Your Daily Readings – Verse of the Day – Acts 2:39 – May 5, 2019

Acts 2:1-47

And when the day of Pentecost was fully come, they were all with one accord in one place.

And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.

And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.

And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.

Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.

And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?

And how hear we every man in our own tongue, wherein we were born?

Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,

10 Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,

11 Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.

12 And they were all amazed, and were in doubt, saying one to another, What meaneth this?

13 Others mocking said, These men are full of new wine.

14 But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:

15 For these are not drunken, as ye suppose, seeing it is but the third hour of the day.

16 But this is that which was spoken by the prophet Joel;

17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:

18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:

19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:

20 The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come:

21 And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.

22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:

23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.

25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:

26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:

27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.

28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.

29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.

30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

32 This Jesus hath God raised up, whereof we all are witnesses.

33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

34 For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,

35 Until I make thy foes thy footstool.

36 Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ.

37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?

38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.

41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.

42 And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.

43 And fear came upon every soul: and many wonders and signs were done by the apostles.

44 And all that believed were together, and had all things common;

45 And sold their possessions and goods, and parted them to all men, as every man had need.

46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,

47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

(Acts 2:1-47King James Version (KJV) Public Domain

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Israel and the Nations: A Theological Opinion, Part 1

israel-and-the-nations

Often, well-meaning, Israel-loving people will say to me, “I am Jewish now. I am grafted in.” I never, ever say anything close to, “No, you’re not Jewish.” I focus more on how grateful I am that they love God and pray for the Jewish people. However, it is interesting that the Church went from saying, “You can’t be Jewish and believe in Jesus,” to, “All believers are Jewish.”

Which is it? What does the Bible actually say? I will make six statements and then seek to back each one up with Scripture, one blog post at a time:

  1. Jews who receive Yeshua remain Jews, just as a females remains female or a male remains a male, after coming to faith.
  2. Gentile simply means a member of the nations. When a member of the nations comes to faith, he does not become Jewish, but continues to be a member of his or her nation.
  3. However, Jewish and Gentile believers are equal in the sight of God. Jews are neither favored above Gentiles nor discriminated against, in regards to non-Jews.
  4. Salvation is free, but rewards in the kingdom are based on merit, not ethnicity. Intimacy with God is based on the desire and passion of the individual believer, not whether they are Jew or non-Jew, male or female, etc.
  5. Jewish and non-Jewish believers make up the One New Man—a mystery that was hidden in times past. Paul calls this the household of God. In this household, the Gentile believers become joint-heirs withJewish believers—without losing their own ethnicity and without replacing the Jewish people.
  6. Ethnicity is important to God, which is why non-Jewish believers do not become Jews or Israelis (Israelites) after coming to faith. They are called to stand in the gap for their nation.

Blog One: Jewish believers are still Jews

The early believers clearly had zero issues with the idea of being Jewish and believing in the Jewish Messiah. The question with which they wrestled was, “Can a Gentile believe in Jesus, without converting to Judaism?” The apostles, through their lives and teaching, give no hint of leaving Judaism. In fact, rumors were being spread about Paul teaching Jewish believers “to turn away from Moses, telling them not to circumcise their children or live according to our customs” (Acts 21:21). Paul, upon the advice of the Jerusalem apostles, went to the Temple to make a sacrifice so that, “everyone will know there is no truth in these reports about you, but that you yourself are living in obedience to the law.” (Acts 21:24)

Church Fathers turn against Jews

However, the Church Fathers in the second century began to teach that once a Jew comes to faith, he is no longer a Jew. Many were vicious in their accusations against the Jewish people. Peter the Venerable wondered about the humanity of Jews: Truly I doubt whether a Jew can be really human.

Ignatius Bishop of Antioch (98-117A.D.) – Epistle to the Magnesians

For if we are still practicing Judaism, we admit that we have not received God’s favor…it is wrong to talk about Jesus Christ and live like Jews. For Christianity did not believe in Judaism, but Judaism in Christianity.

They lined up to accuse the entire Jewish nation of killing Yeshua (forgetting that He laid down his life by His own free will for them.) Another, Justin Martyr taught that Christians were the true “Israelite race” and that the Hebrew Scriptures now belonged to the church exclusively. He did not believe you could be both Christian and Jewish. He also taught that circumcision was for judgement (as opposed to being there mark of the covenant of Abraham).

The purpose of [circumcision] was that you and only you might suffer the afflictions that are now justly yours; that only your land be desolated, and your cities ruined by fire, that the fruits of you land be eaten by strangers before your very eyes; that not one of you be permitted to enter your city of Jerusalem. (Click to Site)

Torah Commentary – Emor “Say” – Time for Review – Joined To HaShem

Torah Commentary

Emor “Say”

 seven-feastsbmp

Leviticus 21:1-24:23

Ezekiel 44:15-31

2Corinthians 1-6

 

Time for Review

 Anyone who has read the Torah knows that many commandments and instructions are repeated many times.  The simple reason is that our Creator knows us very well.  He understands the way we think and the way we tend to forget, unless things are repeated and maybe even then.

 In Leviticus 23 we see a review of the Feasts.  Let’s look at each one briefly as a review.

 Shabbat – Because of His work in our lives we should enjoy rest, both spiritual and physical.  We are to cease from endless striving for our redemption.  Yeshua has accomplished this for us and we rest in Him.  We are also to give our bodies physical rest on the Shabbat.

 Passover – We remember the slavery we were once living and celebrate our being set free to live a new life.

 First Fruits – As Yeshua was the first to be raised from the dead, we will also be raised from this life and enter into His likeness.

 Unleavened Bread – Leaven is a type of sin.  We are to be conformed into His sinless image through obedience to His word.

 Pentecost – We celebrate the instructions He has given to us and the Spirit He has placed in us to enable us to walk in those instructions.  The work of Passover in not truly complete until we have been given a new way of life in Torah.

 Feast of Trumpets – Life is a wonderful gift, but we look for a day of complete restoration.  One day the shofar will sound, His family will be gathered into His presence and we will forever be with Him.

 Day of Atonement – While in this life we should “work out our own salvation with fear and trembling.”  We are to live our lives unto Him, knowing that one day we will all give an account for the way we lived.  On that day we will stand alone, not with friends and family.  On that day it will not matter what anyone else thinks, it will only matter what He knows.

 Tabernacles – The day of final and complete redemption!  The day when all the work of this life will be over.  Sin will have been dealt with for all eternity.  We will be His people and He will be our Elohim!  He will “Tabernacle” in the midst of His people and of His Kingdom there shall be no end.

 You may have noticed the Feasts tend to switch back and forth from the here and now to the hereafter.  I believe there is good reason for this.  The Feasts are another reminder to be like Abraham.  Although he was in this world he was never attached to this world.  He was always looking for a city whose builder and maker was Elohim.  The Feasts should cause us to live this life in fear and reverence of a Holy Creator and to always keep an eye toward the Eastern Sky and eternity.

 With the world situation the way it is today, I am reminded of the Jewish people who lived through the Warsaw ghettos.  When asked if they had kept Shabbat in the ghetto they said, “It is not that we kept Shabbat, but Shabbat kept us.”  I wonder if one day we will be overheard saying that during the tribulation it was not that we kept the Feasts, but the Feasts kept us?

 

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