my prayer that your love may abound more and more, with knowledge and all discernment, so that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God” (Philippians 1:3-11).

The apostle Paul was writing to the Philippian church from a Roman prison. More than any other church, these believers had supported him in his ministry and they were very dear to him. Paul expressed his affection for them and his appreciation for their partnership. Also, he wanted to encourage them to keep their eyes on Jesus and trust God to complete the work he had begun in them.

Paul is a perfect example of one who goes through great suffering and keeps his faith in the power of God. Further down we read, “I can do all things through him who strengthens me” (4:13). Paul was sure of his own relationship with Jesus and knew that God would sustain him in his hours of greatest weakness.

Likewise, we have assurance that God sustains us when life seems unsustainable. That in our hours of greatest weakness we have a strength that is unmovable. We have a sincere hope—God is with us in our need.

When you walk through trials, be confident that God will sustain you. Furthermore, that he will complete in you one day the work begun in you. Keep your eyes on him. (Click to Source)

 

 
Get online and get completely recovered! We are a Biblical Online Recovery Program that is life changing and empowering. We are Teen Challenge Certified Teachers and have integrated the world famous Teen Challenge PSNC curriculum for the most healing fusion of elements for your recovery. VRM is breaking the chains of addiction for a lifetime! Check us out!

%d bloggers like this: