Weekly Torah Readings: T’tsaveh – One New Man Bible – Feb 23, 2018


Exodus 27:20- 30:10


27:20. “And you, yourself, will command the children of Israel to bring you pure olive oil beaten for the light, to cause the lamp to burn always. 21. In the Tent of Meeting outside the veil, which is before the Testimony, Aaron and his sons will order it from evening to morning before the LORD*. (Acts 7:44) It will be a statute forever to their generations on the behalf of the children of Israel.”

Priestly Garments

28.1. “And take for yourself Aaron your brother and his sons with him from among the children of Israel, so he can minister to Me in the priest’s office, Aaron, Nadab and Abihu, Elazar and Itamar, Aaron’s sons. 2. And you will make holy garments for Aaron your brother for glory and for beauty. 3. And you will speak to all who are wise hearted, whom I have filled with the spirit of wisdom, so they can make Aaron’s garments to consecrate him, so he can minister to Me in the priest’s office.

28:4. “And these are the garments which they will make; a breastplate, an ephod, a robe, a tunic woven with a pattern, a turban, and a belt, and they will make holy garments for Aaron your brother and his sons, so he can minister to Me in the priest’s office. 5. And they will take gold, blue, purple, and scarlet, fine linen.

28:6. “And they will make the ephod of gold, blue, purple, and scarlet, fine woven linen, with skillful work. 7. It will have its two shoulder-pieces joined at its two edges, and so it will be joined together. 8. And the belt of the ephod, which is on it, will be of the same skillful workmanship; gold, blue, purple, and scarlet, fine woven linen. 9. And you will take two onyx stones and engrave on them the names of the children of Israel: 10. six of their names on one stone and names of the rest on the other stone, according to their birth. 11. With the work of an engraver in stone, like the engravings of a signet, you will engrave the two stones with the names of the children of Israel: you will make them to be set in settings of gold. 12. And you will put the two stones upon the shoulders of the ephod for stones of memorial to the children of Israel and Aaron will bear their names before the LORD* upon his two shoulders for a memorial.

28:13. “And you will make settings of gold; 14. And two chains of pure gold at the ends, you will make them of twisted work and fasten the twisted chains to the settings.

28:15. “And you will make the breastplate of judgment with skillful work, after the work of the ephod you will make it of gold, of blue, of purple, and of scarlet, you will make it of fine woven linen. 16. It will be four-square, being doubled: a span will be its length and a span will be its width. 17. And you will set in it settings of stones, four rows of stones: the first row will be a sardius, a topaz, and an emerald; this will be the first row. 18. And the second row will be a ruby, a sapphire, and a diamond. 19. And the third row a ligure, an agate, and an amethyst. 20. And the fourth row a beryl, an onyx, and a jasper: they will be enclosed in settings of gold. 21. And the stones will be with the names of the children of Israel, twelve, according to their names, like the engravings of a signet, each one with his name will they be according to the twelve tribes. (Rev. 21:12)

28:22. “And upon the breastplate you will make chains at the ends of braided work of pure gold. 23. And you will make upon the breastplate two rings of gold and will put the two rings on the two ends of the breastplate. 4. And you will put the two braided chains of gold in the two rings on the ends of the breastplate. 25. And the other two ends of the two braided chains you will fasten in the two settings and put them on the shoulder pieces of the ephod before it. 26. And you will make two rings of gold and you will put them upon the two ends of the breastplate in its border, which is on the inside of the ephod. 27. And you will make two rings of gold and put them on the two sides of the ephod underneath, toward the forepart of it opposite its other coupling, above the belt of the ephod. 28. And they will bind the breastplate by its rings to the rings of the ephod with a lace of blue, so it will be above the belt of the ephod and so the breastplate would not be loosed from the ephod. 29. And Aaron will bear the names of the children of Israel in the breastplate of judgment upon his heart when he goes in to the Holy Place, for a memorial before the LORD* continually. 30. And you will put the Urim and the Thummim in the breastplate of judgment and they will be upon Aaron’s heart when he goes in before the LORD*, and Aaron will carry the judgment of the children of Israel over his heart before the LORD* continually.

28:31. “And you will make the robe of the ephod all of blue. 32. And there will be a hole in the top of it, in the middle of it: it will have a binding of woven work around the hole of it, as it were the hole of a coat of mail, so it will not be torn.
33. And upon its hem you will make pomegranates of blue, purple, and scarlet around its hem, and bells of gold between them all around, 34. a golden bell and a pomegranate, a golden bell and a pomegranate, upon the hem of the robe all around. 35. And it will be upon Aaron to minister and its sound will be heard when he goes in to the Holy Place before the LORD*, and when he comes out, so he will not die.

28:36. “And you will make a pure gold plate and engrave upon it, like the engravings of a signet, HOLINESS TO THE LORD*. 37. And you will put it on a blue lace that will be on the turban. It will be upon the forefront of the turban. 38. And it will be upon Aaron’s forehead, so Aaron can bear the iniquity of the holy things, which the children of Israel will sanctify in all their holy gifts; and it will be always upon his forehead, so they will be accepted before the LORD*.

28:39. “And you will weave the tunic of fine linen and you will make the fine linen turban and you will make the belt of needlework. 40. And for Aaron’s sons you will make tunics and you will make belts for them and you will make hats for them, for glory and for beauty. 41. And you will put them upon Aaron your brother and his sons with him, and will anoint them and consecrate them and sanctify them, so they can minister to Me in the priest’s office. 42. And you will make linen breeches to cover their nakedness; they will reach from the loins even to the thighs, 43. and they will be upon Aaron and upon his sons when they come into the Tent of Meeting, or when they come near to the altar to minister in the Holy Place, so they will not bear iniquity and die. It will be a statute forever for him and his seed after him.”

Instructions to Sanctify Priests

29.1. “And this is the thing that you will do to sanctify them to minister to Me in the priest’s office. Take one young bull and two rams without blemish, 2. and unleavened bread, unleavened cakes tempered with oil, and unleavened wafers spread with oil, you will make them of wheat flour. 3. And you will put them in one basket and bring them in the basket with the bull and the two rams. 4. And you will bring Aaron and his sons to the door of the tent of meeting and will immerse them in water. 5. And you will take the garments and put the tunic on Aaron and the robe of the ephod, the ephod, and the breastplate and gird him with the belt of the ephod. 6. And you will put the turban on his head and put the holy crown upon the turban. 7. Then you will take the anointing oil and pour it upon his head and anoint him. 8. And you will bring his sons and put tunics upon them. 9. And you will gird them with belts, Aaron and his sons, and put the hats on them, and the priest’s office will be theirs for a perpetual statute, and you will consecrate Aaron and his sons.

29:10. “And you will cause a bull to be brought before the Tent of Meeting and Aaron and his sons will put their hands on the head of the bull. 11. And you will kill the bull before the LORD*, by the door of the Tent of Meeting. 12. And you will take of the blood of the bull and put it upon the horns of the altar with your finger and pour all the blood beside the bottom of the altar. 13. And you will take all the fat that covers the innards and the appendage above the liver, and the two kidneys and the fat that is upon them, and burn them upon the altar. 14. But the flesh of the bull and its skin and its dung, you will burn with fire outside the camp: it is a sin offering.

29:15. “You will also take one ram and Aaron and his sons will put their hands on the head of the ram. 16. And you will slay the ram and you will take its blood and sprinkle it all around the altar. 17. And you will cut the ram in pieces and wash its innards and its legs, and put them with its pieces and with its head. 18. And you will burn the whole ram on the altar. It is a burnt offering to the LORD*, a sweet savor, an offering made by fire to the LORD*.

29:19. “And you will take the other ram and Aaron and his sons will put their hands on the head of the ram. 20. Then you will kill the ram and take of its blood and put it on the tip of the right ear of Aaron and upon the tip of the right ear of his sons and upon the thumb of their right hand and upon the great toe of their right foot, and sprinkle the blood all around the altar. 21. And you will take of the blood that is on the altar and of the anointing oil, and sprinkle it upon Aaron and upon his garments and upon his sons and upon the garments of his sons with him, and he will be sanctified and his garments and his sons and his sons’ garments with him. 22. Also you will take the fat and the rump of the ram and the fat that covers the innards and the lobe of the liver and the two kidneys and the fat that is on them, and the right shoulder; for it is a ram of consecration. 23. And one loaf of bread and one cake of oiled bread and one wafer out of the basket of the unleavened bread that is before the LORD*, 24. and you will put all in the hands of Aaron and in the hands of his sons, and you will wave them for a wave offering before the LORD*. 25. And you will take them from their hands and burn them on the altar for a burnt offering, for a sweet savor before the LORD*: it is an offering made by fire to the LORD*. 26. And you will take the breast of the ram of Aaron’s consecration and wave it for a wave offering before the LORD*: and it will be your part. 27. And you will sanctify the breast of the wave offering and the shoulder of the heave offering, which is waved and which is heaved up, of the ram of the consecration, of that which is for Aaron and of that which is for his sons. 28. And it will be Aaron’s and his sons’ by a statute forever from the children of Israel; for it is a heave offering and it will be a heave offering from the children of Israel of the sacrifice of their peace offering, their heave offering to the LORD*.

29:29. “And the holy garments of Aaron will be his sons’ after him, in which to be anointed and to be filled in them. 30. And that son that is priest in his stead will put them on seven days when he comes into the Tent of Meeting to minister in the Holy Place.

29:31. “And you will take the ram of the consecration and boil its flesh in the Holy Place. 32. And Aaron and his sons will eat the flesh of the ram and the bread that is in the basket, by the door of the tent of meeting. 33. And they will eat those things with which the atonement was made, to consecrate and to sanctify them, but a stranger will not eat of it, because they are holy. 34. And if any of the flesh of the consecrations or of the bread remains in the morning, then you will burn the remainder with fire. It will not be eaten, because it is holy.

29:35. “And thus will you do to Aaron and to his sons, according to all things which I have commanded you: for seven days you will consecrate them. 36. And you will offer every day a bull for a sin offering for atonement and you will cleanse the altar when you have made atonement for it, and you will anoint it to sanctify it. 37. Seven days you will make atonement for the altar and sanctify it and it will be an altar most holy: whatever touches the altar will be holy. 38. Now this is what you will offer upon the altar; two lambs of the first year day by day continually. 39. The one lamb you will offer in the morning; and the other lamb you will offer at evening. 40. And with the one lamb a tenth of an ephah of flour mixed with the fourth part of a hin of beaten oil and the fourth part of a hin of wine for a drink offering. 41. And the other lamb you will offer at evening and will do according to the grain offering of the morning and according to the drink offering, for a sweet savor, an offering made by fire to the LORD*. 42. This will be a continual burnt offering throughout your generations at the door of the Tent of Meeting before the LORD* where I shall meet you, to speak there to you. 43. And there I shall meet with the children of Israel, and it will be sanctified by My glory. 44. And I shall sanctify the Tent of Meeting and the altar. I shall sanctify also both Aaron and his sons, to minister to Me in the priest’s office. 45. And I shall dwell among the children of Israel and will be their God.
46. And they will know that I AM the LORD* their God, who brought them forth out of the land of Egypt, so I could dwell among them. I AM the LORD* their God.”

Incense Altar

30.1. “And you will make an altar on which to burn incense: you will make it of acacia. 2. A cubit will be the length of it and a cubit the breadth of it. It will be four-square and its height will be two cubits: its horns will be of the same. 3. And you will overlay it with pure gold, the top of it and the sides of it all around and its horns, and you will make a crown of gold all around it. 4. And you will make two golden rings for it under its crown upon each of its two sides, by its two corners and they will be places for the poles to carry it. 5. And you will make the poles of acacia wood and overlay them with gold. 6. And you will put it before the veil that is by the ark of the testimony, before the cover that is over the testimony, where I shall meet with you. 7. And Aaron will burn sweet incense on it every morning. When he dresses the lamps, he will burn incense upon it. 8. And when Aaron lights the lamps at evening, he will burn incense upon it, a perpetual incense before the LORD* throughout your generations. 9. You will offer no strange incense on it, or burnt offering, or grain offering: neither will you pour a drink offering on it. 10. And Aaron will make atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year will he make atonement upon it throughout your generations: it is most holy to the LORD.

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Torah Commentary – Tetsavah (You Are To Order) – Protocol – SCRIPTURES FOR February 24, 2017

Torah Commentary – Tetsavah (You Are To Order)
Exodus 27:20 – 30:10
Ezekiel 43:10-27
Philippians 4:10-20
Last year I was given the honor of speaking at the “Trail of Tears” in Tennessee. It was there that I began to see the Tabernacle as the protocol for entering into the Creator’s presence. That revelation has affected the way I look at these chapters of Sh’mot in numerous ways. For someone who has taught on the Tabernacle for many years I have received a new appreciation. With that being said, I have to admit something. As much as I love the revelation of the Tabernacle, the garments of Aaron bog me down a bit. It is not that I see this as unimportant in any way, but I have not taken the time to delve into this like I have the Tabernacle.
Now that I have put myself out there as a target of lack of study on this topic, allow me to expound on what I do see. First of all, Aaron and his sons were not to approach in any old way. They were not to go to their closet the morning of their duty unto Yah and select anything off the rack that looked comfortable. No matter how their week or day was going, they were to “put on” the garments of righteousness before they began. Let’s stop right there for a moment. Before I go any further, I am not suggesting that we go back to the days of three piece suits and ties. I totally agree with a friend who said that he doubted the sanity of whoever came up with the idea of putting something around the neck of a man that would cut off even more oxygen to his brain. But just how do we come before Him? I had to face this myself as recent as last night.
Kathy and I had been out and came home just about dark. I came in and changed my shirt for a Carhartt t-shirt that I had been wearing that day while working on my truck. It had a few paint spots and an extra hole or two. You know the real comfortable ones! I knew it was the night of the New Moon so we went out on the porch. I looked up, saw the moon, sounded the shofar and we sang the shema. We then came back inside to give thanks for the previous month and say our blessings. Before I began to read from the siddur Kathy said, “So you dressed up for the occasion?” I did not say anything, but I have to admit when she said those words I knew she was not speaking on her own. I will still be leaving my ties in the closet, but next month they will have the company of my comfortable Carhartts.
Another part of the garments which really speaks to me are the names and representation of all the tribes upon his shoulders and the breastplate. When Aaron walked into the Holy of Holies of the Tabernacle, he was not walking alone, but was carrying the “Whole House of Israel” with him. As he entered, Israel entered. Consider this in light of the numerous verses which reveal Yeshua as sitting at the right hand of the Father interceding for us. The picture Aaron presented is revealed in Ephesians 2:6, as the whole house of Israel is presently seated with and in Messiah in unity before the Father. May the natural house follow suit and line up with the spiritual house!
The above picture brings in the word intercession. In Sh’mot 30 we are given just five verses concerning the Altar of Incense. As we consider its function we see it as a place of intercession and worship. It is a place of mysterious beauty as we can imagine the smoke transcending not only the Holy Place, the Holy of Holies and the courtyard, but reaching into each tent in the camp. This teaches us that intercession, whether it is His for us or ours for others, has no boundaries. It can reach to the most hidden cracks of a life.
One more point to ponder concerning the Altar of Incense. Remember that the Earthly Realm Tabernacle is a mirror of the Spiritual Realm Tabernacle. Take a moment to read Revelation 8:1-5. Yes, your prayers, your worship, your intercession are pictured here as incense which one day will be poured upon the altar. Those prayers you have been praying, but have not seen answered. Maybe they are just being stored for the right day and time! (Click to Source)
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TorahScope – “Set-Apart Unto Him” – Tetzaveh (You shall command) – FEBRUARY 7, 2014

Tetzaveh (You shall command)

Exodus 27:20-30:10
Ezekiel 43:10-27

“Set-Apart Unto Him”

This week’s Torah portion, Tetzaveh, is in many respects a continuation of the previous reading, Terumah (Exodus 25:1-27:19), where the willing heart contributions for the materials needed for the construction of the Tabernacle and its accouterments were freely given. Now that the various elements have been offered and gathered, certain individuals gifted with “the spirit of wisdom,” ruach chokmah (hmkx xWr), begin the crafting of different aspects of what the Lord required for Ancient Israel to approach Him in worship:

“Then bring near to yourself Aaron your brother, and his sons with him, from among the sons of Israel, to minister as priest to Me—Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons. You shall make holy garments for Aaron your brother, for glory and for beauty. You shall speak to all the skillful persons whom I have endowed with the spirit of wisdom, that they make Aaron’s garments to consecrate him, that he may minister as priest to Me. These are the garments which they shall make: a breastpiece and an ephod and a robe and a tunic of checkered work, a turban and a sash, and they shall make holy garments for Aaron your brother and his sons, that he may minister as priest to Me” (Exodus 28:1-4).

As you read the minute details of the garments required for the high priest in Exodus ch. 28, one theme continues to present itself as the various instructions unfold. It is apparent that the Holy One of Israel desires to have a specific group of people who are called to be consecrated unto Him as priests. The verb kahan (!hK), used in the Piel stem (intensive action, active voice), means to “perform the duties of a priest” (CHALOT, 152). It is employed throughout our parashah:

·  “You shall put them on Aaron your brother and on his sons with him; and you shall anoint them and ordain them and consecrate them, that they may serve Me as priests [kahan]” (Exodus 28:41).

·  “Now this is what you shall do to them to consecrate them to minister as priests [kahanto Me: take one young bull and two rams without blemish” (Exodus 29:1).

·  “I will consecrate the tent of meeting and the altar; I will also consecrate Aaron and his sons to minister as priests [kahan] to Me. I will dwell among the sons of Israel and will be their God. They shall know that I am the Lordtheir God who brought them out of the land of Egypt, that I might dwell among them; I am the Lord their God” (Exodus 29:44-46).

While reflecting upon Tetzaveh throughout this week, many thoughts came to my mind about our role as Believers, functioning in a priestly calling and being set-apart for specialized service to the Lord. Consider how the author of Hebrews writes that the Mosaic Tabernacle in the wilderness is a replica of what exists in Heaven, with Yeshua the Messiah presently interceding before the Father as our ultimate High Priest:

“Now the main point in what has been said is this: we have such a high priest, who has taken His seat at the right hand of the throne of the Majesty in the heavens, a minister in the sanctuary and in the true tabernacle, which the Lord pitched, not man. For every high priest is appointed to offer both gifts and sacrifices; so it is necessary that this high priest also have something to offer. Now if He were on earth, He would not be a priest at all, since there are those who offer the gifts according to the Law; who serve a copy and shadow of the heavenly things, just as Moses was warned by God when he was about to erect the tabernacle; for, ‘See,’ He says, ‘That you make all thingsaccording to the pattern which was shown you on the mountain’ [Exodus 25:40](Hebrews 8:1-5).

In the admonition given by God to Moses in Exodus 25:40, he is told to “make all things according to the pattern which was shown on the mountain.” God is very serious about His people honoring Him and fulfilling His will for proper worship. Consequently, the descriptions of what the Heavenly Tabernacle and its various components looked like, and the role, duties, and responsibilities of the high priest—are most significant for us to consider. As Believers in Yeshua, we all constitute a Kingdom of priests and a holy nation (Exodus 19:6; cf. 1 Peter 2:5, 9; Revelation 1:6; 5:10), and we have a unique and sacred call to minister unto Him and serve others, representing the King of Kings in our fallen world.

A Kingdom of Priests and a Holy Nation

As to my knowledge, I am not a descendant of Levi and nor do I know of anyone named Cohen (or a close derivative) in my family tree—and I suspect that this is the same for many of you as well. But this does not mean that as Believers we cannot learn important things from the priestly instruction witnessed in this week’s Torah portion. The Levitical priesthood is a very specific group within the community of Israel, called to an almost lifetime set of duties before the Heavenly Father—not too unlike the way members of royalty are born and have no choice but to serve their countries. On a much lesser scale, non-Levites within Israel, which is basically everybody else, have a macro-priestly calling with general duties incumbent upon them as they serve God.

Many of us ask ourselves about the role of a Believer who is called out to “minister unto Him,” and how this applies to the great majority of followers of the Messiah of Israel. We together all compose a unique Kingdom of priests that is to serve the masses of humanity, as we testify of God’s goodness, holiness, and the salvation available in the Messiah Yeshua. The Apostle Peter attests to this reality:

“But you are a chosen race [Isaiah 43:20], a royal priesthood [Exodus 19:6; Isaiah 61:6], a holy nation [Exodus 19:6], a people for God’s own possession[Isaiah 43:21; Exodus 19:5; Deuteronomy 4:20; 7:6; 14:2], so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; for you once were not a people, but now you are the people of God; you had not received mercy, but now you have received mercy [Hosea2:23]” (1 Peter 2:9-12).

Peter testifies to the fact that all Messiah followers—be they Jewish or non-Jewish—compose “a chosen people” (NIV) who have been designated to testify to the world about the God of Israel. It does not matter whether you are named Cohen or Levi. What truly matters is that you have been “born from above” into this priestly service.

As I considered these texts and read the Haftarah selection from Ezekiel 43:10-27, I was reminded of a book that I read several years ago which addressed the very topic we are considering this week:

“‘You shall give to the Levitical priests who are from the offspring of Zadok, who draw near to Me to minister to Me,’ declares the Lord God, ‘a young bull for a sin offering’” (Ezekiel 43:19).

When I read the reference “to the levitical priests who are of the stock of Zadok, and so eligible to minister to Me” (NJPS), I was reminded of a book entitled The Sons of Zadok by C.R. Oliver. His insights clarified many things through his study of this topic. I remembered Oliver concluding that it was a much higher privilege to be “called out” to minister unto the Lord, as opposed to be simply ministering unto the needs of humanity. This distinction was something I had never considered before, but upon reflection and considering the Scriptural references, I was convinced that his conclusions had merit. What was notable, of course, is that these conclusions came from a Christian teacher who was certainly not proclaiming any knowledge of the Messianic movement. And yet, as a servant of the Most High, he was clearly articulating the differences.

The emphasis of Oliver’s conclusions came through his study on the life of the Prophet Ezekiel, and specifically from the text of Ezekiel 44:15-16:

“‘But the Levitical priests, the sons of Zadok, who kept charge of My sanctuary when the sons of Israel went astray from Me, shall come near to Me to minister to Me; and they shall stand before Me to offer Me the fat and the blood,’ declares the Lord God. ‘They shall enter My sanctuary; they shall come near to My table to minister to Me and keep My charge. It shall be that when they enter at the gates of the inner court, they shall be clothed with linen garments; and wool shall not be on them while they are ministering in the gates of the inner court and in the house. Linen turbans shall be on their heads and linen undergarments shall be on their loins; they shall not gird themselves with anything which makes them sweat. When they go out into the outer court, into the outer court to the people, they shall put off their garments in which they have been ministering and lay them in the holy chambers; then they shall put on other garments so that they will not transmit holiness to the people with their garments. Also they shall not shave their heads, yet they shall not let their locks grow long; they shall only trim the hair of their heads. Nor shall any of the priests drink wine when they enter the inner court. And they shall not marry a widow or a divorced woman but shall take virgins from the offspring of the house of Israel, or a widow who is the widow of a priest. Moreover, they shall teach My people the difference between the holy and the profane, and cause them to discern between the unclean and the clean. In a dispute they shall take their stand to judge; they shall judge it according to My ordinances. They shall also keep My laws and My statutes in all My appointed feasts and sanctify My sabbaths. They shall not go to a dead person to defile themselves; however, for father, for mother, for son, for daughter, for brother, or for a sister who has not had a husband, they may defile themselves. After he is cleansed, seven days shall elapse for him. On the day that he goes into the sanctuary, into the inner court to minister in the sanctuary, he shall offer his sin offering,” declares the Lord God. And it shall be with regard to an inheritance for them, that I am their inheritance; and you shall give them no possession in Israel—I am their possession. They shall eat the grain offering, the sin offering and the guilt offering; and every devoted thing in Israel shall be theirs. The first of all the first fruits of every kind and every contribution of every kind, from all your contributions, shall be for the priests; you shall also give to the priest the first of your dough to cause a blessing to rest on your house. The priests shall not eat any bird or beast that has died a natural death or has been torn to pieces’” (Ezekiel 44:15-31).

As I read these verses, and then followed the context of what Ezekiel was prophesying, I realized how the above passage details the operative Temple in the future Millennium—and the service of the priests who will be called out to serve. These priests will serve in the same capacity which is originally described in much of this week’s Torah portion. They will serve within an order where Yeshua the Messiah Himself is present. With the Lord’s direct oversight of this operating priesthood—I am sure that He is going to explain many aspects of priestly work and service to us that we have never even dreamed of! Perhaps at the very least in this future time, Yeshua will reveal to us instances in past history where the service of the Levitical priesthood was of absolute importance to Ancient Israel. A great part of the future age, after all, is being shown those moments where God’s hand of protection and guidance was present—without explicit human knowledge of it (cf. Ephesians 2:7).

Minister Unto Him

Our collective job as “ministers unto Him” is to continually be a light whichpoints all to the Holy One of Israel as the Source of all things. We are to be praying unceasingly, as the Lord presents all sorts of opportunities for us to share who He is and what He has done for us through His salvation and saving grace available in Messiah Yeshua. The Scriptures speak constantly of what it means to be “called out” unto Him. Consider some of the key words of admonition that Paul gives to the Thessalonicans:

“Rejoice always; pray without ceasing; in everything give thanks; for this is God’s will for you in Messiah Yeshua. Do not quench the Spirit; do not despise prophetic utterances. But examine everything carefully; hold fast to that which is good; abstain from every form of evil. Now may the God of peace Himself sanctify you entirely; and may your spirit and soul and body be preserved complete, without blame at the coming of our Lord Yeshua the Messiah” (1 Thessalonians 5:16-23).

Here, Paul encouraged the saints to rejoice always, and pray without ceasing while giving thanks for all things. When you think about these comments, they are not just directed to the specific “priests” in the crowd, but instead to all who had the ears to hear. Paul himself was of the tribe of Benjamin (Philippians 3:5), and was no Levite. The call to serve as priestly representatives of God is directed to all who have the privilege of knowing Him, and conveying this knowledge to the others who need it! Later, in his letter to the Philippians, Paul made some strong recommendations about rejoicing, and how Messiah followers should guard their thoughts:

“Rejoice in the Lord always; again I will say, rejoice! Let your gentle spirit be known to all men. The Lord is near. Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Messiah Yeshua. Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things. The things you have learned and received and heard and seen in me, practice these things, and the God of peace will be with you” (Philippians 4:4-9).

These are some important instructions about how we should conduct our lives—and even our thoughts. When Paul comments about rejoicing always, and in letting one’s prayers and requests made known toward God always, I believe he is describing the life, thoughts, and actions of a person who has been called into the priesthood as exemplified by a son of Zadok. I believe that God is calling all of His children to this level of commitment to His ways.

Having been a part of the growing Messianic community since 1995, I can clearly declare that the Lord is bringing all of His people into a priestly service with a passion that rivals the zeal of some of the ancient sons of Zadok. The Lord knows that when you come into the Messianic perspective that you will be challenged, and that we each have to make some critical decisions. Are you going to choose to minister unto Him, or are you going to fall into some of the old traps of conformity that your family and friends may want you to pursue? Are you going to be able to endure through the pressures and challenges of being part of a still-emerging movement, or quit and go back to what you might find to be more comfortable?

Dwelling Among His People

We each have to choose whom we will minister to. This week we can be reminded that the pattern has been established in the Heavenly realm and replicated in the wilderness. At the appropriate time, Solomon was blessed with the opportunity to build a more permanent dwelling for the Lord on the Temple Mount. Centuries later, after the Messiah Himself took on human flesh, He became our perfect sacrifice and now functions as our High Priest in Heaven before God the Father. The Apostle Paul writes how we function as a tabernacle for the Spirit of God, appropriating some of the concepts that are stated at the end of this week’s Torah portion:

“Or what agreement has the temple of God with idols? For we are the temple of the living God; just as God said, ‘I will dwell in them and walk among them; and I will be their God, and they shall be My people’ [Leviticus 26:12; Jeremiah 32:38; Ezekiel 37:27] (2 Corinthians 6:16).

“I will meet there with the sons of Israel, and it shall be consecrated by My glory. I will consecrate the tent of meeting and the altar; I will also consecrate Aaron and his sons to minister as priests to MeI will dwell among the sons of Israel and will be their God. They shall know that I am the Lordtheir God who brought them out of the land of Egypt, that I might dwell among them; I am the Lord their God” (Exodus 29:43-46).

The Lord wants us to understand that His desire is to dwell among His people, within the hearts of human beings. The only way that this can occur, though, is by each of us recognizing Yeshua the Messiah as our Savior, being washed clean from the stains of sin upon our hearts and minds, and then committing ourselves to a path of holiness and good works. We are to function as a living sacrifice, the worship of which is evidenced in our committed service to our fellow brothers and sisters (cf. Romans 12). Truly, when this manifests itself within the Body of Messiah, then we can positively impact other people who can likewise be used to further the Kingdom of God here on Earth! We can then be acceptable in His sight.

May we each be called into that place of service as He dwells among us and in us and operates through us, as we are set-apart unto Him!

Click to http://outreachisrael.net/torahscope/2013-2014/02_exodus/08_tetzaveh.html


Torah Commentary – A Matter of the Heart – Tetzaveh “You shall command” – Joined To HaShem – Day 6, Month 12 (Adar), February 6, 2014

Torah Commentary

Tetzaveh “You shall command”

Exodus 27:20-30:10, Ezekiel 43:10-27, 1 Samuel 13-15, Phil 4:10-20

 A Matter of the Heart

This week we go from the details of the Tabernacle to the details of Aaron’s garments. Again, we can become so enamored with the details of the prophetic shadows and types that we forget about the true meaning. We can miss the “heart” of the matter.

Aaron and his sons were chosen to be representatives of the people of Israel unto HaShem. They were to go into the Tabernacle and perform their duties on a daily, weekly and yearly basis. This service was to be a representation of what the children of Israel were doing as they walked out their daily lives. The children of Israel were called to walk each day in repentance, with thanksgiving, praise and worship unto the God they were serving. The Tabernacle services of Aaron were really a tangible manifestation of what was supposed to be lived out in the camp every day. The smoke rising from the altar and the aroma of the sacrifices and the incense were to be reminders to the camp of the responsibilities each person had on a daily basis to be his own priest unto HaShem.

When Aaron put the garments on his body, the last item he was to place was the breastplate. The breastplate held the stones representing the twelve tribes of Israel and the foreigners who had been adopted into the family. The breastplate was to be worn upon his heart as a reminder to himself and to all who saw, that this calling was not about pomp and circumstance, it was not about religious practices and the like. It was not about programs and structure. The calling was about a people whom God always holds close to His heart, a family made up of individuals whom He loves very deeply.

Years ago a man won a presidential election by daily looking to a motto, “It’s the economy, stupid!” No matter how the other candidates in debate hammered, he continued to come back to the focus of what he saw as the most important subject of the minds of the people of that day. Though I may disagree with most every word and action this man had then and continues to hold now, a lesson can be learned from his campaign, and that is to find the heart of the issue and never allow anyone to move you from it.

From the beginning of Genesis to the last words of Revelation we see the struggle of focus. Man’s desire is to look to the robe and to lose focus of the details of the robe. Man desires to make the position into an end all its own. Man desires to forget that God’s plan is not about religious liturgies and practices, but about a people whom He holds close to His heart.

The Pharisees of the time of Yeshua are a prime example of forgetting God’s heart. They came time after time to try and trap Yeshua. They were not concerned about the people and in fact they were not concerned about the God they said they served. They had taken the robes of the priesthood, but had forgotten that those were robes of servanthood to God and to His people. They did not see that the instructions of Torah were about the Heart of the Father and not about how to control and enslave people to their own power. This is why toward the end of the chapter Yeshua sums up the Torah by taking them to the heart of the Torah, the Shema.

Yeshua was not telling the Pharisees that the rest of the Torah was done away with as He spoke these words. Instead he was making them come face to face with their attitudes toward the Torah and also the family of God. He was telling them to look back to where Aaron held the breastplate containing the stones of the tribes. He was showing them that their heart was not about serving people, but controlling people.

There are many so-called leaders today that could learn a great lesson from the robes and breastplate of Aaron. In fact, most of us would do well to take a close look at these items ourselves. Where are we carrying His family? Are they being carried simply on our minds as an exercise in intellect? Are they carried on our feet as items to be walked on and used? Are they carried in our back pockets so we can see how much we can get out of them? Or is the family of God carried in the same place Aaron carried them, the same place God carries them? Are they carried on our hearts so we may never forget to love and cherish the family He calls His own, a family we should do the same with!

Click to http://www.joinedtohashem.org/torah/toraha.html