Massacres in and Attacks on Churches
Philippines: On Sunday, January 27, Islamic militants bombed a Catholic cathedral during Mass. At least 20 people were killed and 111 wounded. Two explosives were detonated about a minute apart in or near the Cathedral of Our Lady of Mount Carmel in Jolo around 8:45 a.m. According to one report, “The initial explosion scattered the wooden pews inside the main hall and blasted window glass panels, and the second bomb hurled human remains and debris across a town square fronting the cathedral.” Photos on social media showed human bodies and remains strewn on the street just outside the cathedral. The officiating priest, Fr. Ricky Bacolcol, “was still in shock and could not speak about what happened,” to quote a colleague. After the first bomb detonated, army troops and police posted outside the cathedral rushed in, at which point the second bomb went off. Fifteen of the slain were civilians, five military men; 90 of the wounded were civilians. Located in a Muslim-majority area, the cathedral was heavily guarded as it had been hit before: grenades were hurled at it twice in 2010, both times damaging the building; and in 1997, Bishop Benjamin de Jesus was gunned down just outside the cathedral. The Islamic State claimed this most recent attack, adding that the massacre was carried out by “two knights of martyrdom” against a “crusader temple.”
Egypt: An Islamic terror plot to bomb a packed Christian church on the evening of January 6, when Coptic Orthodox Christians celebrate Christmas, was foiled by police. According to one report,
[F]our explosive devices were planted around the Church of the Virgin Mary and St Mercurius in … Nasr City. Three were removed safely but the fourth, concealed in a bag, exploded when police bomb disposal technicians attempted to deactivate it. Police Major Mostafa Ebeid was killed in the blast, which wounded two other officers and a bystander. The explosion was the latest in a series of incidents apparently targeting Egypt’s Coptic Christian population, occurring the day before Orthodox Christmas eve….
Separately, between late December and early January, authorities forcefully shut down four more churches in Egypt after angry Muslim mobs rioted in protest of their existence. In one instance, on Friday, January 11, over one thousand Muslims surrounded and demanded the instant closure of St. George Church in Minya. Not only did authorities comply but they evicted the two priests who were holed up inside the church and hauled them off in a vehicle used for garbage, prompting “an elated response from a jubilating, gloating mob,” which included triumphant cries of “Allahu Akbar”(Allah is greater; a brief video of the mob can be seen here.) Police “ behaved with the priests as they would with killers,” one human rights lawyer said. “What happened frightened us,” added another clergyman. “I am a priest and it is possible for the police to cuff me if the extremist neighboring Muslims protest or gathered in front of my church. Things are getting worse, but let us pray to make God keep us in peace.” The local Coptic Christian bishopric said in a statement,
This is not the first time a place used for worship by Copts in Minya is closed. The common factor among all closures, however, is that they were done to appease fundamentalists and extremists to the detriment of the Copts. It appears to indicate that extremists now hold the upper hand, and appeasing them is the easy way out of problems…. This comes in the wake of declarations by the Grand Imam of al-Azhar, Sheikh Ahmad al-Tayyeb in favour of churches, also positive talk and actions by President Abdel-Fattah a-Sisi that every Egyptian has the right to practise his or her religion of choice, and to Pope Tawadros’s efforts on that front.
A January 15 report discussing this attack computes that, “In total, Egyptian authorities have closed four churches within the last four and a half weeks. No formal procedures against the attackers of these churches have begun.”
Cameroon: Muslim militants invaded and ransacked two Christian villages in the middle of the night of January 24. They destroyed 190 homes, plundered and desecrated four churches, set a Christian hospital on fire, and killed livestock. “Is it really human beings who are doing this?” a local eyewitness was later quoted as saying. According to the report,
The attack on Gochi and Toufou [the Christian villages] is the fourth by militants in two weeks. In the previous attacks three people were killed and churches and homes were damaged or destroyed…. Christian villages in the far north of Cameroon are subject to attacks by Boko Haram Islamist militias [as] they attempt to establish an Islamic caliphate from north-eastern Nigeria all the way to northern Cameroon, which is where most Cameroonian Muslims live in what is a predominantly Christian country.
Nigeria: Militant Muslims have destroyed a total of 1,125 churches belonging to one Christian denomination alone, the Church of the Brethren in Nigeria, which is primarily based in the Muslim majority northeast of the nation, a January 23 report found. The President of the denomination, Rev. Joel Billi continues making appeals for the local Muslim majority government to expedite the rebuilding of these places of worship: “Why are we flagrantly neglected as if we deserve to be punished? If not for the inadequacy of our security forces and political undertone, Boko Haram would not have overrun us. So, why do we pay for the sin that was not committed by us?”
Ghana: Irate and machete wielding Muslim youth vandalized a church after its pastor predicted that the Chief Imam Sheikh Osman Nuhu Sharunutu would die this year. Afterwards they made a video giving the pastor an ultimatum to withdraw his prophecy or else: “We’re warning you,” said the group leader. “You have only 24 hours to capture yourself in a video to apologise to all Muslims. Don’t bring your fake prophecies on the Muslims or our Chief Imam. If you don’t apologise, we’ll drink your blood.”
Indonesia: A Muslim mob stormed a house church meeting on Sunday, January 13, in the North Sumatran capital of Medan. Video footage shows a loud and angry throng led by men wearing Muslim skullcaps and women in hijabs surrounding a pastor’s residence, which had allegedly been converted into a place of worship for use by the Bethel Indonesia Church congregation. The mob shouted at and shoved Christians in attendance before forcing the service to a close. “We didn’t do things that were prohibited,” wrote one church member on Instagram. “We only wanted to pray, but why was our church attacked this morning? Where is justice in this country? Where is our religious tolerance? God is with us.” Due to this and similar incidents, Christians are increasingly “feel[ing] intimidated to worship in their own country,” the report notes, before adding that:
members of the congregation claim that they have obtained some permits for the building to function as a house of worship but are still missing some documents, which they say have been difficult to obtain from government officials, especially during the recent holiday period. In September, authorities in the East Sumatran city of Jambi sealed three churches, which had been used as places of worship for over a decade, because they lacked official permits. An administrator at one of the churches said they were given no warning prior to the closure and that he suspected the churches were shut due to pressure from certain groups who threatened to protest if they remained open. Officials from one of the churches said their attempts to obtain the proper permits had proven difficult as government officials [in the Muslim majority nation] always denied them.
Algeria: After authorities shut down their church, a 300-strong Christian congregation began to meet and worship in a tent—only to be forced out of and ordered to dismantle it as well on January 28. The tent was erected on the grounds of Azaghar Church, allowing the congregation to continue worshipping following the forced closure of their church on spurious “health and safety” reasons. According to one report,
The church … lost the use of its building in October 2018, despite the congregation responding to requests to install fire exits and fire extinguishers. While conversion from Islam is not a criminal offence in Algeria, those who witness to Muslims potentially face a five-year jail sentence. The officially recognised church had been open for five years and is a powerful ministry to local Muslims. …. A number of churches have been shut down since the start of 2018, either for alleged breaches of health and safety, or because authorities claim they are not properly registered.
Violence against Christians and Conversion Pressure
Uganda: Muslims beat and hospitalized a Christian woman for praying to Christ in her home. “Today we have come to warn you that you should avoid noisy prayers and the use of Issa [Jesus] in your prayers,” one of the four assailants informed Deborah Gimbo’s after bursting into her home. They added that a local cleric had said that “people who pray in Jesus’ name should be fought and pressured until they accept only worship of Allah, or else be killed.” “I cannot stop praying,” she responded, “and more so, Issa [Jesus] is my Lord and Savior, and I will continue praying in His name…. Immediately two of the intruders left the house, and in no time entered the room again with sticks and started beating me. I was hit on my face, and blood started flowing down my face as I started shouting for help.” Neighbors came to her rescue; she was hospitalized for two days.
Iran: During their final appeal hearing held on January 15, two Christians “were asked by presiding judges Hassan Babaee and Ahmad Zargar to renounce their faith, but refused to do so,” says one report. Earlier, on September 22, 2018, the two, Saheb Fadaie and Fatemeh Bakhteri, were sentenced to prison on the charge of “spreading propaganda against the regime,” and “promoting Zionist Christianity.” The January 15 verdict also “claimed that discussions of Christian doctrine held in house churches were considered attacks on Islam.” A human rights activist familiar with the case elaborated:
The conviction of Mr Fadaie and Ms Bakhteri for asserting Christian doctrine is not only a grave violation of their right to espouse a religious belief of their choosing, but also criminalises the Christian faith, which the Iranian constitution purports to recognise…. We call for the verdict against Mr Fadaie and Ms Bakhteri to be overturned, and urge the Iranian authorities to ensure due process in cases involving religious minorities. We also continue to urge the Iranian government to cease all forms of harassment and intimidation of peaceable religious communities, and to release all those detained in connection with their religion or belief.
Somalia: “It’s very dangerous for anyone to identify you as a Christian in this country,” an underground pastor going by the pseudonym of John explained in a January 7 report concerning the dangers of being outed as a Christian in the Islamic Horn of Africa. “You will, in fact, be counting your days on Earth. So we are always silent as long as we meet and share the word of God in private.” The report elaborates:
Hundreds of Christians in Somalia, typically foreigners from nearby countries who work across the East African nation, fear [that] Muslim extremists — both jihadists in al-Shabab, a group linked to al-Qaida, and rogue elements among their otherwise peaceful neighbors — would kill them if they knew they held Christian services. Around 99.8 percent of Somalis are Muslim…. In recent years, the situation for Christians in the Horn of Africa has worsened, as illustrated by killings shared on social media. In the region under the control of al-Shabab, the militants hunt for Christians.
Attacks on Muslim Converts to Christianity
Kenya: “Muslim policemen on Saturday (Jan. 19) beat and arrested a Christian man on the outskirts of Nairobi, in retaliation for refusing to recant Christianity,” states one report. “Accompanied by two Muslims of Somali descent who had attacked him previously, the policemen arrived at the home where Hassan (surname withheld for security reasons) lives with his widowed mother, and the officers along with the two others punched, kicked, trampled and struck him with blunt objects…” According to his mother:
The police arrived and carried Hassan away with blood flowing from his body. My son’s leg is bruised, he has serious chest and back pain, he is unable to walk and some of his teeth were removed. My family is in danger, where are we going to hide ourselves? I cannot go back to Islam. I am better dying with my family than going back to Islam….I have suffered several persecutions from the Muslims for converting to Christianity…. My stomach is ailing from the attack I suffered few years ago. I cannot stand in an upright position. I and my family have chosen the cause of Christ. No turning back.
Sudan/Egypt: A January 31 report recounted the persecution experienced by a former Muslim woman turned Christian. Ebtehaj Alsanosi, 42, “had fled to Egypt in 2005 after being jailed five times for her faith in Sudan.” She eventually married another convert who had also fled Sudan and birthed a daughter. Her persecutors eventually tracked her down, kidnapping her on the way to market in Egypt:
They called her name, grabbed her, covered her nose and mouth, twisted her hands and sprayed some chemical on her that left her unconscious…They took her to the windowless room in an unknown house where they poured water on her, pulled her hair and tied her hands and legs to a chair, all the while shouting her name. Covering her eyes, they reminded her of her Islamic upbringing in Sudan, and how after her school years she moved with her family to Saudi Arabia. Her Sudanese father, they reminded her, is a sheikh (Islamic teacher) in Saudi Arabia.
“You are disgrace to your Muslim family, you brought shame to the family,” they yelled at her as they beat her. “You are ‘kafira’ [infidel].” They ordered her to return to her Sudanese family in Saudi Arabia, otherwise, she, her husband, and daughter aged 11 would all be slaughtered. “I will not go back to Islam—I hate Islam,” she shot back, prompting them to beat her even harder. One of her abductors then brought “a copy of the Koran and began reciting verses that call for the killing of those who leave Islam”—even as they all shouted “Allahu Akbar” in between recitals. “The extremists then untied her, forced her to lie on the floor and ripped her clothes. In spite of her pleas to stop, they raped her in turns.” One of the men said, “This is lesson number one.” They continued abusing and beating her, asking after each torture session if she was ready to renounce Christ and resubmit to Muhammad, only for her to refuse. She was eventually struck unconscious, and when she came to, was lying in the middle of a busy street.
A separate January 21 report revealed the sufferings of a Muslim man who also fled from Sudan to Egypt after converting to Christianity. Osman “left Khartoum in April 2014 after police from Sudan’s Criminal Investigation Department accused him of apostasy, punishable by death in Sudan.” At one point, “National police arrested him from the streets of Khartoum, covered his eyes with a cloth and took him into secret detention, where they tortured him for three weeks… He was suspended from the ceiling while agents poured cold water on him, leaving his left hand permanently damaged…” “[T]hey told me they were going to kill me if I do not return back to Islam,” he explained. “I fled Sudan for my life after I learned that my life was in danger.” Before long, however, unknown persons in Cairo began sending him death threats via phone texts. Most recently, his apartment was raided and his passport stolen, prompting him to go into hiding. “My life is in great danger as Egypt is becoming an insecure place for me,” Osman was last reported as saying.
Uganda: The story of a mother and daughter who were driven out of their home by their Muslim husband/father after they converted to Christianity appeared in a January 7 report. According to Adijah, the mother:
All the years that I was a Muslim, I found nothing wrong with it. But last year, when I was listening to a radio program about Jesus, I started thinking about Christianity and why there was so much enmity between Muslims and Christians. I did not know [it then, but it] started my journey to Christianity. My husband learned that I had accepted Christ when he found a Bible in the house. I pleaded with him to allow me to try out my new faith and see how far I would go, but he was reluctant. Within days, he became hostile towards me and Nuriah [the daughter] who had also started reading the Bible. I was given a one-week ultimatum to decide if I wanted to become a non-Muslim and follow the lost religion of Christianity.
Knowledge of her apostasy from Islam eventually spread throughout the region and extended family and others urged her husband to drive her out: “You are an infidel,” he eventually burst out. “I do not want to see you here. Pick your clothes and leave with Nuriah because she has also started reading the Bible and singing Christian hymns. See the shame and destruction you have brought to us. Nuriah used to be a good Muslim, but now she hides and goes with you to church.”
The following day before we left [continues Adijah], he had uprooted all the cassava crops I had planted. Shouting at the top of his voice, he threatened to take back everything that he had put under my name so that I will not inherit any property from him. He said these were the dire consequences of forsaking Allah and his prophet and following after other gods.
According to his daughter, Nuriah, “I am ready to become a Christian, but my father might look for me and beat me. I still love my father but he doesn’t want us to worship the way we want. He should not force us into Islam. One of our relatives has informed us that my father is looking for ways to kill us.” He has since remarried. “I hear that he has looked for a Muslim lady and they are staying together in the same house we used to live,” said his ex-wife. “We live in fear because we don’t know what he is planning to do to us.” The destitute mother and daughter have experienced much poverty and turmoil since, and were last reported as taking refuge with a Christian family in another part of the nation.
Separately in Uganda, a former Muslim turned Christian lives in fear for his life after local Muslims razed the church he led to the ground and threatened him with death for apostatizing and causing other Muslims to apostatize from Islam. “A gang of radical Muslims entered the church compound,” Simon Mustafa Waseke, who became Christian in 2017, recalled, “and pulled down the church building while shouting ‘Allah Akbar [Allah is greater], away with this church and Pastor Mustafa Waseke. No more prayers in this place, or else you will all lose your lives,’ and in no time the church was on its ground.” A clandestine Christian in touch with the Muslim community informed him that they are plotting his murder: “Even if am given police protection, I am not sure of the security of my members of the church, who are now very fearful. I am at a crossroads of not knowing what to do. My church members are scattered like sheep without a shepherd. Soon their faith in Christ will diminish, and they will possibly return to Islam…. The Muslims are now out to kill me and my family—we are having sleepless nights. How long are we going to hide ourselves from our enemies of Christianity? Please pray for us.”
Pro-Muslim and Anti-Christian Bias in the West
United Kingdom: A Christian man who had been residing in the UK for 15 years was in early January deported back to Pakistan, even though he had been persecuted there. Asher Samson, 41, “first arrived in the UK in 2004 to carry out his theology training in order to become a pastor, but later applied for asylum after receiving threats from Islamic extremists during visits home,” notes a report. His former pastor, Rev Lorraine Shorton from Hall Green United Community Church, described his current situation: “I’ve received some messages from him. He’s very scared, he’s fearful for his life…. He’s in hiding in Pakistan and his family are terribly worried for him…. At the moment he has no funds to live on—he can’t work …. [T]he UK is sending people back to these countries where their lives are in danger. Pakistan is number five on the World Watch List for extremism against Christians and it’s just disgraceful really that we’re sending people potentially to their death…. Pray that the government will see sense.”
Another separate report from January 20 asserts that, when it comes to offering asylum, the UK “appears to discriminate in favour of Muslims” instead of Christian minorities from Muslim nations. Statistics confirm this allegation: “out of 4,850 Syrian refugees accepted for resettlement by the Home Office in 2017, only eleven were Christian, representing just 0.2% of all Syrian refugees accepted by the UK.”
New Zealand: Of those foreign nationals offered asylum between October 31, 2017 and October 31, 2018, seven were from Iraq, 105 from Afghanistan, and 277 from Syria—yet all were Muslims a report found: “Figures for previous years … are equally bleak. In 2016, only six Christians were among the 377 Syrians granted sanctuary, and in the five weeks up to 10 February 2017 no Christians were among the 45 Syrians, all Muslims, who were allowed to settle. Christians made up 10% of the population of Syria before the war.” Responding to this disparity, a government spokesman said refugees were considered for resettlement on the basis of “their protection needs and not religious affiliation.” However, considering that the Islamic State regularly targets people based on their “religious affiliation” suggests that Christians, Yazidis, and other minorities have many more “protection needs” than Muslims.
Raymond Ibrahim, author of the new book, Sword and Scimitar, Fourteen Centuries of War between Islam and the West, is a Distinguished Senior Fellow at the Gatestone Institute and a Judith Rosen Friedman Fellow at the Middle East Forum.
About this Series
The persecution of Christians in the Islamic world has become endemic. Accordingly, “Muslim Persecution of Christians” was developed to collate some—by no means all—of the instances of persecution that surface each month. It serves two purposes:
1) To document that which the mainstream media does not: the habitual, if not chronic, persecution of Christians.
2) To show that such persecution is not “random,” but systematic and interrelated—that it is rooted in a worldview inspired by Islamic Sharia.
Accordingly, whatever the anecdote of persecution, it typically fits under a specific theme, including hatred for churches and other Christian symbols; apostasy, blasphemy, and proselytism laws that criminalize and sometimes punish with death those who “offend” Islam; sexual abuse of Christian women; forced conversions to Islam; theft and plunder in lieu of jizya (financial tribute expected from non-Muslims); overall expectations for Christians to behave like cowed dhimmis, or third-class, “tolerated” citizens; and simple violence and murder. Sometimes it is a combination thereof.
Because these accounts of persecution span different ethnicities, languages, and locales—from Morocco in the West, to Indonesia in the East—it should be clear that one thing alone binds them: Islam—whether the strict application of Islamic Sharia law, or the supremacist culture born of it. (Click to Source)
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