Torah Commentary – B’har (On Mount Sinai), B’chukotai – The Heart of the Matter – SCRIPTURES FOR May 20, 2017

Torah Commentary
B’har (On Mount Sinai), B’chukotai
Leviticus 25:1-26:2; 26:3-27:34
Jeremiah 32:6-27; 16:19-17:14
2Corinthians 7-13
 The Heart of the Matter
tabernacleinthewilderness
For our culture, many of the instructions of Leviticus seem quite foreign to us. There is even a debate whether most of these Scriptures pertain only to the time when we have entered the Land. “Buying and selling of crops, allowing the land to rest on the seventh year and redeeming our poor relative from slavery”, you have to admit, are not things most of us spend our waking thoughts pondering today. When it comes to food storage many people consider storing food for the winter. Wrap your head around storing supplies for three years to take your family through the Jubilee. Due to the difference in culture, we can get lost in the relevance of these verses for our day and read through them way to fast. A quick glance may cause us to miss the heart of the Scriptures.
Torah is about relationship with HaShem, family and the people we are called to interact with on a daily basis. The mysteries and wonders of Torah are awesome, but if we miss the theme of relationship, we miss the heart of the matter. Torah is teaching us through practical day-to-day life instructions how to love our Creator and how to treat one another. This principle is brought out again in Leviticus 25:14-17. Here Scripture speaks of selling property to a neighbor while considering the amount of how many years remaining until the Jubilee and the return of said property.  On the surface we do not see the point of the instruction, because in our society when we sell an item to someone, we do not expect him or her to bring it back in seven years. All transactions are typically final.  What can we learn in this instruction? The heart of the instruction is in verse 17, which tells us not to take advantage of one another in our transactions.
Let us put some flesh on this principal. Back in the days when I sold real estate, I did not like to sell property to or for friends. Sadly, more often than not, it turned out to be a disaster. I found that no matter how hard I tried, the “friend” was much harder to work with than a stranger off the street. They usually wanted special favors and in the end could not believe why I did not turn my entire commission over to them and call the transaction a favor based on friendship. This was an example of taking advantage of a friendship, which is what Leviticus warns us against. (Click to Article)

Torah Commentary – Emor (Speak) – “Small Matters” – Day 15, Month 2, 5777; 11 May 2017

Torah Commentary
Emor (Speak)
Leviticus 21:1-24:23
Ezekiel 44:15-31
Matthew 5:38-42
Galatians 3:26-29

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“Small Matters”
The Book of Leviticus is devoted to the subject of what is clean and what is not clean. Simply put, we should desire to live our lives pursuing that which Yah calls clean and stay away from what He calls unclean. In doing so, it is not only so we can live a life of blessing and closeness to Him, but so we may also show forth His holy character to others.
In this Torah portion His name, YH VH, is used 81 times. We see a summary of instructions for His Feasts. We also find something I want to draw attention to. The word profane is used 12 times. We find Webster’s dictionary defines the word profane as “irreverence for that which is sacred.” Strong’s Concordance has many definitions, one of which is to “make common.” These definitions supply descriptions that may differ from what we would normally consider profane to mean.
Consider it this way. For most of us, trees in our living rooms and decorated eggs hidden in the yard are practices that have become distant memories. We would look back to those practices and call them unclean. Now we have the blessing of celebrating Feasts that have been called clean by our King. However, is it possible to observe the Feasts clearly taught in Scripture and make them unclean? Go back to the definition of Webster, “irreverence for that which is sacred.” His Feasts are sacred, if we do not reverence them in Light of Him, we can make them unclean in His sight. Read Amos 5:21“”I hate, I utterly loathe your festivals; I take no pleasure in your solemn assemblies.” The people were “doing” the Feasts, but in such a way that Yah not only said He hated them, but He no longer called them His.
How do we keep from making the same mistakes of our ancestors? Take a moment to reflect on your last Shabbat, Passover, Unleavened Bread, New Moon, the current counting of the Omer. Without looking at a sheet of paper or a calendar, what day is it on the counting? What was the Torah portion for last Shabbat? Do you recall its overall theme? Did you even bother to read it? Are you napping through Leviticus? Can you tell what phase the moon is in right now?
Do I need to go on? Consider your answers to the above questions. Answer truthfully. In the eyes of Yah, was your last Shabbat clean or unclean? Was your celebration of the last New Moon more “common” than sacred? How many days of counting the Omer have you missed?
In Luke 16 we read about faithfulness. Verse 10 says, “Someone who is trustworthy in a small matter is also trustworthy in large ones, and someone who is dishonest in a small matter is also dishonest in large ones. ” How are we doing in the “small matters” like counting the Omer? Is our reverence or lack of reverence in what many would call a small matter affecting the weightier matters? I can only answer for myself on this one. Today we are in the middle of the Counting of the Omer. Though we do not have a place in Jerusalem to take an offering to and perform our daily counting, Scripture still tells us to count. How we do so may be as simple as acknowledging a number or adding Scripture readings and prayer. Question is, “How important is the counting to us?” Is it something we are looking forward to every day or do we let a few days go by and realize we have forgotten? Are we allowing the counting to become common? (Click to Article)

 

Another End-Times Sign Occurring: Revelation 12 In The Skies Above Us (Revised 3/15/2017)

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By Jesse Wanskasmith

Revelation 12:1 Then I witnessed in heaven an event of great significance. I saw a woman clothed with the sun, with the moon beneath her feet, and a crown of twelve stars on her head. 2 She was pregnant, and she cried out because of her labor pains and the agony of giving birth.
3 Then I witnessed in heaven another significant event. I saw a large red dragon with seven heads and ten horns, with seven crowns on his heads. 4 His tail swept away one-third of the stars in the sky, and he threw them to the earth. He stood in front of the woman as she was about to give birth, ready to devour her baby as soon as it was born.
5 She gave birth to a son who was to rule all nations with an iron rod. And her child was snatched away from the dragon and was caught up to God and to his throne. 6 And the woman fled into the wilderness, where God had prepared a place to care for her for 1,260 days.

February 1st, 2017, Revised March 15th, 2017

This 2nd Edition article will recap the first printing of the Revelation 12 sign for readers who missed it. It is important to revisit this as it appears this sign bears serious consideration as a ‘Sign of the Times.’

The prophetic circles have been talking recently about the latest sign of the times – Revelation 12. While in Patmos, John received a vision which he documented in Rev 12. He described a sign in the heavens that correlated with several end-times prophetic events including: the rise of a ruler immediately prior to the Tribulation period, a time when Israel will stand on its own, an astronomical phenomenon that brings widespread destruction, the birth of a man-child who will rule the Earth with an iron rod and a time when God’s children are ‘caught-up unto God’ (Rev 12:5).

One interpretation of the sign of Revelation 12 verse 1 to 2 is that the sign is currently occurring. From November 20th, 2016 to September 9, 2017. The king planet, Jupiter, will remain the womb of the constellation Virgo for 42 weeks, the standard term of a pregnancy. This coming fall, the heavenly sign of the woman (Virgo) will give birth to Jupiter while the woman will be “clothed with the sun” above her, a “crown of twelve stars on her head” will form by a 3-planetary alignment with the 9 stars of Leo, and lastly, the moon will be new signifying the end of the Jewish year 5777 – “with the moon beneath her feet” on the 23rd of September 2017 completing the sign.

Doesn’t this sign appear regularly in the heavens?

All of the below astronomical criteria must be met in order for this sign to appear:

  • The moon is at the feet of Virgo once every 19 years and will be at its apex of the cycle.
  • Jupiter passes through Virgo once every 12 years and once every 83 years goes into retrograde in the womb of Virgo. This culmination began on December 25th, 2016 and completes on August 8th, 2017.
  • The sun moves through Virgo once a year.
  • The planet Venus is aligned to Regulus, the king star, and Leo, forming a bright conjunction Star which also formed around 3BC. This forms the 12-star crown above the head.

This is the only occurrence of this sign since August 5th, 3915 BC, about the time of Adam.

(Updated 2/20/2017: Prinsloo, “And there Appeared a Great Wonder” 2015; Watch for the Day, “The Great Sign of Revelation 12 occurs in 2017;” Pastor Cioccolanti, Discover Ministries, Glen Waverley VIC, Australia; Steven Sewell, Heavenly Sign 2017.com with validated data; [Editor’s Note: Identify the sign yourself using the Stellarium software setting your date to -3914 BC and location as Israel.])

Why would an astronomical phenomenon be in the bible?

In Genesis 1:14, God defines that the lights in the heavens “divide the day from night,” are for “signs” and are for “seasons.” Jaco Prinsloo, who has studied prophesy for more than 25 years wrote “And there Appeared a Great Wonder” an ebook on the Revelation 12 sign and his most recent work, “God’s Roadmap to the End,” both help explain why we should pay attention to heavenly signs. Prinsloo points out, “The primary purpose assigned to the celestial bodies is to act as God’s timepiece in signaling and marking God’s appointed times…”

Gen 1:14 (Interlinear) And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs [‘owth, Strongs #226, sign, signal, a distinguishing mark, banner, remembrance, miraculous sign, omen, warning], and for seasons, and for days, and years:

So there is a sign, what does it mean?

Rev 12:4 talks about something we need to take note of. The Great Red Dragon, “…stood before the woman which was ready to be delivered…” This describes a Near Earth Object (NEO) that many are attributing to Planet X or Nibiru as it is more commonly called. A consideration here is that: In 2015, there was a flurry of reports about Planet X on the Main Stream Media, when The Astronomical Journal published data about a 9th planet potential. Although their data doesn’t correspond to a 2017 arrival, it points out that we haven’t reached a totality in our knowledge of our own solar system. Three points of argument should be presented here to help understanding why this should be considered a viable manifestation of Gods plan.

1- A NEO is the most likely explanation of Revelation 12 and Revelation 8’s effects on Earth from a planetary perspective. There are many correlations to a NEO approaching Earth, and Prinsloo proposed that for Revelation 12 to be accurate, the NEO would have to block the visible sign between September 8th, 2017, and September 23rd, 2017. Rev 12:4 goes on, “His tail swept away one-third of the stars in the sky, and he threw them to the earth.” Coincidently, this prophesy corresponds to Rev 8:7, the 1st Trumpet of the 7th Seal.

Rev 8:7 The first angel blew his trumpet, and hail and fire mixed with blood were thrown down on the earth. One-third of the earth was set on fire, one-third of the trees were burned, and all the green grass was burned.

2- Nibiru has been publically acknowledged, as first reported by the Washington Post in 1983, but that acknowledgement was quickly hidden. A media blackout on any further reporting has occurred since then, except in an attempt to discredit the possibility. Some attribute the recent visits by several global figures to the South pole in the last year for the purpose of observation of this object at the location best suited for infrared telescopes. (Click to Article)

Torah Commentary – Acharei Mot(After the Death), K’doshim(Holy Ones) – Searching For Life – Day 8, Month 2, 5777; 4 May 2017

Torah Commentary
Acharei Mot(After the Death), K’doshim(Holy Ones)
Leviticus 16:1-18:30; 19:1-20:27
Ezekiel 22:1-19
Romans 3:19-28; 9:30-10:13
1 Corinthians 5:1-13
2 Corinthians 2:1-11
Galatians 3:10-14
Hebrews 7:23-10:25
The_Ten_Commandments2
Searching For Life
Life is an interesting word. The dictionary defines it as,”The condition that distinguishes animals and plants from inorganic matter, including the capacity for growth, reproduction, functional activity, and continual change preceding death.” According to this definition life is just going through motions which will allow someone to know if we are an animal, plant or just a rock. Simply put, if it moves, grows and reproduces, it has life, if not, it’s a rock. Another definition for life is, “The period between the birth and death of a living thing.”
As I consider these definitions in light of the words in Leviticus 18:5, which explains we will have life through obedience to Torah, the dictionary definitions appear to pale in comparison of how I feel our Creator desires us to have life. If we throw into the mix the words of Yeshua in John 10:10, “I have come that you may have life, life in its fullest measure,” the definitions really lose value.
What is the difference between the book definitions of life and what most of us desire as the Scriptural definition of life? I believe it comes down to one word, purpose. Consider the word purpose for a moment. Is it possible for us to have life, but never find purpose? We all know the answer is a resounding “yes”!
When we reflect on an example of life without purpose our minds may envision a homeless person on a street corner. He or she wakes up in the morning the same as the rest of us, breathes the same amount of air as we do and in truth goes through many of the same motions to sustain a level of life. Is simply sustaining life all that our Creator intended? Obviously, not! Would you say, when compared to the homeless person on the street corner, we have achieved the Scriptural definition of life in its fullest measure by reading the Torah each week, eating clean and observing the Feasts? I’m not sure I would.
Ask an honest question of yourself. Do you feel you are walking in the Scriptural definition of life? Now I am going to go where only the truly insane go. Comparing your life of Torah today with your life in a church in the past, do you feel you have more life now or just more knowledge? I wish I could get a show of hands here.
If my conversations with people through the years are any indication to the answer of the above question I would say most of us feel we have more knowledge than life. If you are the exception, please do not become offended. Maybe you have found the keys to abundant life and should be the one writing instead of me. For all the rest, please read on.
Leviticus 18 promises we will have life through observing His laws and rulings. Yeshua says we will have abundant life through Him. Is the key to life in joining these two verses together? If so, is there a verse which combines their meaning? Look at Psalm 40:7, “In the scroll of the book it is written about Me.” This verse is our key to the equation. It is all about Him. (Click to Article)

The Fall Feasts of 2017, Revelation 12 and the Rapture

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By Jesse Wanskasmith
March 15th, 2017

In the last issue of The Mountain, I wrote about ‘The Sign of Revelation 12 Occurring in the Skies Above Us.’ This article delves into what some have long understood to be the pre-tribulation Rapture in Revelation 12:5 and how the heavenly sign is just one sign of many that mark the Fall Feasts of 2017 as something extraordinary. Much of this information has been lost to the Church including the importance of the Fall Feasts and how Old Testament law relates to what God has planned for End-Times. Be courageous and read on!

Acts 2:19 (Interlinear) And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke.

What is the Rapture?

The Rapture is a removal of True Righteous Believers from Earth by God to preserve these Christians from Satan’s wrath during the Great Tribulation (Rev 12:12). It is an unscheduled undisclosed event when Jesus comes half-way to Earth to meet his Church in the air.

1 Thes 4:15 We tell you this directly from the Lord: We who are still living when the Lord returns will not meet him ahead of those who have died. 16 For the Lord himself will come down from heaven with a commanding shout, with the voice of the archangel, and with the trumpet call of God. First, the believers who have died will rise from their graves. 17 Then, together with them, we who are still alive and remain on the earth will be caught up in the clouds to meet the Lord in the air. Then we will be with the Lord forever. 18 So encourage each other with these words.

We are told in 1st Corinthians that “in the blink of an eye” we will be transformed from our earthly bodies to our heavenly bodies and be brought up into Heaven.

1 Cor 15:50 What I am saying, dear brothers and sisters, is that our physical bodies cannot inherit the Kingdom of God. These dying bodies cannot inherit what will last forever. 51 But let me reveal to you a wonderful secret. We will not all die, but we will all be transformed! 52 It will happen in a moment, in the blink of an eye, when the last trumpet is blown. For when the trumpet sounds, those who have died will be raised to live forever. And we who are living will also be transformed. 53 For our dying bodies must be transformed into bodies that will never die; our mortal bodies must be transformed into immortal bodies.

Dr. Mike Svigel, an associate professor of Theological Studies at Dallas Theological Seminary, in a 2013 interview on My Digital Seminary, commented on the Revelation 12:5 “Snatched up” reference, “The word in Revelation 12:5 is the word for “rapture,” harpazo, and always means a sudden removal, a snatching. In contrast, for the ascension of Christ, the New Testament uses terms such as “to be lifted up,” epairo (Acts 1:9), “to ascend,” anabaino (John 20:17; Ephesians 4:8-10) and “to take up,” analambano (Mark 16:19; Luke 1:11). These are neutral terms meaning a removal from one place to another.

John 14:3 When everything is ready, I will come and get you, so that you will always be with me where I am.
Does God plan to have his children live through the Tribulation? 

John 3:18 There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son.

This is hard question to address as it has many interpretations that often divide the Church. Some ministries such as Morning Star ministries are preparing for coming hard times, but are we truly being called to prepare for the judgements described in Revelation? Of all the recorded dreams and prophetic warnings received by believers, the vast majority of them have NOT called for individuals to prepare large quantities of food, shelter, backup power or cords of wood to survive some upcoming global cataclysm. Christian faith has an added value of spiritual protection and God has plans to keep his followers from enduring this judgement as long as they keep the narrow path toward him. Let’s examine this in detail.
There are two trains of thought regarding the Rapture that are discussed here:

  1. The Church will live through part or all of the Tribulation and that Righteous believers will be Raptured sometime after it begins. During this time, a supernatural protection will be granted to those (Rev 7:3). This is the ‘Preservation Through’ theory.
  2. That Righteous Believers will be “snatched away” prior to the Anti-Christ global authority. This is the ‘Rescue-From’ theory. 1st Thes 1:10 and Jer 30:7 both support the argument that God will offer a protection in some form or another from these judgements.

1 Thes 1:10 (NLT) And they speak of how you are looking forward to the coming of God’s Son from heaven—Jesus, whom God raised from the dead. He is the one who has rescued us from the terrors of the coming judgment.
 
1 Thes 1:10 (Last sentence, direct translation) Deliver [Rhoumai #4506] us [Hemas #2248] of separation of a part from the whole [Apo #575] anger, wrath, indignation [Orge #3709].
 
Jeremiah 30:7 (Interlinear) Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.

The Jeremiah verse talks about deliverance from this time of Jacobs Trouble. The word saved means Yasha` “to be liberated, be saved, be delivered”, Strongs word #3467.

Dr. Mike Svigel, commented on the judgement in 1st Thes and if that applies to pre-tribulationists theology, “I see a lot of strength in passages that promise rescue from coming wrath tied to the coming of Christ (1 Thes 1:9-10) and in the context of the Rapture (1 Thes 5:9), but also in the promise of being kept from the hour of testing in Revelation 3:10 and Peter’s reminder that, based on God’s past pattern of rescuing his righteous from judgment prior to pouring out his wrath (in the cases of Noah and Lot), He will rescue the godly from trial (2 Peter 2:6).”

It’s important to note that the Tribulation includes wrath attributed to both Satan and God and that both maybe present at any given time. McHyde identifies in a 2010 article, “Would God Allow His Bride to Go Through the Great Tribulation” that after only the 7th Trumpet is when, “God’s wrath picks up where Satan’s wrath let off.” Citing Revelation 15:1 and 1 Cor 15:52, McHyde makes the claim that only immediately prior to God’s wrath, will the Rapture come.

1 Thes 5:9 (HCSB) For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ
Rev 12:12 (interlinear) Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
Revelation 11:18 (NLT) The nations were filled with wrath, but now the time of your wrath has come. It is time to judge the dead and reward your servants the prophets, as well as your holy people, and all who fear your name, from the least to the greatest. It is time to destroy all who have caused destruction on the earth. (Click to Article)

Revelation 12 | What’s Going to Happen on September 23, 2017? Scott Clarke & Derek Gilbert Interview

The Micah Prophecy – The Key to Revelation 12 – January 15, 2015

But you, Bethlehem Ephrathah,
Though you are little among the thousands of Judah,
Yet out of you shall come forth to Me
The One to be Ruler in Israel,
Whose goings forth are from old,
From everlasting.

Therefore He shall give them up,
Until the time that she who is in labor has given birth;
Then the remnant of His brethren
shall return to the children of Israel.

MICAH 5:2-3


Now a great sign appeared in heaven:
a woman clothed with the sun, with the moon under her feet,
and on her head a garland of twelve stars.
Then being with child, she cried out in labor and in pain to give birth.

REVELATION 12:1-2

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On September 23, 2017 a sign forms in the heavens that fits the requirements of Revelation 12.  As far as can be determined from computer models, this is the only time this sign will occur in history. Therefore, this would literally be the Great Sign of Revelation that is to appear in heaven. The woman in heaven is Virgo–the Virgin. The sun is the sun “clothing Virgo” and the moon is actually under her feet. The garland of twelve stars are the nine stars of Leo with three wandering stars that have been situated within Leo at this time to make twelve. Those wandering stars are: Mercury, Mars, and Venus. The last element of the sign is that the Virgin must be with child. The planet or star of the Messiah is Jupiter. Jupiter at this time is in the womb of Virgo.  Again, no replication of this sign has yet to be found.

The problem with this sign is that all to often it is taken only as a symbol for what it represents and is not considered an actual sign placed in the heavens by God. The sign represents the birth of Messiah from the virgin of Israel, but it is to be taken as an actual sign to be seen and thereby understand the time at which a significant event occurs. The problem then is to determine where it occurs within the timeline of the end of days. That is, where does it occur in relation to the 70th Week of Daniel–the final period of seven years before Messiah comes to rule the planet. The solution lies within Micah 5.

In Micah 5 the timeline of the Messiah is given. First he will be born in Bethlehem and he is to be known as the one who will be ruler in Israel. When Jesus came he presented himself as the Prince on Palm Sunday, but then he was later crucified that week on  Passover. He did not become a world ruler from Jerusalem at that time. Micah then says that Messiah will give them up “until the time that she who is in labor has given birth.” Forty days after the resurrection, Jesus ascended into heaven and ten days later the Church began and continues to this day. According to Micah, Israel’s remnant will return to the children of Israel only after she has given birth.

The sign of Revelation 12 is the sign that marks this time. It marks the transition from the Church to Daniel’s 70th Week. This sign appears in the heavens just two days after the Feast of Trumpets and likely the Rapture of the Church in 2017.  All the qualifiers are there from September 23-25, 2017 for this sign, which comes 1,260 days after the first tetrad of April 15, 2014. However, the woman must give birth and Jupiter remains in the womb a few more weeks when it will then emerge. On November 13, 2017, Jupiter emerges and is joined in conjunction with Venus. This day also comes 444 days after their previous conjunction on August 27, 2016 that marks Jupiter’s entry into Virgo.

If November 13, 2017 marks the beginning of the significant spiritual return of Israel, then six days later marks what appears to be the beginning of the 70th Week of Daniel. This is done by counting 2,520 (7 x 360) days back from the Day of Atonement 2024. Now most prophecy students believe Israel signs the covenant with the Antichrist to begin the 70th Week per their understanding of Daniel 9:27. This author instead believes that this is Israel’s Covenant with God, which is strengthened by God himself showing the Israelis that all is back on track. During the transition from the Rapture to the beginning of the 2,520 days would be sixty days and it is believed within that time there is the fulfillment of Psalm 83 and Ezekiel 38-39. Only God rescues Israel from the war and Israel is said to recognize that fact. (Click to Article)

The Campaign of Armageddon

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The two climactic events of the Great Tribulation are the Campaign of Armageddon and the Second Coming of Jesus the Messiah. A considerable amount of data is given about this time period in the Scriptures. One of the greatest difficulties in the study of eschatology is placing these events in chronological sequence in order to see what exactly will happen in the Campaign of Armageddon. This chapter is an attempt to do just that.

The basis of the Second Coming of Messiah is Israel’s national regeneration. Until Israel as a nation is saved; until Israel as a nation looks to the One whom they have pierced; until Israel as a nation cries out for Him to return with the words: Blessed is He that comes in the name of the Lord; there will be no Second Coming (Lev. 26:40-42; Jer. 3:12-18; Hos. 5:15-6:3; Zech. 12:10; Mt. 23:37-39). While the Rapture of the Church has no preconditions and can happen at any moment of time, the Second Coming does have this one precondition.

If we understand what the basis of the Second Coming of Messiah is, we can understand the theological foundations of anti-Semitism. Satan knows that once Jesus returns, his career is over. But he also knows there will be no Second Coming until the Jewish people ask the Messiah to return. Therefore, if Satan could ever succeed in destroying the Jews once and for all before they have a chance to plead for Jesus to return, there would be no Second Coming and his career would then be eternally safe. That is why throughout the centuries and throughout Jewish history Satan has had this perpetual war against the Jews seeking to try to destroy them at every opportunity. That explains Jewish persecutions of the centuries; that explains the Holocaust under Nazi Germany; and that explains the unique activities of Satan during the Tribulation.

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During the second half of the Tribulation, Satan will be confined to the earth (Rev. 12:7-12) and once Satan is confined to this earth he knows his time is short (Rev. 12:12), and, knowing his time is short, he persecutes the Jews (Rev. 12:17). He must try to destroy the Jews before they have a chance to plead for the Messiah to return. The persecutions of the Jews will begin in the middle of the Tribulation and will continue until we come to the beginning points of the Campaign of Armageddon, towards the end of the Tribulation. During the period of the persecutions of the Jewish people, approximately two thirds of the Jewish population of that day will be killed, but one third will be left in the closing days, weeks, or months of the Tribulation. The Campaign of Armageddon is specifically organized by Satan for the purpose of annihilating once and for all the one-third Remnant of the Jewish people still living.

During the seven years of the Tribulation, there will be two distinct political systems; one for each half of the Tribulation. The political system of the first half of the Tribulation is that the entire world will be sub-divided into ten, distinct nations ruled by ten kings. If Daniel’s words in chapter seven are taken literally, one cannot limit these ten nations merely to western Europe; they will have to cover the entire world. Perhaps the European Union may someday become one of these ten, but it could never, biblically speaking, become all ten. During the first half of the Tribulation, ten men will rule the political affairs of the world co-equally. But in the middle of the Tribulation, the Antichrist will declare war against these ten kings. In the course of this war, he will succeed in killing three of them, and the other seven will submit to his authority. At that point the Antichrist will institute the second political system of the second half of the Tribulation; that of him being the one-world political ruler.

There will also be two distinct religious systems; one for each half of the Tribulation. The religious system of the first half of the Tribulation is what is described in Revelation 17 in terms of “ecclesiastical” Babylon. There will be a unification of all false denominations and all false religions into a one-world super-religious system. This one-world super-religious system will control the religious affairs of the world during the first half of the Tribulation.

Those who do not submit to its religious authority will suffer persecution. But in the middle of the Tribulation and after the Antichrist takes over political control, he will himself destroy this one-world religious system. He will then take over the Jewish Temple; seat himself in the Holy of Holies of the Jewish Temple; and declare himself to be the one true god. Thus, the religious system of the second half of the Tribulation will be the worship of the Antichrist. Those who accept him as God must signify it by taking his mark of 666. (Click to Article)

Scientists use mathematical calculations to PROVE the existence of God

SCIENTISTS have ‘confirmed’ the existence of God after proving a mathematician’s theory which suggests that there is a higher power.

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Two computer scientists say they proved that there is a holy supreme force after confirming the equations.

In 1978, mathematician Kurt Gödel died and left behind a long and complex theory based on modal logic.

Dr Gödel’s model uses mathematical equations that are extremely complicated, but the essence is that no greater power than God can be conceived, and if he or she is believed as a concept then he or she can exist in reality.

Or as Dr Gödel put it through his equations: “Ax. 1. {P(φ)∧◻∀x[φ(x)→ψ(x)]} →P(ψ)Ax. 2.P(¬φ)↔¬P(φ)Th. 1.P(φ)→◊∃x[φ(x)]Df. 1.G(x)⟺∀φ[P(φ)→φ(x)]Ax. 3.P(G)Th. 2.◊∃xG(x)Df. 2.φ ess x⟺φ(x)∧∀ψ{ψ(x)→◻∀y[φ(y)→ψ(y)]}Ax. 4.P(φ)→◻P(φ)Th. 3.G(x)→G ess xDf. 3.E(x)⟺∀φ[φ ess x→◻∃yφ(y)]Ax. 5.P(E)Th. 4.◻∃xG(x)”.

You get it, right?

But two computer scientists have used computers to run such complicated which they say confirms that the equation does indeed add up.

The point of the researchers’ argument was that they were not directly trying to prove the existence of God, but rather to showcase the power of computers. (Click to Article)

Torah Commentary -Vayechi (He Lived) -The Multiple Faces of Yeshua -Day 14, Month 10, 5777; 12 January 2017

Torah Commentary
Vayechi (He Lived)
Genesis 47:28-50:26
1Kings 2:1-12
Hebrews 11:21-22
1Peter 1:3-9; 2:11-17

Jesus scriptures temple2

The Multiple Faces of Yeshua
 
I was in a meeting recently with a number of people who varied in their level of Torah knowledge and observance. Some of these folks had years of experience and had fully embraced the walk, while others had just begun to get their feet wet. Some were were still considering the dangers of the deep end of the pool. During our meeting I asked how many were interested in joining a new denomination or organization. Not a single hand went up! By the looks on their faces I could see that my question had probably struck a few nerves. I then asked if anyone was interested in being a part of a family. The atmosphere changed. Smiling faces responded favorably.  
 
This week we read the ever important sought after “blessings” spoken by Israel over his sons. Notice Israel’s words do not include Levi’s descendants becoming the Southern Baptist denomination, nor does he tell Asher that his tribe will end up being the Charismatic’s. Israel’s words are calling the sons to be a family, not an organization. The family will have a variety of cultural characteristics that do not require them to dress the same or talk the same. They are not to be clones of each other. Each tribe is a family of individuals building relationships while they work toward a common goal of building a house for the family to dwell together to worship our King. 
 
The reason I drew attention to the word blessing by putting it in quotation marks is a key to understanding my direction in the paragraph. As we read these words of Israel to his sons we find that not all of his words are “blessings” in what we normally consider as the definition of the word. Many of the words are of correction. Consider, before we go on that at the proper time the greatest word of blessing we can receive from a person is a word of correction. This is the reason the hard words of Jacob are still considered blessings.  (Click to Article)