Your Daily Readings – Verse of the Day – Romans 12:10 – December 1, 2019

Romans 12

The New Life in Christ

I urge you therefore, brothers, by the mercies of God, that you present your bodies as a living sacrifice, holy, and acceptable to God, which is your reasonable service of worship. Do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is the good and acceptable and perfect will of God.

For I say, through the grace given to me, to everyone among you, not to think of himself more highly than he ought to think, but to think with sound judgment, according to the measure of faith God has distributed to every man. For just as we have many parts in one body, and not all parts have the same function, so we, being many, are one body in Christ, and all are parts of one another. We have diverse gifts according to the grace that is given to us: if prophecy, according to the proportion of faith; if service, in serving; he who teaches, in teaching; he who exhorts, in exhortation; he who gives, with generosity; he who rules, with diligence; he who shows mercy, with cheerfulness.

Rules of the Christian Life

Let love be without hypocrisy. Hate what is evil. Cleave to what is good. 10 Be devoted to one another with brotherly love; prefer one another in honor, 11 do not be lazy in diligence, be fervent in spirit, serve the Lord, 12 rejoice in hope, be patient in suffering, persevere in prayer, 13 contribute to the needs of the saints, practice hospitality.

14 Bless those who persecute you; bless, and do not curse. 15 Rejoice with those who rejoice, and weep with those who weep. 16 Be of the same mind toward one another. Do not be haughty, but associate with the lowly. Do not pretend to be wiser than you are.

17 Repay no one evil for evil. Commend what is honest in the sight of all men. 18 If it is possible, as much as it depends on you, live peaceably with all men. 19 Beloved, do not avenge yourselves, but rather give place to God’s wrath, for it is written: “Vengeance is Mine. I will repay,”a]”>[a] says the Lord. 20 Therefore

“If your enemy is hungry, feed him;
    if he is thirsty, give him a drink;
for in doing so you will heap coals of fire on his head.”b]”>[b]

21 Do not be overcome by evil, but overcome evil with good.

Footnotes:

  1. Romans 12:19 Dt 32:35.
  2. Romans 12:20 Pr 25:21–22.

Modern English Version (MEV)The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House.


Modern English Version Bible

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Your Daily Readings – Verse of the Day – 1 Corinthians 1:27 – November 11, 2019

1 Corinthians 1

 Paul called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,

Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both their’s and our’s:

Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;

That in every thing ye are enriched by him, in all utterance, and in all knowledge;

Even as the testimony of Christ was confirmed in you:

So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:

Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.

God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

11 For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.

12 Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

13 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?

14 I thank God that I baptized none of you, but Crispus and Gaius;

15 Lest any should say that I had baptized in mine own name.

16 And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.

17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?

21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

22 For the Jews require a sign, and the Greeks seek after wisdom:

23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:

29 That no flesh should glory in his presence.

30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

31 That, according as it is written, He that glorieth, let him glory in the Lord.

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THE OTHER SIDE OF THE STONE

Gary Wilkerson – November 11, 2019

“Joseph took the body and wrapped it in a clean linen shroud and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away” (Matthew 27:59-60).

When Jesus was placed in the tomb following his crucifixion, he left the disciples heartbroken and baffled. When the massive stone rolled in front of the doorway to seal the tomb, everyone had a sad sense of finality. After all, Jesus said, “It is finished” (John 19:30), and then he bowed his head and died.

Jesus’ faithful followers believed he was the hope of the world, the salvation of Israel, the light of the Gentiles. He was the great healer who raised the dead, set captives free, and preached the good news to the poor. And then he was gone!

When Jesus pronounced, “It is finished,” his followers must have thought he meant that it was completely over, the end of the story. Their reaction to his burial bore out their sense of hopelessness — but they did not know what was happening just on the other side of the stone.

Too often, as Christians endure the trials of life, they also experience feelings of despair. All they see is a stone permanently rolled into place, separating them from hope. But just like the followers of Jesus, they are looking at things from this side of the stone. Inside the tomb resides resurrection life — a miracle just waiting to happen!

The devil may declare victory, but a powerful shaking is beginning. Jesus is on the move and at some point, in his glorious timing, he will step through that doorway into your life and your trial will be changed in an instant. Satan does not have the last word. Death no longer has its sting. Light has conquered darkness and the love of Jesus has conquered all evil.

Is there a stone standing between you and God’s deliverance right now? God is present in your life at this very moment (he is never not at work), and the stone is being rolled away. He has triumphed over all the powers of darkness and by faith his victory is yours. (Click to Source)

 

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Expounding the Torah

Did Moses speak in tongues? Tradition says that Moses spoke the words of the book of Deuteronomy in the seventy languages of humanity.

Portion Summary

Devarim (דברים) is both the title for the last book from the scroll of the Torah and the title of the first Torah portion therein. Devarim means “words.” The English-speaking world calls this book Deuteronomy. The Hebrew title for the book comes from the opening phrase of the book: “These are the words (devarim) which Moses spoke to all Israel across the Jordan in the wilderness” (Deuteronomy 1:1).

One ancient name for the book of Deuteronomy is Mishnah HaTorah (משנה תורה), which means “repetition of the Torah.” This is similar to the Greek Septuagint name Deuteronomos, which means “second law.” The English name Deuteronomy is derived from Deuteronomos.

The book of Deuteronomy is dominated by Moses’ farewell address to the children of Israel as he urges them to remain faithful to the covenant and prepares them for entering Canaan. During the course of the book, Moses reviews the story of the giving of the Torah at Sinai and the trip to the Promised Land, reiterates several laws of Torah and introduces new laws. The book seems to follow the general pattern of an ancient Near Eastern covenant treaty document.

As we study the first week’s reading from the book of Exodus, the children of Israel are assembled on the plains of Moab across the Jordan from Jericho.

Special Shabbat Reading

Special readings are applicable this Shabbat.

  • Shabbat Chazon (שבת חזון | Vision)
  • Haftarah: Isaiah 1:1-27

Shabbat Chazon (“Sabbath [of] vision” שבת חזון) takes its name from the Haftarah that is read on the Shabbat immediately prior to the mournful fast of Tisha B’Av, from the words of rebuke and doom coming from Isaiah in the Book of Isaiah 1:1-27. It is also referred to as the Black Sabbath due to its status as the saddest Shabbat of the year (as opposed to the White Sabbath, Shabbat Shuvah, immediately precededing Yom Kippur).

Regular Shabbat Readings

  • Devarim (דברים | Words)
  • Torah: Deuteronomy 1:1-3:22
  • Haftarah: Isaiah 1:1-27
  • Gospel: Matthew 24:1-22

Note: The regular readings are often interrupted with special readings on Jewish holidays, special Sabbaths, and Rosh Chodesh. Refer to the annual Torah Portion schedule for these special portions.

Portion Outline

  • TORAH
    • Deuteronomy 1:1 | Events at Horeb Recalled
    • Deuteronomy 1:9 | Appointment of Tribal Leaders
    • Deuteronomy 1:19 | Israel’s Refusal to Enter the Land
    • Deuteronomy 1:34 | The Penalty for Israel’s Rebellion
    • Deuteronomy 1:46 | The Desert Years
    • Deuteronomy 2:26 | Defeat of King Sihon
    • Deuteronomy 3:1 | Defeat of King Og
  • PROPHETS
    • Isaiah 1:1 | Introduction
    • Isaiah 1:2 | The Wickedness of Judah
    • Isaiah 1:21 | The Degenerate City

Portion Summary

Devarim (דברים) is both the title for the last book from the scroll of the Torah and the title of the first Torah portion therein. Devarim means “words.” The English-speaking world calls this book Deuteronomy. The Hebrew title for the book comes from the opening phrase of the book: “These are the words (devarim) which Moses spoke to all Israel across the Jordan in the wilderness” (Deuteronomy 1:1).

One ancient name for the book of Deuteronomy is Mishnah HaTorah (משנה תורה), which means “repetition of the Torah.” This is similar to the Greek Septuagint name Deuteronomos, which means “second law.” The English name Deuteronomy is derived from Deuteronomos.

The book of Deuteronomy is dominated by Moses’ farewell address to the children of Israel as he urges them to remain faithful to the covenant and prepares them for entering Canaan. During the course of the book, Moses reviews the story of the giving of the Torah at Sinai and the trip to the Promised Land, reiterates several laws of Torah and introduces new laws. The book seems to follow the general pattern of an ancient Near Eastern covenant treaty document.

As we study the first week’s reading from the book of Exodus, the children of Israel are assembled on the plains of Moab across the Jordan from Jericho.


The book of Deuteronomy opens, “These are the words which Moses spoke to all Israel across the Jordan in the wilderness, in the Arabah” (Deuteronomy 1:1). Those words preface more than thirty chapters of Moses continuously talking. The sages puzzled over this. How did the man who was slow of speech become so eloquent? Just a few verses later, it says, “Moses undertook to expound this Torah.” According to Jewish tradition, Moses expounded the Torah in the seventy languages. The Midrash Tanchuma takes up the discussion.

Come and see! When the Holy One, blessed be He, said to Moses, “Go and I will send you to Pharaoh,” Moses said, “Woe! You are giving over the mission to me? I am not a man of words.” He said, “There are seventy languages known in Pharaoh’s court, so that if anyone comes from a foreign country, they can speak to him in his language. I am going as your apostle, and they will question me, and I will tell them that I am an apostle of the Almighty, and it will be obvious to them that I do not know how to converse with them. Will they not mock me and say, ‘Look, the apostle of the Creator of the universe who created all the tongues! He is unable to comprehend or answer.’” This is what Moses meant when he said, “Woe, I am not a man of words.” … forty years after the exodus from Egypt, however, he expounded the Torah in seventy languages, as it says, “He explained this Torah.” (Midrash Tanchuma, Devarim 2)

According to this story, Moses felt unqualified to serve as an apostle of Hashem because he could not speak in all seventy languages. After the giving of the Torah at Mount Sinai (i.e., Shavuot) Moses no longer suffered with that impediment. He demonstrated to the people of Israel that he could now teach Torah in all seventy languages.

We should be able to see the connection to our apostles who spoke the good news in all languages on the day of Shavuot. On that day that they became apostles of the Almighty and His risen Son, they received the gift of languages.

The seventy tongues represent the seventy mother-languages spoken by all humanity. The presentation of the Torah in every language alludes to the universal quality of the revelation of God through the Torah of Moses. Just as Moses is said to have expounded the Torah to Israel in every language, likewise, the disciples proclaimed the good news of Yeshua on Shavuot in every language.

Expounding the Torah is a job for every disciple. In the same way that it is incumbent upon us to spread the gospel in every place and at every time, it is also incumbent upon us to teach the Torah. After all the Torah is very much a part of the gospel, and the message of the gospel is quite meaningless without the Torah. Therefore, we are all called to emulate Yeshua, our teacher, who dedicated His life to proclaiming the gospel and teaching the ways of Torah.

When properly presented, the Torah should be an avenue to Messiah. It should be a central part of the good news of the kingdom and the call for repentance in the name of our Master. One who undertakes to teach the Torah to others is like one imbued with the Holy Spirit on the day of Shavuot. (Click to Source)

 

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SUPERNATURAL RABBI SAVED IN ISRAEL – MESSIANIC RABBI ZEV PORAT

 

Join us in prayer for Rabbi Klizman

Rabbi Klizman is a new believer in Yeshua. He has informed his Yeshiva

(School for orthodox Jews and Rabbis) that he can’t teach Talmud any more because he has found the Messiah Yeshua. He is undergoing heavy persecution.
Matthew 5:10 
Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.
Let’s stand together in prayer for Rabbi Klizman as He will be joining our Discipleship Training Program.
We will continue to preach the Gospel no matter what.
Isaiah 62:1  
For Zion’s sake I will not keep silent, for Jerusalem’s sake I will not remain quiet, till her vindication shines out like the dawn, her salvation like a blazing torch.
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Considering the Outcome of Your Trial

Tim Dilena –  July 27, 2019

 

“Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing. But if any of you lacks wisdom, let him ask of God” (James 1:2-5, NASB).

James was a leader with a direct way of speaking — lacking pleasantries or preambles, he was blunt and straight to business. After a one-word greeting, he launched right into his letter with this imperative: “Consider it all joy.” In other words, be happy when you are in an unlikely place called difficulty. But finding joy when things are rough is challenging, so the following four words will help you understand how you can obtain it.

CONSIDER – KNOW – LET – ASK

James knows that when you come to Jesus you are going to face trials and tribulations, and he says that whenever, not if, you face them, you are to consider it joy. You may have to refocus in order to find the joy, but it is there. It comes from considering the outcome of what you are enduring and following the biblical admonition to closely reflect on it.

Don’t give up before your testing is over. An important thing to know is that your trials are not taking anything from you; they are producing good things in you. It may feel as though God is against you, but he is for you and is maturing you, so don’t abort his mission. In other words, do not waste your trials. You could be close to the end, so let God’s grace enable you to endure.

Finally, what if you get to a place where you have no idea what to do? Simply ask God for wisdom and he will guide you. In fact, asking God is really just another phrase for prayer, so put your trust in him and ask freely — with confidence. (Click to Source)

Tim Dilena pastored for 30 years in Detroit and then in NYC at Brooklyn Tabernacle. Pastor Tim, his wife Cindy and 4 children now Pastor in Lafayette, LA.

 

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Addiction Ends at the Foot of the Cross by True Salvation thru Yeshua the Messiah – Jesus Christ

BEAUTIFUL REST IN MY LORD

David Wilkerson (1931-2011) July 23, 2019

 

“In Your presence is fullness of joy; at Your right hand are pleasures forevermore” (Psalm 16:11).

Christians are growing further dissatisfied with the way things are in the world and in the church. These saints are saying, “God has something more for us! He is calling us to know him better and we want to walk in obedience to that call.” They are beginning to fast and pray in their quest for more spiritual depth.

When the Lord wants to touch you supernaturally, he will stir your nest. An inexplicable divine restlessness will come upon you and you will become disinterested in much of what you have been doing in life. All your accomplishments will leave you feeling empty and unfulfilled, and you will sense a deep, unmet need in your spirit.

The mark of this supernatural dealing is a hungry heart. Every waking hour your heart will reach out to him, and his thoughts will always be on your mind. God wants you to turn loose of the things of this world and find your completeness in him.

Is your soul hungry for more of the Holy Spirit in your life? Do you sense his call to a deeper walk with God? If so, end the war inside your heart by yielding everything to the Master. You can know true peace and happiness the moment you quit striving to acquire greater success or more “things” to satisfy your ego. Seek nothing but Jesus, and your life will take on new meaning. Anxiety will be gone, worldly ambition will die, and your spiritual eyes will be opened to truth.

When the Holy Spirit gives you revelation knowledge, you will experience true riches in Christ Jesus. You will awaken each morning with overflowing joy and your soul will cry out, “I have found what my soul has been longing for. Rest — beautiful rest in my Lord.” (Click to Source)

 
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