Torah Commentary – Va’era (I appeared) – His Promise – SCRIPTURES FOR January 13, 2017

Torah Commentary
Va’era (I appeared)

jesus-jew-2

Exodus 6:2-9:35
Ezekiel 28:25-29:21
Romans 9:14-17
2 Corinthians 6:14-7:1
His Promise
It is too easy for us to scan through Torah portions that have become familiar to us. I challenge you to slow down and consider the people who are living these recorded days then bring the words forward to our day and our lives. Take for instance the four “I Wills” of Exodus 6:6-8. These are words we speak of every Passover, but have we really considered them?

Here are the four promises. “I will free you, I will take you as my people, I will bring you into the Land and I will give you your inheritance”. For the Hebrews, they did not listen to those words because they were discouraged due to slavery. Are we not listening to them because we are prosperous? Ouch!

Let’s look at the promises one by one for ourselves. I am going to ask some questions regarding the promises. Pray about what they mean to you and how you might answer them.
“I will free you.” – Free us from what? We are free, aren’t we? Are we?
“I will take you as my people.” – We are already His people, right? Can we truly be His people while living in exile?
“I will bring you into the Land”- How do we define “the Land”? Interesting that for some this is actually a question.
“I will give you your inheritance.” – Do we know what our inheritance is? Hint. Look at Deuteronomy 33:4 for one. Look at “I will” number three for the other.
How is our longing to walk in the “I Wills” or are these words only spoken at Passover with no meaning. Is it similar to saying “Next Year in Jerusalem”?
The balance of this Torah portion will be devoted to the dialogue of Moshe and Aaron with Pharaoh as well as the plagues. What are these plagues about? Are they really judgments on the Egyptians for making the Hebrews into slaves? At one level the answer is yes, but let’s look at it from a different angle. Are the plagues more about the Hebrews seeing what life in Egypt really was? Is the fall of Egypt as the world power more about ripping their love of Egypt away so they could realize Egypt as exile and not home? How does that speak to us? Just how many plagues would it take for you to pack your bags and not “Move to Beverly” or “Head west young man”, but to leave everything behind and head east to home?
One more thing, in Exodus 9:16 Moshe is told to tell Pharaoh that the only reason he has been kept alive is to show forth the power of the Almighty and make His name resound through the earth. As Moshe was heading to the palace to deliver the message, did he stop and think that these words were not only for the Pharaoh, but were for him? Moshe’s parents could have followed the orders of the Pharaoh and put him to death. He could have been eaten by a croc in the Nile River. He could have been put into slavery instead of raised in the palace. He could have been put to death after he killed an Egyptian. He could have died of thirst, starvation or a rattlesnake bite in the desert. Moshe was alive. His life had been spared and protected. Why? For the same reason as Pharaoh, to show forth the power of Yah and make His name resound on the earth.
Any idea where I am going next? Think about it. What about you and me? Through the years I have had the honor of sitting down and getting to know many of you. You have told me about some of your past and I have shared with you some of mine. A theme has arisen many times in conversations when we look back and see how many times our lives were protected and spared by the Almighty. I wonder how many times He spared us and we did not know it? Why were we kept alive? Why were we called to the walk we are on? Is it not for the same reason Pharaoh was kept alive, the same reason Moshe was kept alive? Humbling isn’t it. Guess it just proves one more time that life really is not about us, but it is truly about Him.  (Click to Source)

 

V’eira – I appeared – “Appearance Promises Executed” – 7 January, 2018

V’eira

I appeared

jesus-in-the-synagogue

Exodus 6:2-9:35
Ezekiel 28:25-29:21

“Appearance Promises Executed”


by Mark Huey

This week’s parashah begins with a reminder that the Creator God appeared to Abraham, Isaac, and Jacob, and that He made—among many declarations—certain promises regarding their descendants’ eventual deliverance from bondage in Egypt. Hence, the narrative of the Book of Exodus now summarizes the first seven plagues, which resulted from a hardening of Pharaoh’s heart, after he would not adhere to Moses’ plea to release the Israelites. While these plagues and judgments are well known by those who annually commemorate the Passover and Festival of Unleavened Bread, there are some profound spiritual principles revealed to those now indwelt by the presence of the Holy Spirit (Jeremiah 31:31-33; Ezekiel 36:26-27; John 14:16-17). Recognizing and acknowledging this understanding, is essential to maturing in one’s walk with the Messiah of Israel. After all, by faith, every child of God needs to believe that the Almighty Creator God not only appeared to the Patriarchs and Matriarchs in ancient days—but that He alone is committed to fulfill His promises, as recorded from Genesis to Revelation. Hopefully with this fuller appreciation in mind, the testimonial witness of what occurred millennia ago—coupled with an additional judgment on Egypt prophesied in the Ezekiel 28:25-29:21 Haftarah reading—Believers’ faith should soar, knowing that the Father will ultimately execute and accomplish all that He has declared.

As is God’s widescale pattern for the history of the world, He utilizes various nations, key figures, or normal individuals to rebuke, chastise, or ultimately judge His own. After all, the vocational calling upon Israel to be a light to the nations (Isaiah 42:6; 49:6), has had serious repercussions down through the ages—especially when there has been a deviation into following the ways of the world, the flesh, and the Devil (1 John 2:5-18; Ephesians 2:3; 6:11-12; 1 Peter 2:11). Throughout Holy Scripture, Egypt will be remembered as the one power which subjugated the emerging nation of Israel, to the humble state of human bondage—and which was humiliated via the judgments and plagues of the Lord. So as our Torah reading commences, we see how God spoke to Moses and affirmed His promises, noting that He has heard the groans of His people, guaranteeing that He will set His people free:

“God spoke further to Moses and said to him, ‘I am the LORD; and I appeared to Abraham, Isaac, and Jacob, as God Almighty, but by My name, LORD, I did not make Myself known to them. I also established My covenant with them, to give them the land of Canaan, the land in which they sojourned. Furthermore I have heard the groaning of the sons of Israel, because the Egyptians are holding them in bondage, and I have remembered My covenant. Say, therefore, to the sons of Israel, “I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from their bondage. I will also redeem you with an outstretched arm and with great judgments. Then I will take you for My people, and I will be your God; and you shall know that I am the LORD your God, who brought you out from under the burdens of the Egyptians. I will bring you to the land which I swore to give to Abraham, Isaac, and Jacob, and I will give it to you for a possession; I am the LORD.”’ So Moses spoke thus to the sons of Israel, but they did not listen to Moses on account of their despondency and cruel bondage” (Exodus 6:2-9).

Notice that despite this profound declaration by Moses, the Israelites were still not convinced, because of their despondency resulting from cruel bondage. Even though the promises made to Abraham, Isaac, and Jacob were well known and now reiterated by Moses’ statements—the reality of constant physical oppression was impeding belief in the words spoken. This is a reminder today—to even those indwelt with the Spirit of God—that even when belief in the Word of God is strong, the trials of life can be overwhelming, and bring doubt and despair into the mind. At such times, the plea for a “sign” to confirm that God is present in the trial or tribulation, can usher forth from the heart of still the most ardent Believer.

With further encouragement from the Lord, the text records some biographical information (Exodus 6:10-30) about the Israelites. Following this, we encounter that the task to speak to Pharaoh, and make demands for Pharaoh to release Israel from its slave status, is too much for the inarticulate Moses (Exodus 6:30). The Lord replied with a description of the roles that Moses and Aaron would have before Pharaoh, whose heart will harden intermittently throughout the judgments about to begin:

“They were the ones who spoke to Pharaoh king of Egypt about bringing out the sons of Israel from Egypt; it was the same Moses and Aaron. Now it came about on the day when the LORD spoke to Moses in the land of Egypt, that the LORD spoke to Moses, saying, ‘I am the LORD; speak to Pharaoh king of Egypt all that I speak to you.’ But Moses said before the LORD, ‘Behold, I am unskilled in speech; how then will Pharaoh listen to me?’ Then the LORD said to Moses, ‘See, I make you as God to Pharaoh, and your brother Aaron shall be your prophet. You shall speak all that I command you, and your brother Aaron shall speak to Pharaoh that he let the sons of Israel go out of his land. But I will harden Pharaoh’s heart that I may multiply My signs and My wonders in the land of Egypt. When Pharaoh does not listen to you, then I will lay My hand on Egypt and bring out My hosts, My people the sons of Israel, from the land of Egypt by great judgments. The Egyptians shall know that I am the LORD, when I stretch out My hand on Egypt and bring out the sons of Israel from their midst.’ So Moses and Aaron did it; as the LORD commanded them, thus they did. Moses was eighty years old and Aaron eighty-three, when they spoke to Pharaoh” (Exodus 6:26-7:7).

Here is another reminder that the Holy One does not necessarily require those possessing mellifluous speaking ability, to communicate what is on His heart. Spiritually speaking, God has foreordained each individual to take on roles and responsibilities in His Kingdom’s work. The key to fulfilling these vocations is to be exactly what He has called a person to be, and not strive to focus attention on one’s mortal self to the people of the world, but to perform the assignments with His leading. Let God be God, and simply be thankful that He has, at the very least, called many into His chosen family for His purposes (Romans 8:28).

Our Torah reading continues, with some final instructions from the Lord on what Aaron was to do with his staff, when Pharaoh would ask for a sign. It is notable that what might appear to be a “miracle” by some, was indeed a counterfeit conjured up by the Egyptian sorcerers and magicians’ arts. In this instance, the magicians were able to turn their staffs into serpents, and with their secret arts were also able to turn water into blood:

“Now the LORD spoke to Moses and Aaron, saying, ‘When Pharaoh speaks to you, saying, “Work a miracle,” then you shall say to Aaron, “Take your staff and throw it down before Pharaoh, that it may become a serpent.”’ So Moses and Aaron came to Pharaoh, and thus they did just as the LORD had commanded; and Aaron threw his staff down before Pharaoh and his servants, and it became a serpent. Then Pharaoh also called for the wise men and the sorcerers, and they also, the magicians of Egypt, did the same with their secret arts. For each one threw down his staff and they turned into serpents. But Aaron’s staff swallowed up their staffs. Yet Pharaoh’s heart was hardened, and he did not listen to them, as the LORD had said. Then the LORD said to Moses, ‘Pharaoh’s heart is stubborn; he refuses to let the people go. Go to Pharaoh in the morning as he is going out to the water, and station yourself to meet him on the bank of the Nile; and you shall take in your hand the staff that was turned into a serpent. You shall say to him, “The LORD, the God of the Hebrews, sent me to you, saying, ‘Let My people go, that they may serve Me in the wilderness. But behold, you have not listened until now.’ Thus says the LORD, ‘By this you shall know that I am the LORD: behold, I will strike the water that is in the Nile with the staff that is in my hand, and it will be turned to blood. The fish that are in the Nile will die, and the Nile will become foul, and the Egyptians will find difficulty in drinking water from the Nile.’”’ Then the LORD said to Moses, ‘Say to Aaron, “Take your staff and stretch out your hand over the waters of Egypt, over their rivers, over their streams, and over their pools, and over all their reservoirs of water, that they may become blood; and there will be blood throughout all the land of Egypt, both in vessels of wood and in vessels of stone.”’ So Moses and Aaron did even as the LORD had commanded. And he lifted up the staff and struck the water that was in the Nile, in the sight of Pharaoh and in the sight of his servants, and all the water that was in the Nile was turned to blood. The fish that were in the Nile died, and the Nile became foul, so that the Egyptians could not drink water from the Nile. And the blood was through all the land of Egypt. But the magicians of Egypt did the same with their secret arts; and Pharaoh’s heart was hardened, and he did not listen to them, as the LORD had said.Then Pharaoh turned and went into his house with no concern even for this. So all the Egyptians dug around the Nile for water to drink, for they could not drink of the water of the Nile. Seven days passed after the LORD had struck the Nile” (Exodus 7:8-25).

For the children of God living today, a profound spiritual principle is revealed that needs to be taken seriously—because of the widely commonplace, carnal inclination, for people to demand a “sign” for verification of God’s hand upon a matter (cf. John 2:18; 6:30). There is one significant warning given by Yeshua the Messiah about what has and will be occurring, as the End of the Age approaches:

For false Messiahs and false prophets will arise and will show great signs and wonders, so as to mislead, if possible, even the elect” (Matthew 24:24).

An even more explicit admonition is offered by the Apostle Paul, as he had to offer some words of clarity to the Thessalonicans, who were confused about the return of the Messiah:

“Now we request you, brethren, with regard to the coming of our Lord Yeshua the Messiah and our gathering together to Him, that you not be quickly shaken from your composure or be disturbed either by a spirit or a message or a letter as if from us, to the effect that the day of the Lord has come. Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, displaying himself as being God. Do you not remember that while I was still with you, I was telling you these things? And you know what restrains him now, so that in his time he will be revealed. For the mystery of lawlessness is already at work; only he who now restrains will do so until he is taken out of the way. Then that lawless one will be revealed whom the Lord will slay with the breath of His mouth and bring to an end by the appearance of His coming; that is, the one whose coming is in accord with the activity of Satan, with all power and signs and false wonders, and with all the deception of wickedness for those who perish, because they did not receive the love of the truth so as to be saved. For this reason God will send upon them a deluding influence so that they will believe what is false, in order that they all may be judged who did not believe the truth, but took pleasure in wickedness” (2 Thessalonians 2:1-12).

This sobering assessment definitely applies today, to those who are seeking truth and knowledge of the Holy One—because in 2 Thessalonians 2:1-12 is a certain warning that a great apostasy or falling away from the faith, is just a matter of time! All Messiah followers should be forewarned, and not let things that appear to be “miracles” or supernatural “signs” lead them astray to follow after the ones who appear to be orchestrating the signs. After all, a part of the Lord’s plan to test people with false prophets, is found in Deuteronomy ch. 13:

If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder, and the sign or the wonder comes true, concerning which he spoke to you, saying, ‘Let us go after other gods (whom you have not known) and let us serve them,’ you shall not listen to the words of that prophet or that dreamer of dreams; for the LORD your God is testing you to find out if you love the LORD your God with all your heart and with all your soul. You shall follow the LORD your God and fear Him; and you shall keep His commandments, listen to His voice, serve Him, and cling to Him. But that prophet or that dreamer of dreams shall be put to death, because he has counseled rebellion against the LORD your God who brought you from the land of Egypt and redeemed you from the house of slavery, to seduce you from the way in which the LORD your God commanded you to walk. So you shall purge the evil from among you” (Deuteronomy 13:1-5).

The people of God have been warned, as they will be tested, and they are to purge the evil from their midst. If we take the warning of Deuteronomy 13:1-5 seriously, perhaps much of the confusion, strife, division, and even despair that tends to disrupt today’s Messianic community, could be minimized. But lamentably, not enough people take this command seriously, and continue to seek signs, want their ears tickled (2 Timothy 4:3-4), or simply will not discontinue listening to false teachers and false prophets. This needs to change!

Returning to our Torah portion, we see that the Egyptian magicians were able to imitate the plague of frogs—and as is noted, despite the wretched stench—Pharaoh hardened his heart to the demands of Moses and Aaron:

“Then the LORD said to Moses, ‘Go to Pharaoh and say to him, “Thus says the LORD, ‘Let My people go, that they may serve Me. But if you refuse to let them go, behold, I will smite your whole territory with frogs. The Nile will swarm with frogs, which will come up and go into your house and into your bedroom and on your bed, and into the houses of your servants and on your people, and into your ovens and into your kneading bowls. So the frogs will come up on you and your people and all your servants.’”’ Then the LORD said to Moses, ‘Say to Aaron, “Stretch out your hand with your staff over the rivers, over the streams and over the pools, and make frogs come up on the land of Egypt.”’ So Aaron stretched out his hand over the waters of Egypt, and the frogs came up and covered the land of Egypt. The magicians did the same with their secret arts, making frogs come up on the land of Egypt. Then Pharaoh called for Moses and Aaron and said, ‘Entreat the LORD that He remove the frogs from me and from my people; and I will let the people go, that they may sacrifice to the LORD.’ Moses said to Pharaoh, ‘The honor is yours to tell me: when shall I entreat for you and your servants and your people, that the frogs be destroyed from you and your houses, that they may be left only in the Nile?’ Then he said, ‘Tomorrow.’ So he said, ‘May it be according to your word, that you may know that there is no one like the LORD our God. The frogs will depart from you and your houses and your servants and your people; they will be left only in the Nile.’ Then Moses and Aaron went out from Pharaoh, and Moses cried to the LORD concerning the frogs which He had inflicted upon Pharaoh. The LORD did according to the word of Moses, and the frogs died out of the houses, the courts, and the fields. So they piled them in heaps, and the land became foul. But when Pharaoh saw that there was relief, he hardened his heart and did not listen to them, as the LORD had said” (Exodus 8:1-15).

Finally, however, the fourth plague consisting of a creative act, befuddled the Egyptian magicians. They proclaimed, in frustration, that even with their secret arts, they were unable to duplicate the plague of insects:

“Then the LORD said to Moses, ‘Say to Aaron, “Stretch out your staff and strike the dust of the earth, that it may become gnats through all the land of Egypt.”’ They did so; and Aaron stretched out his hand with his staff, and struck the dust of the earth, and there were gnats on man and beast. All the dust of the earth became gnats through all the land of Egypt. The magicians tried with their secret arts to bring forth gnats, but they could not; so there were gnats on man and beast. Then the magicians said to Pharaoh, ‘This is the finger of God.’ But Pharaoh’s heart was hardened, and he did not listen to them, as the LORD had said. Now the LORD said to Moses, ‘Rise early in the morning and present yourself before Pharaoh, as he comes out to the water, and say to him, “Thus says the LORD, ‘Let My people go, that they may serve Me. For if you do not let My people go, behold, I will send swarms of insects on you and on your servants and on your people and into your houses; and the houses of the Egyptians will be full of swarms of insects, and also the ground on which they dwellBut on that day I will set apart the land of Goshen, where My people are living, so that no swarms of insects will be there, in order that you may know that I, the LORD, am in the midst of the land. I will put a division between My people and your people. Tomorrow this sign will occur.’”’ Then the LORD did so. And there came great swarms of insects into the house of Pharaoh and the houses of his servants and the land was laid waste because of the swarms of insects in all the land of Egypt. Pharaoh called for Moses and Aaron and said, ‘Go, sacrifice to your God within the land.’ But Moses said, ‘It is not right to do so, for we will sacrifice to the LORD our God what is an abomination to the Egyptians. If we sacrifice what is an abomination to the Egyptians before their eyes, will they not then stone us? We must go a three days’ journey into the wilderness and sacrifice to the LORD our God as He commands us.’ Pharaoh said, ‘I will let you go, that you may sacrifice to the LORD your God in the wilderness; only you shall not go very far away. Make supplication for me.’ Then Moses said, ‘Behold, I am going out from you, and I shall make supplication to the LORD that the swarms of insects may depart from Pharaoh, from his servants, and from his people tomorrow; only do not let Pharaoh deal deceitfully again in not letting the people go to sacrifice to the LORD.’ So Moses went out from Pharaoh and made supplication to the LORD. The LORD did as Moses asked, and removed the swarms of insects from Pharaoh, from his servants and from his people; not one remained. But Pharaoh hardened his heart this time also, and he did not let the people go” (Exodus 8:16-32).

The plague of insects notably did not afflict the Israelites residing in Goshen. The great division between how the Lord separated His judgments between those who were directly opposed to Him, versus those who were His own, was witnessed. While this can be comforting to many who know that judgment is inevitable, it should prompt each of us to the place where we know—beyond a shadow of a doubt—that we are His children and His alone. Without the faithful realization and belief that the Lord can and will protect His people during times of trial and tribulation, a spirit of fear will predominate and have people return to various carnal patterns of relying upon their own machinations for survival—or worse, resort to following the advice of false teachers, false prophets, and other misguided souls.

V’eira concludes with Exodus 9 describing the plagues of pestilence killing the livestock, a pestilence that induced boils and sores on the Egyptians, and finally a raining of hail that utterly ruined the crops of the Egyptians. But through it all, note that God continued to prevent the judgments to directly affect the Israelites:

“Then the LORD said to Moses, ‘Go to Pharaoh and speak to him, “Thus says the LORD, the God of the Hebrews, ‘Let My people go, that they may serve Me. For if you refuse to let them go and continue to hold them, behold, the hand of the LORD will come with a very severe pestilence on your livestock which are in the field, on the horses, on the donkeys, on the camels, on the herds, and on the flocks. But the LORD will make a distinction between the livestock of Israel and the livestock of Egypt, so that nothing will die of all that belongs to the sons of Israel.’”’ The LORD set a definite time, saying, ‘Tomorrow the LORD will do this thing in the land.’ So the LORD did this thing on the next day, and all the livestock of Egypt died; but of the livestock of the sons of Israel, not one died.Pharaoh sent, and behold, there was not even one of the livestock of Israel dead. But the heart of Pharaoh was hardened, and he did not let the people go. Then the LORD said to Moses and Aaron, ‘Take for yourselves handfuls of soot from a kiln, and let Moses throw it toward the sky in the sight of Pharaoh. It will become fine dust over all the land of Egypt, and will become boils breaking out with sores on man and beast through all the land of Egypt.’ So they took soot from a kiln, and stood before Pharaoh; and Moses threw it toward the sky, and it became boils breaking out with sores on man and beast. The magicians could not stand before Moses because of the boils, for the boils were on the magicians as well as on all the Egyptians. And the LORD hardened Pharaoh’s heart, and he did not listen to them, just as the LORD had spoken to Moses. Then the LORD said to Moses, ‘Rise up early in the morning and stand before Pharaoh and say to him, “Thus says the LORD, the God of the Hebrews, ‘Let My people go, that they may serve Me. For this time I will send all My plagues on you and your servants and your people, so that you may know that there is no one like Me in all the earth. For if by now I had put forth My hand and struck you and your people with pestilence, you would then have been cut off from the earth. But, indeed, for this reason I have allowed you to remain, in order to show you My power and in order to proclaim My name through all the earth. Still you exalt yourself against My people by not letting them go. Behold, about this time tomorrow, I will send a very heavy hail, such as has not been seen in Egypt from the day it was founded until now. Now therefore send, bring your livestock and whatever you have in the field to safety. Every man and beast that is found in the field and is not brought home, when the hail comes down on them, will die.’”’ The one among the servants of Pharaoh who feared the word of the LORD made his servants and his livestock flee into the houses; but he who paid no regard to the word of the LORD left his servants and his livestock in the field. Now the LORD said to Moses, ‘Stretch out your hand toward the sky, that hail may fall on all the land of Egypt, on man and on beast and on every plant of the field, throughout the land of Egypt.’ Moses stretched out his staff toward the sky, and the LORD sent thunder and hail, and fire ran down to the earth. And the LORD rained hail on the land of Egypt. So there was hail, and fire flashing continually in the midst of the hail, very severe, such as had not been in all the land of Egypt since it became a nation. The hail struck all that was in the field through all the land of Egypt, both man and beast; the hail also struck every plant of the field and shattered every tree of the field. Only in the land of Goshen, where the sons of Israel were, there was no hail. Then Pharaoh sent for Moses and Aaron, and said to them, ‘I have sinned this time; the LORD is the righteous one, and I and my people are the wicked ones. Make supplication to the LORD, for there has been enough of God’s thunder and hail; and I will let you go, and you shall stay no longer.’ Moses said to him, ‘As soon as I go out of the city, I will spread out my hands to the LORD; the thunder will cease and there will be hail no longer, that you may know that the earth is the LORD’s. But as for you and your servants, I know that you do not yet fear the LORD God.’ (Now the flax and the barley were ruined, for the barley was in the ear and the flax was in bud. But the wheat and the spelt were not ruined, for they ripen late.) So Moses went out of the city from Pharaoh, and spread out his hands to the LORD; and the thunder and the hail ceased, and rain no longer poured on the earth. But when Pharaoh saw that the rain and the hail and the thunder had ceased, he sinned again and hardened his heart, he and his servants. Pharaoh’s heart was hardened, and he did not let the sons of Israel go, just as the LORD had spoken through Moses” (Exodus 9:1-35).

As this parashah concludes with the description of each of these plagues which harmed the Egyptians, but averted direct harm to Israel—there is the reminder that whenever the immediate damage was mitigated, the tendency for Pharaoh to harden his heart returned in full force. This is a reminder that those opposed to the Holy One of Israel will continually refuse to acquiesce and admit that there is a Creator God, who is ultimately in control of the affairs of humanity. Such is the hardness of heart by people, toward even the most vivid demonstrations of God’s involvement in the creative order. History will repeat itself. At some future time, when the Great Tribulation begins, there will be an horrific war raging against the saints, as more fully described in Revelation ch. 13:

“And the dragon stood on the sand of the seashore. Then I saw a beast coming up out of the sea, having ten horns and seven heads, and on his horns were ten diadems, and on his heads were blasphemous names. And the beast which I saw was like a leopard, and his feet were like those of a bear, and his mouth like the mouth of a lion. And the dragon gave him his power and his throne and great authority. I saw one of his heads as if it had been slain, and his fatal wound was healed. And the whole earth was amazed and followed after the beast; they worshiped the dragon because he gave his authority to the beast; and they worshiped the beast, saying, ‘Who is like the beast, and who is able to wage war with him?’ There was given to him a mouth speaking arrogant words and blasphemies, and authority to act for forty-two months was given to him. And he opened his mouth in blasphemies against God, to blaspheme His name and His tabernacle, that is, those who dwell in heaven. It was also given to him to make war with the saints and to overcome them, and authority over every tribe and people and tongue and nation was given to him. All who dwell on the earth will worship him, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who has been slain. If anyone has an ear, let him hear. If anyone is destined for captivity, to captivity he goes; if anyone kills with the sword, with the sword he must be killed. Here is the perseverance and the faith of the saints. Then I saw another beast coming up out of the earth; and he had two horns like a lamb and he spoke as a dragon. He exercises all the authority of the first beast in his presence. And he makes the earth and those who dwell in it to worship the first beast, whose fatal wound was healed. He performs great signs, so that he even makes fire come down out of heaven to the earth in the presence of men. And he deceives those who dwell on the earth because of the signs which it was given him to perform in the presence of the beast, telling those who dwell on the earth to make an image to the beast who had the wound of the sword and has come to life. And it was given to him to give breath to the image of the beast, so that the image of the beast would even speak and cause as many as do not worship the image of the beast to be killed. And he causes all, the small and the great, and the rich and the poor, and the free men and the slaves, to be given a mark on their right hand or on their forehead, and he provides that no one will be able to buy or to sell, except the one who has the mark, either the name of the beast or the number of his name. Here is wisdom. Let him who has understanding calculate the number of the beast, for the number is that of a man; and his number is six hundred and sixty-six” (Revelation 13:1-18).

There is a solution for God’s people to overcome the inevitable “beast system”—whose arrival has been prophesied, and whose emergence is only a matter of time. The solution can be found in the emerging Messianic community of faith, among people who are ardently attempting to become and will persevere as the end-time saints, who will have a testimony of Yeshua and obey His commandments:

Then I heard a loud voice in heaven, saying, ‘Now the salvation, and the power, and the kingdom of our God and the authority of His Messiah have come, for the accuser of our brethren has been thrown down, he who accuses them before our God day and night. And they overcame him because of the blood of the Lamb and because of the word of their testimony, and they did not love their life even when faced with death. For this reason, rejoice, O heavens and you who dwell in them. Woe to the earth and the sea, because the devil has come down to you, having great wrath, knowing that he has only a short time.’ And when the dragon saw that he was thrown down to the earth, he persecuted the woman who gave birth to the male child. But the two wings of the great eagle were given to the woman, so that she could fly into the wilderness to her place, where she was nourished for a time and times and half a time, from the presence of the serpent. And the serpent poured water like a river out of his mouth after the woman, so that he might cause her to be swept away with the flood. But the earth helped the woman, and the earth opened its mouth and drank up the river which the dragon poured out of his mouth. So the dragon was enraged with the woman, and went off to make war with the rest of her children, who keep the commandments of God and hold to the testimony of Yeshua” (Revelation 12:10-17; cf. 14:12).

While many are concerned about the future war against God’s people enacted by the antimessiah/antichrist—war against the saints is present and raging even now. The beginning stages of the grand apostasy against the Holy Scriptures, the gospel of salvation, and even the Creator Himself have already begun! We each need to make sure to employ the full armor of God, as Paul originally detailed to the Believers in Asia Minor:

Finally, be strong in the Lord and in the strength of His might. Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm. Stand firm therefore, HAVING GIRDED YOUR LOINS WITH TRUTH [Isaiah 11:5], and HAVING PUT ON THE BREASTPLATE OF RIGHTEOUSNESS [Isaiah 59:17], and having shod YOUR FEET WITH THE PREPARATION OF THE GOSPEL OF PEACE [Isaiah 52:7]; in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one. And take THE HELMET OF SALVATION [Isaiah 59:17], and the sword of the Spirit, which is the word of God” (Ephesians 6:10-17).

Whether we look back to the example of the Ancient Israelites who were delivered from the oppression of slavery by the Lord’s hand using judgments upon their Egyptian overlords—or we look forward to the Great Tribulation and how to overcome the actions of the antimessiah and the beast system—it is personally most beneficial to remain in the here and now, and utilize the knowledge received from studying the Scriptures, to attain victory over the daily, evil influences. After all, each day has enough trouble of its own, and the command from Yeshua is very precise without equivocation:

But seek first His kingdom and His righteousness, and all these things will be added to you. So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own” (Matthew 6:33-34).

Inevitably, according to the Holy Scriptures, the Second Coming will take place, and Yeshua the Messiah will be present among us to fulfill all of the promises which have been spoken and written about down through the ages. We do not know if those living today, or their children or grandchildren or great-grandchildren, will be the end-time saints who must content with another set of plagues and judgments that are to befall the wicked. Only time will tell. So in the meanwhile, brothers and sisters, be about the Father’s business! (Click to Source)

Weekly Torah Readings: Va-era – One New Man Bible – Jan 12, 2018

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Va-era

6:2. And God spoke to Moses and said to him, “I AM the LORD*! 3. And I appeared to Abraham, to Isaac, and to Jacob by My name El Shaddai (God Almighty), but I was not known to them by My name LORD*. 4. And I have also established My covenant with them, to give them the land of Canaan, the land of their pilgrimage, in which they were strangers. 5. And I have also heard the groaning of the children of Israel, whom the Egyptians are keeping in bondage, and I have remembered My covenant.”

Origin of Communion

6:6. “Therefore say to the children of Israel, ‘I AM the LORD*, and I will bring you out from under the burdens of the Egyptians, and I will rescue, deliver, you from their bondage, and I will redeem you with an outstretched arm and with great judgments  7. and I will take you to Myself for a people, and I shall be God to you and you will know that I AM the LORD* your God, Who brings you out from under the burdens of the Egyptians. 8. And I shall bring you into the land, concerning which I lifted up My hand to give it to Abraham, to Isaac, and to Jacob and I shall give it to you for a heritage. I AM the LORD*!’”

6:9. And Moses spoke so to the children of Israel, but they did not listen to Moses because of lack of spirit, and the hard labor.

6:10. And the LORD* spoke to Moses saying, 11. “Come in! Speak to Pharaoh king of Egypt, to send the children of Israel out of his land.” 12. And Moses spoke before the LORD* saying, “See, the children of Israel have not listened to me, so how will Pharaoh listen to me? I am of uncircumcised, sealed, lips.” 13. And the LORD* spoke to Moses and to Aaron, and gave them a charge for the children of Israel and for Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.

6:14. These are the heads of their fathers’ houses: The sons of Reuben the firstborn of Israel: Hanoch, and Pallu, Hezron, and Carmi; these are the families of Reuben. 15. And the sons of Simeon: Jemuel, Jamin, Ohad, Jakhin, Zohar, and Shaul the son of a Canaanite woman; these are the families of Simeon. 16. And these are the names of the sons of Levi according to their generations: Gershon, Kohath, and Merari; and the years of the life of Levi were a hundred thirty-seven years. 17.The sons of Gershon; Libni and Shimi, according to their families. 18. And the sons of Kohath; Amram, Izhar, Hebron, and Uzziel: and the years of the life of Kohath were a hundred thirty-three years. 19. And the sons of Merari; Mahali and Mushi: these are the families of Levi according to their generations.

6:20. And Amram took Jochebed (Yokheved), his father’s sister, for his wife and she bore him Aaron and Moses: and the years of the life of Amram were a hundred thirty-seven years. 21. And the sons of Izhar; Korah, Nepheg, and Zichri. 22.And the sons of Uzziel; Mishael, Elzaphan, and Sithri. 23. And Aaron took for himself Elisheva, daughter of Amminadab, sister of Nahshon, for his wife and she bore him Nadab, Abihu, Elazar, and Itamar. 24. And the sons of Korah; Assir, Elkanah, and Abiasaph: these are the families of the Korahites. 25. And Elazar, Aaron’s son, took for himself one of the daughters of Putiel for his wife and she bore Phineas. These are the heads of the fathers of the Levites according to their families. 26. These are the families of Aaron and Moses, to whom the LORD* said, “Bring out the children of Israel from the land of Egypt according to their hosts.” 27. These are the ones who spoke to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are Moses and Aaron. 28. And it came to pass on the day when the LORD* spoke to Moses in the land of Egypt,

6:29. That the LORD* spoke to Moses saying, “I AM the LORD*! Tell everything that I say to you to Pharaoh king of Egypt.”30. And Moses said before the LORD*, “Behold, I am of uncircumcised, sealed, lips, how will Pharaoh listen to me?”

Moses Prepares for Pharaoh

7.1. And the LORD* said to Moses, “See, I have made you a god to Pharaoh, and Aaron your brother will be your prophet.2. You will speak all that I command you and Aaron your brother will speak to Pharaoh, so he will send the children of Israel out of his land. 3. And I shall harden Pharaoh’s heart and multiply My signs and My wonders in the land of Egypt. 4.But Pharaoh will not pay attention to you, so that I can lay My hand upon Egypt and bring out My armies, My people the children of Israel, out of the land of Egypt by great judgments. 5. And the Egyptians will know that I AM the LORD*, when I stretch forth My hand over Egypt and bring out the children of Israel from among them.”

7:6. And Moses and Aaron did so, as the LORD* commanded them, so they did. 7. And Moses was eighty years old and Aaron eighty-three years old, when they spoke to Pharaoh.

7:8. And the LORD* spoke to Moses and to Aaron saying, 9. “When Pharaoh speaks to you saying, ‘Show a miracle for yourself!’ Then you will say to Aaron, ‘Take your staff and cast it before Pharaoh.’ It will become  a serpent.” 10. And Moses and Aaron went in to Pharaoh and they did as the LORD* had commanded and Aaron cast down his staff before Pharaoh and before his servants, and it became a serpent. 11. Then Pharaoh also called the wise men and the sorcerers. Now the magicians of Egypt, they also did in like manner with their enchantments. 12. For each man cast down his staff and they became serpents, but Aaron’s staff swallowed up their staffs. 13. And He hardened Pharaoh’s heart and he did not pay attention to them, as the LORD* had said.

7:14. And the LORD* said to Moses, “Pharaoh’s heart is hardened. He refuses to send the people out. 15. Go to Pharaoh in the morning. Then, when he goes out to the water, you will stand by the river’s bank to meet him and you will take the staff which was turned to a serpent in your hand. 16. And you will say to him, ‘The LORD* God of the Hebrews has sent me to you saying, Send My people away! So they can serve Me in the wilderness. And behold, till now you would not listen. 17. Thus says the LORD*, By this you will know that I AM the LORD*! Behold, I shall strike the waters in the river with the staff that is in my hand, and they will be turned to blood.    (Rev. 11:6) 18. And the fish that are in the river will die and the river will stink and the Egyptians will not be able to drink the water of the river.’”

The Plagues Begin

7:19. And the LORD* spoke to Moses, “Say to Aaron, ‘Take your staff! Stretch out your hand over the waters of Egypt, over their streams, over their rivers, over their ponds, and over all their pools of water, so they will become blood, (Rev. 8:8) and there will be blood throughout the whole land of Egypt, both in vessels of wood, and in vessels of stone.’” 20. (1st)And Moses and Aaron did so, as the LORD* commanded and he lifted up the staff and struck the waters in the river, in the sight of Pharaoh and in the sight of his servants, and all the waters that were in the river were turned to blood. 21. And the fish in the river died and the river stank, and the Egyptians could not drink of the water of the river, and there was blood throughout all the land of Egypt.  (Rev. 16:3) 22. And the magicians of Egypt did so with their enchantments and Pharaoh’s heart was strengthened, and he did not listen to Moses and Aaron, as the LORD* had said. 23. And Pharaoh turned and went into his house and he did not pay attention to this either.  24. And all the Egyptians dug round about the river for water to drink, for they could not drink of the water of the river. 25. And seven days were fulfilled, after the LORD* had smitten the river. (Rev. 16:4)

7:26. And the LORD* spoke to Moses, “Come to Pharaoh! Say to him, ‘Thus says the LORD*, Send My people away! So they can serve Me! 27. And if you refuse to send them, behold, I AM will plague all your borders with frogs. 28. And the river will bring forth frogs abundantly, which will go up and come into your house, into your bedchamber, upon your bed, into the house of your servants, upon your people, into your ovens, and into your kneading-troughs. 29. And the frogs will come upon you, upon your people, and upon all your servants.’”

Frogs

8.1. And the LORD* spoke to Moses, “Say to Aaron, Stretch forth your hand with your staff over the streams, over the rivers, and over the ponds and cause frogs to come up upon the land of Egypt.” 2. (2NDAnd Aaron stretched out his hand over the waters of Egypt, and the frogs came up and covered the land of Egypt. 3. And the magicians did so with their enchantments, and brought up frogs upon the land of Egypt.

8:4. Then Pharaoh called for Moses and Aaron and said, “Plead with the LORD*, so He will take the frogs away from me and from my people and I shall send the people out, so they can sacrifice to the LORD*.” 5. And Moses said to Pharaoh, “Glorify yourself over me! When will I plead for you, for your servants, and for your people, to destroy the frogs from you and your houses, so they may just remain in the river?” 6. And he said, “Tomorrow.” And he said, “It will be according to your word so you will know that there is no one like the LORD* our God, 7. and the frogs will depart from you, from your houses, from your servants, and from your people. They will remain only in the river.” 8. And Moses and Aaron went out from Pharaoh and Moses cried to the LORD* because of the frogs which he had brought against Pharaoh. 9. And the LORD* did according to the word of Moses and the frogs died out of the houses, out of the villages, and out of the fields.10. And they gathered them together in heaps, and the land stank. 11. But when Pharaoh saw that there was respite, he strengthened his heart, and paid no attention to them, as the LORD* had said.

Lice

8:12. And the LORD* said to Moses, “Say to Aaron, Stretch out your staff and strike the dust of the land, so there will be lice throughout all the land of Egypt.”      13. (3rd) And they did so. Aaron stretched out his hand with his staff and struck the dust of the earth, and it became lice upon man and upon beast. All the dust of the land became lice throughout all the land of Egypt. 14. And the magicians did so with their enchantments to bring forth lice, but they could not. So there were lice upon man and upon beast. 15. Then the magicians said to Pharaoh, “This is the finger of God.” But Pharaoh’s heart was strengthened and he did not listen to them, as the LORD* had said.

8:16. And the LORD* said to Moses, “Rise up early in the morning and stand before Pharaoh. Behold, he comes out to the water here and say to him, “Thus says the LORD*, Send My people away! So they can serve Me! 17. Or else, if you will not send My people away, behold, I shall send swarms of flies upon you, upon your servants, upon your people, and into your houses. And the houses of the Egyptians and also the ground that they are on will be full of swarms of flies. 18. And I shall sever in that day the land of Goshen, in which My people dwell, so no swarms of flies will be there, so you will know that I AM the LORD* in the midst of the earth. 19. And I shall put a division between My people and your people. This sign will happen tomorrow.”

Flies

8:20. (4th) And the LORD* did so and there came a grievous swarm of flies into the house of Pharaoh, his servants’ houses, and into all the land of Egypt. The land was corrupted by reason of the swarm of flies. 21. And Pharaoh called for Moses and for Aaron and said, “Go! Sacrifice to your God in the land.”

8:22. And Moses said, “It is not right to do that, for our sacrifice to the LORD* our God will be an abomination for the Egyptians, so we will sacrifice the abomination of the Egyptians before their eyes, and will they not stone us?  23. We will go three days’ journey into the wilderness and sacrifice to the LORD* our God, as He will command us.” 24. And Pharaoh said, “I shall send you, so you can sacrifice to the LORD* your God in the wilderness, only you will not go very far away. Plead on my behalf!”

8:25. And Moses said, “See, I am going out from you and I shall plead with the LORD* that the swarms of flies will depart from Pharaoh, from his servants and from his people, tomorrow, but Do not let Pharaoh deal deceitfully any more in not sending the people to sacrifice to the LORD*! 26. And Moses went out from Pharaoh and pled with the LORD*. 27.And the LORD* did according to the word of Moses and He removed the swarms of flies from Pharaoh, from his servants, and from his people; there remained not one. 28. And Pharaoh strengthened his heart at this time too, he did not send the people out.

Send My People Away

9.1. Then the LORD* said to Moses, “Come in to Pharaoh! Tell him, ‘Thus says the LORD* God of the Hebrews, Send My people away! So they can serve Me!

2. For if you refuse to send them out and will still hold them, 3. behold, the hand of the LORD* is upon your cattle that are in the field, upon the horses, upon the donkeys, upon the camels, upon the oxen, and upon the sheep: there will be a very severe plague. 4. And the LORD* will separate between the cattle of Israel and the cattle of Egypt and nothing will die of all that belongs to the children of Israel.’” 5. And the LORD* appointed a set time saying, “Tomorrow the LORD* will do this thing in the land.”

Plague on Animals

9:6. (5thAnd the LORD* did that thing on the next day and all the cattle of Egypt died, but not one of the cattle of the children of Israel died. 7. And Pharaoh sent and, behold, there was not one of the cattle of the Israelites dead. But the heart of Pharaoh was strengthened and he did not send the people out.

9:8. And the LORD* said to Moses and to Aaron, “Take for yourselves handfuls of ashes of the furnace and let Moses sprinkle it toward the heavens in the sight of Pharaoh. 9. And it will become small dust in the whole land of Egypt and will be a boil breaking forth with boils upon man and upon beast throughout all the land of Egypt.”

Boils and Blisters

9:10. (6thAnd they took kiln ashes and stood before Pharaoh and Moses sprinkled it up toward heaven, and it became boils and blisters bursting forth upon man and upon beast. (Rev. 16:2) 11. And the magicians could not stand before Moses because of the boils, for the boils were upon the magicians and upon all the Egyptians. 12. And the LORD* strengthened the heart of Pharaoh and he paid no attention to them, as the LORD* had told Moses.

9:13. And the LORD* said to Moses, “Get up early in the morning and stand before Pharaoh and say to him, ‘Thus says the LORD* God of the Hebrews, Send My people away! So they can serve Me! 14. For I shall at this time send all My plagues upon your heart, upon your servants, and upon your people, so you will know that there is no one like Me. 15. For now I shall stretch out My hand, so I can strike you and your people with pestilence and you will be cut off from the earth. 16.And for this I have raised you up, in order to show you My power and that My name may be declared throughout all the earth. (Rom. 9:17)

9:17. “Do you still exalt yourself against My people, so that you will not send them out? 18. Behold, tomorrow about this time I shall cause it to rain a very severe hail, such as has not been in Egypt since its foundation even until now. 19.Therefore send now, gather your cattle and all that you have in the field, for every man and animal that is found in the field, and will not be brought home, the hail will come down upon them and they will die.” 20. He who feared the word of the LORD* among the servants of Pharaoh made his servants and his cattle flee into the houses 21. and he who did not regard the word of the LORD* left his servants and his cattle in the field.

9:22. And the LORD* said to Moses, “Stretch forth your hand toward heaven, so there will be hail in the whole land of Egypt, upon man, upon beast, and upon every herb of the field, throughout the land of Egypt.”

Hail

9:23. (7th) And Moses stretched forth his staff toward heaven and the LORD* sent thunder and hail, and the fire ran along upon the ground, and the LORD* rained hail upon the land of Egypt. 24. So there was hail, and fire was flaming up amidst the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation. 25. And the hail struck throughout all the land of Egypt all that was in the field, both man and beast and the hail struck every herb of the field and broke every tree of the field. (Rev. 8:7) 26. Only in the land of Goshen, where the children of Israel were, was there no hail.

9:27. And Pharaoh sent and called for Moses and Aaron and said to them, “I have sinned this time: the LORD* is righteous and I and my people are wicked. 28. Plead with the LORD*, for it is enough, that there will be no more mighty thunderings and hail, and I shall send you out and you will stay no longer.”

9:29. And Moses said to him, “As soon as I leave the city, I shall spread abroad my hands to the LORD*, the thunders will cease, neither will there be any more hail, so you will know how that the earth is the LORD’s*. 30. But as for you and your servants, I know that you will not yet revere the LORD* God.” 31. And the flax and the barley were smitten, for the barley was in the ear and the flax was in bloom. 32. But the wheat and the rye were not smitten, for they had not grown up.

9:33. And Moses went out of the city from Pharaoh and spread his hands abroad to the LORD*, and the thunders and hail ceased, and the rain was not poured upon the earth. 34. And when Pharaoh saw that the rain and the hail and the thunders had ceased, he sinned yet more and strengthened his heart, he and his servants. 35. And the heart of Pharaoh was strengthened, and he would not send the children of Israel out, as the LORD* had spoken by Moses. (Click to Source)

Torah Commentary – Sh’mot (Names) – His Ways – January 6, 2017

Torah Commentary
Sh’mot (Names)
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Exodus 1:1-6:1
Isaiah 27:6-28:13; 29:22-23
Matthew 22:23-33; 41-46
Acts 3:12-15
Hebrew 11:23-26

His Ways

Just a few days ago we entered into the Gregorian year of 2018. The thought of that seems a bit strange. You may even be one who would say you never imagined how this world system could possibly have lasted this long. I can relate.
Truth is, we are here and with the new year a verse keeps being brought to my mind. Isaiah 55:8 says “For my thoughts are not your thoughts, and your ways are not my ways.” That verse makes more sense to me with each passing day.
The Hebrews in Egypt must have had thoughts concerning this not yet recorded concept. For those who had been keeping up with history, they must have been shaking their heads with unbelief. How could they have gone from the great honor of their recent ancestors to slavery in exile? What happened through these short years?
Maybe a clue to this question is found in Exodus 1:23. In the verse it is recorded that the Hebrews cried out, but it does not say they cried out to HaShem. It just says they were crying. Is it possible they had given up on the promises they had been given through their ancestor Abraham so many years earlier? Is it in the forgetting of the promises they had forgotten who they were and Whom they belonged to? Had they been so long in exile they had given up? Are those words mirroring some of our thoughts today?
Truth is, whether His family is in Egypt or anywhere else called exile His thoughts and ways are not going to line up with ours. His thoughts and ways are to bring forth a greater work than ours would ever accomplish.
Now they may think they are forgotten, but we know they are not, because we have the benefit of being able to read the rest of the story and we know the outcome. With this we can sit back and be experts at telling them what they should have done while all the while dealing with the same faith failures they went through. Think of it this way. What if a book is being written about our exile which others will one day be able to read. They could be experts to!
Now they may have thought they were forgotten, but truth is there were great works being done which were way beyond their thoughts. The first work was being done in them. In Egypt Yah was growing His family to numbers Abraham would probably never imagined. In the growing of the family numerically, it does appear that they forgot to grow spiritually. Not pointing fingers, just a floating thought to ponder. The other work being done was about a shepherd being prepared to lead them. Without that shepherd they would not have even made it to the sea much less into the wilderness and for some the Promise Land.
In the past years there has been much talk and teaching about what is referred to as the Greater Exodus. Verses used for this teaching are in Jeremiah 23. Why have these verses not happened? Why are we still in exile? Why are we not in Israel? Is it possible that not only are we not ready, but the shepherds spoken of in the first of the chapter are still on their own backsides of deserts being prepared for the day.
What should we take away from this Torah portion? Let us not forget who we are. Not forgetting Whom we belong to. We need to remember the verse in Habakkuk 2:3 used to explain that every promise He has made will come to pass and though from our vantage point it may seem the promises are delayed, from His vantage point, they are right on time.
In the end, just as a remnant of Hebrews were able to grasp that His thoughts and ways would bring forth a greater work than their thoughts and ways could ever do, let us pray for and wait patiently in our day.  (Click to Source)

Torah Reading – V’yechi – He lived – “Blessing Israel” – 25 December, 2017

V’yechi

He lived

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Genesis 47:28-50:26
1 Kings 2:1-12

“Blessing Israel”


by Mark Huey

This week, the final parashah for the Book of Genesis is studied, as the period of the Patriarchs and details about the unique family chosen by God to receive His faithful blessings, finally comes to a dramatic close. Here in Genesis’ last three chapters, the similar dying requests of both Jacob/Israel and Joseph, to be buried in the Promised Land, may be said to simply “bookend” the specific blessings that Jacob bestowed upon his immediate progeny. Apparently, belief in the promises of God for the descendants of Abraham and Isaac, for them to multiply and reside in Canaan, was genuine for Jacob and Joseph—or the preferences to be buried among their relatives would not have been a priority. Additionally, the desire to pass on to future generations, some of the blessings received, was of paramount importance to Jacob/Israel. So as we study V’yechi, it is important to consider how we can individually follow the practices and examples of our forebearers in faith—by not only believing in God’s promises, but also in passing God’s blessings down to our own future generations.

V’yechi begins after Jacob and his entourage had relocated to Egypt, to avoid the ravages of the regional famine. His family was well received by the ruling Pharaoh, and they were living in the choice land of Goshen, tending to their herds. The name of our Torah reading comes from its opening verse, where it is recorded that Jacob lived in the land of Egypt. In V’yechi, Jacob/Israel’s time to die was drawing near. He called upon his favored son Joseph, to faithfully return him to the land of his fathers, knowing that Joseph had the authority to make this happen:

“Jacob lived in the land of Egypt seventeen years; so the length of Jacob’s life was one hundred and forty-seven years. When the time for Israel to die drew near, he called his son Joseph and said to him, ‘Please, if I have found favor in your sight, place now your hand under my thigh and deal with me in kindness and faithfulness. Please do not bury me in Egypt, but when I lie down with my fathers, you shall carry me out of Egypt and bury me in their burial place.’ And he said, ‘I will do as you have said.’ He said, ‘Swear to me.’ So he swore to him. Then Israel bowed in worship at the head of the bed” (Genesis 47:28-31).

Blessing Manasseh and Ephraim

While being returned to the burial grounds of Abraham, Sarah, Isaac, Rebekah, and Leah was important to Jacob, the desire of Joseph to have his own sons receive the blessing of their grandfather was most crucial to him. Joseph knew the power of blessings from his ancestors. After all, there is an indication that he attempted to retain some connectivity to his forebearers when he significantly named his sons Manasseh and Ephraim, despite their mother being an Egyptian:

“Joseph named the firstborn Manasseh, ‘For,’ he said, ‘God has made me forget all my trouble and all my father’s household.’ He named the second Ephraim, ‘For,’ he said, ‘God has made me fruitful in the land of my affliction’” (Genesis 41:51-52).

Consequently, upon learning that his father Jacob/Israel was sick and about to die, Joseph took his two sons to his father, to seek his blessing upon his sons. But more than receive just a blessing, Jacob/Israel literally adopted them into his family, giving them equal status with their uncles and Joseph. However, another interesting thing occurred when the nearly blind Jacob/Israel went to place his hands upon the heads of Manasseh and Ephraim. He actually crossed his arms, and placed his right hand of blessing upon the head of the younger Ephraim, and his left hand upon the elder Manasseh. This did not go unnoticed by Joseph, who pointed it out to his father. Yet, the Lord ordained these blessings, as Jacob/Israel was simply following the leading of His Holy Spirit:

“Now it came about after these things that Joseph was told, ‘Behold, your father is sick.’ So he took his two sons Manasseh and Ephraim with him. When it was told to Jacob, ‘Behold, your son Joseph has come to you,’ Israel collected his strength and sat up in the bed. Then Jacob said to Joseph, ‘God Almighty appeared to me at Luz in the land of Canaan and blessed me, and He said to me, “Behold, I will make you fruitful and numerous, and I will make you a company of peoples, and will give this land to your descendants after you for an everlasting possession.” Now your two sons, who were born to you in the land of Egypt before I came to you in Egypt, are mine; Ephraim and Manasseh shall be mine, as Reuben and Simeon are. But your offspring that have been born after them shall be yours; they shall be called by the names of their brothers in their inheritance. Now as for me, when I came from Paddan, Rachel died, to my sorrow, in the land of Canaan on the journey, when there was still some distance to go to Ephrath; and I buried her there on the way to Ephrath (that is, Bethlehem).’ When Israel saw Joseph’s sons, he said, ‘Who are these?’ Joseph said to his father, ‘They are my sons, whom God has given me here.’ So he said, ‘Bring them to me, please, that I may bless them.’ Now the eyes of Israel were so dim from age that he could not see. Then Joseph brought them close to him, and he kissed them and embraced them. Israel said to Joseph, ‘I never expected to see your face, and behold, God has let me see your children as well.’ Then Joseph took them from his knees, and bowed with his face to the ground. Joseph took them both, Ephraim with his right hand toward Israel’s left, and Manasseh with his left hand toward Israel’s right, and brought them close to him. But Israel stretched out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on Manasseh’s head, crossing his hands, although Manasseh was the firstborn. He blessed Joseph, and said, ‘The God before whom my fathers Abraham and Isaac walked, the God who has been my shepherd all my life to this day, the angel who has redeemed me from all evil, bless the lads; and may my name live on in them, and the names of my fathers Abraham and Isaac; and may they grow into a multitude in the midst of the earth.’ When Joseph saw that his father laid his right hand on Ephraim’s head, it displeased him; and he grasped his father’s hand to remove it from Ephraim’s head to Manasseh’s head. Joseph said to his father, ‘Not so, my father, for this one is the firstborn. Place your right hand on his head.’ But his father refused and said, ‘I know, my son, I know; he also will become a people and he also will be great. However, his younger brother shall be greater than he, and his descendants shall become a multitude of nations.’ He blessed them that day, saying, ‘By you Israel will pronounce blessing, saying, “May God make you like Ephraim and Manasseh!”’ Thus he put Ephraim before Manasseh. Then Israel said to Joseph, ‘Behold, I am about to die, but God will be with you, and bring you back to the land of your fathers. I give you one portion more than your brothers, which I took from the hand of the Amorite with my sword and my bow’” (Genesis 48:1-22).

There is something extremely powerful about acknowledging the blessings of any of our predecessors, which was something certainly true for Jacob/Israel and Joseph in ancient times. However, the irony that the younger would be greater than the older must have taken Jacob back to the time when he was in a similar predicament with his older twin brother Esau. He probably recalled the blessings of Isaac, and the fact that once the blessing was uttered and bestowed upon him, it could not be rescinded (Genesis 27:33). Ephraim received the more powerful blessing of his grandfather. Despite a momentary startlement with the disposition of the blessings, Joseph did not protest but simply accepted and embraced the blessings as they were uttered.

Israel Blesses His Sons

In Genesis 49, we see a selection of text that is devoted to relating all of Jacob/Israel’s blessings, to his natural born sons. The prophetic picture of this aged patriarch, proclaiming the blessings and/or prophecies over his sons, is a majestic scene for each of us to contemplate. Imagine your own father or mother, speaking insightful words such as these. Or, perhaps imagine yourself—at sometime in the distant future—declaring words like these to your own children. After decades of watching his sons mature, Israel’s ability to speak prophetically into their lives was set. Without going into the specific statements about each of the sons, note the greater amount of explicit details regarding the future of Judah and Joseph, the two sons who rose to prominence in their generation:

“Then Jacob summoned his sons and said, ‘Assemble yourselves that I may tell you what will befall you in the days to come. Gather together and hear, O sons of Jacob; And listen to Israel your father. Reuben, you are my firstborn; my might and the beginning of my strength, preeminent in dignity and preeminent in power. Uncontrolled as water, you shall not have preeminence, because you went up to your father’s bed; then you defiled it—he went up to my couch. Simeon and Levi are brothers; their swords are implements of violence. Let my soul not enter into their council; let not my glory be united with their assembly; because in their anger they slew men, and in their self-will they lamed oxen. Cursed be their anger, for it is fierce; and their wrath, for it is cruel. I will disperse them in Jacob, and scatter them in Israel. Judah, your brothers shall praise you; your hand shall be on the neck of your enemies; your father’s sons shall bow down to you. Judah is a lion’s whelp; from the prey, my son, you have gone up. He couches, he lies down as a lion, and as a lion, who dares rouse him up? The scepter shall not depart from Judah, nor the ruler’s staff from between his feet, until Shiloh comes, and to him shall be the obedience of the peoples. He ties his foal to the vine, and his donkey’s colt to the choice vine; he washes his garments in wine, and his robes in the blood of grapes. His eyes are dull from wine, and his teeth white from milk. Zebulun will dwell at the seashore; and he shall be a haven for ships, and his flank shall be toward Sidon. Issachar is a strong donkey, lying down between the sheepfolds. When he saw that a resting place was good and that the land was pleasant, he bowed his shoulder to bear burdens, and became a slave at forced labor. Dan shall judge his people, as one of the tribes of Israel. Dan shall be a serpent in the way, a horned snake in the path, that bites the horse’s heels, so that his rider falls backward. For Your salvation I wait, O LORD. As for Gad, raiders shall raid him, but he will raid at their heels. As for Asher, his food shall be rich, and he will yield royal dainties. Naphtali is a doe let loose, he gives beautiful words. Joseph is a fruitful bough, a fruitful bough by a spring; Its branches run over a wall. The archers bitterly attacked him, and shot at him and harassed him; but his bow remained firm, and his arms were agile, from the hands of the Mighty One of Jacob (from there is the Shepherd, the Stone of Israel), from the God of your father who helps you, and by the Almighty who blesses you with blessings of heaven above, blessings of the deep that lies beneath, blessings of the breasts and of the womb. The blessings of your father have surpassed the blessings of my ancestors up to the utmost bound of the everlasting hills; may they be on the head of Joseph, and on the crown of the head of the one distinguished among his brothers. Benjamin is a ravenous wolf; in the morning he devours the prey, and in the evening he divides the spoil.’ All these are the twelve tribes of Israel, and this is what their father said to them when he blessed them. He blessed them, every one with the blessing appropriate to him” (Genesis 49:1-28).

Much speculation has been compiled, which has been devoted to analyzing these final words of Jacob/Israel directed toward his sons. In fact, when one couples the blessings of Israel found in Genesis 49, with the blessings of Moses to the tribes of Israel found in Deuteronomy 33, one can discern that these great servants of God were given a glimpse of the future—regarding some destiny of the descendants of Israel. Particular attention to the blessings or prophecies uttered toward Judah and Joseph, indicate that these tribes which bear their names would surely have prominence, as can certainly be seen in the Historical Books of the Tanakh.

In the case of Judah, a definite ancestor of Yeshua the Messiah, there appears a statement that the tribe Judah and/or his descendants was going to be in a position of leadership or prominence, at least somehow until His arrival (Genesis 49:10). Yeshua, the Lion of the Tribe of Judah, after all, is the quintessential Jew (Revelation 5:5). For Believers in Him, that there is Messianic expectation interwoven into Jacob/Israel’s blessings in Genesis 49, means that we have to exhibit much confidence that all of his pronouncements have been coming to pass over the centuries.

Joseph’s Insight

After the death of Jacob/Israel, the sons of Israel had a genuine fear that Joseph might then take revenge on them, for their heinous acts toward Joseph years earlier. It is here, where we witness a definite contrast between the faith of Joseph and his brothers. Despite seventeen years of living in Goshen, the brothers were still concerned that Joseph might be harboring a grudge toward them. But, Joseph was not only sincere in his actions toward his family, but most critically, he truly understood the circumstances of his extraordinary life from God’s perspective:

“Then his brothers also came and fell down before him and said, ‘Behold, we are your servants.’ But Joseph said to them, ‘Do not be afraid, for am I in God’s place? As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive. So therefore, do not be afraid; I will provide for you and your little ones.’ So he comforted them and spoke kindly to them. Now Joseph stayed in Egypt, he and his father’s household, and Joseph lived one hundred and ten years. Joseph saw the third generation of Ephraim’s sons; also the sons of Machir, the son of Manasseh, were born on Joseph’s knees. Joseph said to his brothers, ‘I am about to die, but God will surely take care of you and bring you up from this land to the land which He promised on oath to Abraham, to Isaac and to Jacob.’ Then Joseph made the sons of Israel swear, saying, ‘God will surely take care of you, and you shall carry my bones up from here.’ So Joseph died at the age of one hundred and ten years; and he was embalmed and placed in a coffin in Egypt” (Genesis 50:18-26).

Joseph was not only used by the Almighty to save his family during the regional famine, but he was also able to see the hand of God upon the incidents that led him to be in the position to save his family. This is a great lesson for each of us to consider when we are disappointed with some of life’s inevitable challenges. When things do not necessarily go as we hoped or expected—but they inadvertently take a turn for what might have seemed the worse at the time—are we able to recognize that God is still sovereign? Can we have enough trust in the Lord to understand that what happens in our lives is a part of His will for each of us? Joseph certainly did, and perhaps, his own brothers might have learned the same life lesson.

Faith and Blessing

So what can we glean from the concluding Torah portion from the Book of Genesis, regarding faith and the power of blessings? We need to each recognize that the Holy One is truly faithful to His chosen vessels. Despite the circumstances of life that might seem difficult, God is faithfully accomplishing His will. If we, as limited mortal humans, could better understand things from His perspective—then we would have the wisdom and discernment to see His fingerprints on all that occurs in life, whether good or bad.

For a reflection back on much of Genesis, we can look and compare the lives of Jacob/Israel and Joseph, and note how each one learned to be faithful to God in very different ways. We can recall how at relatively young ages, they each had encounters with the Almighty through dreams or visions. Yet, we can also see from their personalities that the level of faith was not the same throughout their lives. Still, when the end of their lives came, their faith was quite strong, and they each wanted the blessing of burial in the Promise Land along with their relatives. They each wanted God’s blessings to be passed on to their progeny.

Jacob/Israel and Joseph knew the power of blessings. They not only desired the blessings of their elders, but they also gladly participated in extending blessings to their descendants. For modern-day followers of the Messiah, these examples are something to emulate. However, in order to even want to extend blessings, we each must have faith in the ultimate Provider of blessings. The two go together hand in hand. After all, the Almighty chooses human vessels to extend His blessings to others, but He requires faith as one of the critical ingredients to not only give blessings but also receive them. So, let each of us seek more faith—so that in being blessed with it, we will in turn be able to pass on the blessings we have received from the Lord! (Click to Source)

Torah Commentary – Vayechi (He Lived) – Enjoying the Fruit – SCRIPTURES FOR December 30, 2017

Living Torah Commentary

Vayechi (He Lived)

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Genesis 47:28-50:26
1Kings 2:1-12
Hebrews 11:21-22
1Peter 1:3-9; 2:11-17
Enjoying the Fruit
Ya’akov is 130 years old when he arrives in Egypt. The following 17 years will be a gift in which he will be able to enjoy the fruit of his life, his family. During this time he will watch his boys mature, marry and bring forth children. Possibly the most joy he will have is spending time with the sons of Yosef. His appreciation and thanksgiving for them had to be very special.
Ya’akov knows his days are numbered and begins one of the greatest honors a father can give, blessing his children. He begins not with his sons, but rather his two grandsons, Efrayim and M’nasheh. It makes me wonder if these two, now young adults, were concerned about what would become of them after Ya’akov died. Had they been told the story of how Yosef was treated and wondered if they would be fully accepted after his death? Any doubts as to their place in the family were laid to rest as Ya’akov changed their family status from grandsons to sons. Efrayim and M’nasheh were not to feel like second class citizens in the family of Israel. May we receive this message in our day.
The teaching of the blessings is so rich, not only for them, but for us as the first words of the blessings tell us he was speaking more to a family living at the end of time than in their time. For those who would like to dig further into these blessings there are four messages I recorded some years ago called “The Twelve Tribes.” The mp3 downloads are available at http://www.joinedtohashem.org/audio-series.html.
When Ya’akov finishes the blessings the verse says he breathed his last and was gathered to his people. I find these words rich. For Ya’akov, death was as natural as life. In fact, most of his life had been a struggle; his death was one of the easiest steps he took. What a contrast to most people’s lives today. Ya’akov may have taught his family as much in his death as he did in his life. This is a great lesson to ponder.
The last request of Ya’akov was regarding his burial. He did not leave his wishes to chance or for his family to discuss. He made sure his wishes were known. This is another good lesson to ponder. For Ya’akov, his last words proved that for him, you may take the man of covenant out of Israel, but you can never take Israel out of the man of covenant.
A couple more points. First is concerning the sons and their suspicion of Yosef. Though the 17 years Yaakov was alive, the sons of Yaakov never really accepted that Yosef had fully forgiven them, it is evident through their last recorded words prior to the death of Yosef that this had been a topic of conversation.  Just how many sons were still alive to bring forth these words? Yosef was one of the youngest. Had the suspicions of possible retribution been passed to their sons? We do not know the details, but there is something for us to consider.
Yosef is again a type and shadow of Messiah son of Yosef. Let me ask you this, “When it comes to your life and trusting our sins to be forgiven, do we fully trust or have doubts?” Is there a haunting thought in the back of your mind that there was that one thing you are just not sure has been forgiven?  Take a look at Psalm 103:12. Notice the verse does not say north and south. Why? For if he removed sins from north to south they could be found again. Think of it regarding the sphere of the earth. From south you can only go so far north till you find it and vice versa. East and west never meet. Allowing His forgiveness of ALL THINGS is a very freeing day. The story of Yosef allows us to walk in that forgiveness.
The end of the days of Yosef approach as we come to the end of Genesis. What are his last instructions? Don’t leave my bones in Egypt! Though his life has been one of great honor and prosperity in Egypt, he learned and walked in the example of his father, “You can take the man of covenant out of Israel, but you can’t take Israel out of the man of covenant”.
Let us live that lesson well! (Click to Source)

 

Weekly Torah Readings – One New Man Bible – Vayigash – Dec 23, 2017

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Vayigash

Judah Pleads

44:18. Then Judah came near to him and said, “Oh my lord, let your servant, I pray you, speak a word in my lord’s ears and let not your anger burn against your servant, for you are even as Pharaoh. 19. My lord asked his servants saying, ‘Do you have a father or a brother?’ 20. And we said to my lord, ‘We have a father, an old man, and a child of his old age, a little one, and his brother is dead and he alone is left of his mother and his father loves him.’ 21. And you said to your servants, ‘Bring him down to me, so I can set my eyes on him.’ 22. And we said to my lord, ‘The lad cannot leave his father, for if he should leave his father, his father would die.’ 23. And you said to your servants, ‘Unless your youngest brother comes down with you, you will not see my face any more.’

44:24. “And it happened when we came up to your servant my father, we told him the words of my lord. 25. And our father said, ‘Go again, buy us a little food.’ 26. And we said, ‘We cannot go down unless our youngest brother is with us, then will we go down. For we may not see the man’s face unless our youngest brother is with us.’ 27. And your servant my father said to us, ‘You know that my wife bore me two sons. 28. And the one went away from me and I said, “Surely he is torn in pieces, and I have not seen him since. 29. And if you also take this one from me and disaster befalls him, you will bring my gray hairs down to the grave in evil.”

44:30. “Now therefore when I come to your servant my father and the lad is not with us, seeing that his life is bound up in the lad’s life, 31. it will happen, when he sees that the lad is not with us, that he will die, and your servants will bring the gray hairs of your servant our father down to the grave with sorrow. 32. For your servant became surety for the lad to my father, saying, ‘If I do not bring him to you, then I shall bear the blame to my father forever.’ 33. Now, therefore, please let your servant stay instead of the lad as a bondman to my lord and let the lad go up with his brothers. 34. For how will I go up to my father and the lad is not with me? And I shall see the evil that will come on my father.”

Joseph Reveals Himself

45.1. Then Joseph could not restrain himself before all those who stood by him and he cried, “Make every man go out from me.” And no man stood with him while Joseph made himself known to his brothers.

45:2. And he wept aloud and the Egyptians and the house of Pharaoh heard. 3. And Joseph said to his brothers, “I am Joseph! Is my father still alive?” And his brothers could not answer him, for they were startled at his presence. 4. And Joseph said to his brothers, “Come near to me, please.” And they came near. And he said, “I am Joseph your brother, whom you sold into Egypt. 5. So now do not be grieved or angry with yourselves that you sold me here, for God sent me before you to preserve life. 6. The famine has been in the land for these two years, and there are still five years in which there will be neither plowing nor harvest. 7. And God sent me before you to preserve you for a heritage in the earth and to save your lives by a great deliverance. 8. So now it was not you who sent me here, but God. And He has made me a father to Pharaoh and lord of his entire house and a ruler throughout all the land of Egypt. 9. Hurry! Go up to my father! And say to him, ‘Thus says your son Joseph, God has made me lord of all Egypt. Come down to me. Do not stand around! 10. And you will dwell in the land of Goshen, and you will be near to me; you, your children, your children’s children, your flocks, your herds, and all that you have. 11. And there I shall take care of you, for there are still five years of famine, lest you and your household and all that you have come to poverty. 12. And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaks to you, 13. and you will tell my father of all my honor in Egypt, and of all that you have seen. And you will hasten and bring my father down here.” 14. And he fell upon his brother Benjamin’s neck and wept, and Benjamin wept upon his neck.15. Moreover he kissed all his brothers and wept over them and after that his brothers talked with him.

45:16. And the report of it was heard in Pharaoh’s house saying, “Joseph’s brothers have come.” And it pleased Pharaoh and his servants well. 17. And Pharaoh said to Joseph, “Say to your brothers, ‘Do this! Load your beasts and go, get to the land of Canaan. 18. And take your father and your households and come to me, and I shall give you the best of the land of Egypt, and you will eat the fat of the land. 19. Now you are commanded, ‘Do this! Take wagons from the land of Egypt for your little ones and for your wives and bring your father and come. 20. Also, Do not regret leaving your household stuff! For the good of all the land of Egypt is yours.’”

45:21. And the children of Israel did so and Joseph gave them wagons according to the commandment of Pharaoh and gave them provision for the way. 22. To all of them he gave each man changes of clothing, but to Benjamin he gave three hundred pieces of silver and five changes of clothing. 23. And he sent to his father after this manner; ten donkeys loaded with the good things of Egypt and ten she-donkeys loaded with grain and bread and produce for his father for the trip. 24. So he sent his brothers away and they left and he said to them, “See that you do not fall by the way.” 25. And they went up out of Egypt and came into the land of Canaan to Jacob their father 26. and told him saying, “Joseph is still alive and he is governor over all the land of Egypt.” And his heart fainted, for he did not believe them. 27. And they told him all the instructions of Joseph, which he had said to them, and when he saw the wagons that Joseph had sent to carry him, the spirit of Jacob their father revived. 28. And Israel said, “It is enough. Joseph my son is still alive. I shall go and see him before I die.”

The LORD* Instructs Jacob

46.1. And Israel took his journey with all that he had and came to Beer-Sheba, and offered sacrifices to the God of his father Isaac. 2. And God spoke to Israel in the visions of the night and said, “Jacob. Jacob!” And he said, “Here I am.” 3. And He said, “I AM God, the God of your father. Do not be in awe to go down to Egypt! For there I shall make a great nation of you. 4. I AM going down with you into Egypt and I AM shall also surely bring you up again, and Joseph will put his hand upon your eyes.”

46:5. And Jacob rose up from Beer-Sheba, and the sons of Israel carried Jacob their father, their little ones, and their wives in the wagons which Pharaoh had sent to carry him. 6. And they took their cattle and their goods, which they had gotten in the land of Canaan and came into Egypt, Jacob and all his seed with him: 7. his sons, and his sons’ sons with him, his daughters, and his sons’ daughters, and all his seed he brought with him into Egypt.

46:8. And these are the names of the children of Israel who came into Egypt, Jacob and his sons Reuben, Jacob’s firstborn. 9. And the sons of Reuben: Hanoch, Fallu, Hezron, and Carmi.

46:10. And the sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman.

46:11. And the sons of Levi: Gershon, Kohath, and Morari.

46:12. And the sons of Judah: Er, Onan, Shelah, Perez, and Zerah; but Er and Onan died in the land of Canaan. And the sons of Perez were Hezron and Hamul.

46:13. And the sons of Issachar: Tola, Fuvah, Job, and Shimron.

46:14. And the sons of Zebulun: Sered, Elon, and Jahleel.

46:15. These are the sons of Leah, whom she bore to Jacob in Padan-Aram, with his daughter Dinah; all the souls of his sons and his daughters were thirty-three.

46:16. And the sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.

46:17. And the sons of Asher: Jimnah, Ishvah, Ishvi, Beriah, and Serah their sister: and the sons of Beriah: Heber and Malchiel.

46:18. These are the sons of Zilpah, whom Laban gave to Leah his daughter, and these she bore to Jacob, sixteen souls.

46:19. The sons of Rachel Jacob’s wife: Joseph and Benjamin. 20. And to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath the daughter of Poti Phera priest of On bore to him.

46:21. And the sons of Benjamin were Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard. 22. These are the sons of Rachel who were born to Jacob; all the souls were fourteen.

46:23. And the sons of Dan: Hushim.

46:24. And the sons of Naphtali: Jahzeel, Guni, Jezer, and Shillem.

46:25. These are the sons of Bilhah, whom Laban gave to Rachel his daughter, and she bore these to Jacob; all the souls were seven.

46:26. All the souls that came with Jacob into Egypt, that came out of his loins, besides Jacob’s sons’ wives, all the souls were sixty-six. 27. And the sons of Joseph, who were born to him in Egypt, were two souls; all the souls of the house of Jacob, that came into Egypt, were seventy.

46:28. And he sent Judah before him to Joseph, to make things ready in Goshen ahead of the rest, and they came into the land of Goshen. 29. And Joseph made ready his chariot and went up to Goshen to meet Israel his father and presented himself to him, and he fell on his neck and wept on his neck a good while. 30. And Israel said to Joseph, “Now let me die, since I have seen your face, because you are yet alive.” 31. And Joseph said to his brothers and to his father’s house, “I shall go up and tell Pharaoh and say to him, ‘My brothers, and my father’s house, who were in the land of Canaan, have come to me. 32. And the men are shepherds, for their trade has been to feed cattle. And they have brought their flocks and their herds, and all that they have.’ 33. And it will be that when Pharaoh calls you and says, ‘What is your occupation?’ 34. That you will say, ‘Your servants have been keepers of cattle from our youth even until now, both we and also our fathers.’ That way you may live in the land of Goshen, for every shepherd is an abomination to the Egyptians.”

Meeting Pharaoh

47.1. Then Joseph came and told Pharaoh and said, “My father and my brothers, their flocks, their herds, and all that they have, have come out of the land of Canaan and, behold, they are in the land of Goshen.” 2. And he took some of his brothers, five men, and presented them to Pharaoh. 3. And Pharaoh said to his brothers, “What is your occupation?” And they said to Pharaoh, “Your servants are shepherds, both we and also our fathers.” 4. They said moreover to Pharaoh, “For we have come to live in the land, for your servants have no pasture for their flocks since the famine is severe in the land of Canaan. Now therefore, please let your servants stay in the land of Goshen.”

47:5. And Pharaoh spoke to Joseph saying, “Your father and your brothers have come to you. 6. The land of Egypt is before you. Make your father and brothers to dwell in the best of the land, they will dwell in the land of Goshen and if you know men of ability among them, then make them masters over my cattle.” 7. And Joseph brought in Jacob his father and set him before Pharaoh and Jacob blessed Pharaoh. 8. And Pharaoh said to Jacob, “How old are you?” 9. And Jacob said to Pharaoh, “The days of the years of my pilgrimage are a hundred thirty years: few and bad have the days of the years of my life been, and have not attained to the days of the years of the life of my fathers in the days of their pilgrimage.” (Heb. 11:13) 10. And Jacob blessed Pharaoh and went out from before Pharaoh.

47:11. And Joseph placed his father and his brothers and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses as Pharaoh had commanded. 12. And Joseph fed his father and his brothers and his father’s entire household with bread according to their families.

47:13. And there was no food in all the land, for the famine was very severe, so that the land of Egypt and all the land of Canaan fainted by reason of the famine. 14. And Joseph gathered up all the money that was found in the land of Egypt and in the land of Canaan, for the grain which they bought, and Joseph brought the money into Pharaoh’s house. 15. And when money failed in the land of Egypt and in the land of Canaan, all the Egyptians came to Joseph and said, “Give us food, for why should we die in your presence? For the money has been spent.” 16. And Joseph said, “Give your cattle and I shall give you grain for your cattle, if money fails.” 17. And they brought their cattle to Joseph and Joseph gave them food in exchange for horses and for the flocks and for the cattle of the herds and for the donkeys, and he fed them with bread for all their livestock for that year. 18. When that year was ended they came to him the second year and said to him, “We will not hide it from my lord, how that our money is spent. My lord also has our herds of cattle, there is not anything left in the sight of my lord, but our bodies and our lands. 19. Why will we die before your eyes, both we and our land? Buy us and our land for bread and we and our land will be servants to Pharaoh, and give us seed so we may live and not die, so that the land would not be desolate.” 20. And Joseph bought all the land of Egypt for Pharaoh, for the Egyptians sold each man’s field because the famine prevailed over them: so the land became Pharaoh’s. 21. And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end of it. 22. Only he did not buy the land of the priests, for the priests had a portion assigned them by Pharaoh, and ate their portion which Pharaoh gave them, so they did not sell their lands.

47:23. Then Joseph said to the people, “Behold, I have purchased you and your land for Pharaoh this day, so here is seed for you and you will sow the land. 24. And it will be with the increase that you will give the fifth part to Pharaoh, and four parts will be your own, for seed of the field, for your food, for those of your households, and for food for your little ones.” 25. And they said, “You have saved our lives. Let us find favor in the sight of my lord and we will be Pharaoh’s servants.” 26. And Joseph made it a law over the land of Egypt to this day, that Pharaoh should have the fifth part, except the land of the priests only, which did not become Pharaoh’s.

47:27. And Israel lived in the land of Egypt, in the region of Goshen and they had obtained possessions there and grew and multiplied exceedingly. (Click to Source)

Torah Reading – V’yigash – He approached – “Positioning for Restoration” – 19 December, 2017

V’yigash – He approached

1977-jesus-of-naz-synagogue1

Genesis 44:18-47:27
Ezekiel 37:15-28

“Positioning for Restoration”


by Mark Huey

This week in V’yigash, the sons of Jacob/Israel finally experience a restoration of their familial relationship, after years of being estranged from their brother Joseph. For the past two Torah readings (V’yeishev: Genesis 37:1-40:23; Mikkeitz: Genesis 41:1-44:17) the emphasis has been principally on the trials of Joseph and his brothers, as the melodrama of their interactions is recorded. However, perceptible behind the scenes of these trying circumstances is the sovereign hand of the Almighty—who executed His faithful plans for His people, despite some of the decisions of the principal actors at this stage in history. After all, the Holy One had issued eternal promises to Abraham, Isaac, and Jacob and their progeny, and He was simply using these events to accomplish His purposes in His perfect timing.

Up until our own time in the Twenty-First Century, as we have witnessed a tumultuous Twentieth Century with two world wars, the advent of the atomic bomb, the Holocaust, and the rebirth of the State of Israel—this Torah reading asks us questions about the restoration of Israel, which ultimately requires us to place ourselves in the complete control of an Eternal God. The associated Haftarah for V’yigash, Ezekiel 37:15-28, speaks of a greater restoration of Israel, which we have yet to see completed. Yet, the events covered in the readings assigned with V’yigash, and its prophetic foreshadowings or prophetic pronouncements, surely have to be realized before the Second Coming of the Messiah (cf. Acts 3:21).

In recent readings, we have witnessed the selling of Joseph to the Ishmaelite traders, and his cruel and unsure journey from a mere slave to a forgotten prisoner to the pinnacle of power as ruler over Egypt during a regional famine. We have seen the ten brothers sojourn to Egypt in search of food, and return to their father Israel with Simeon still held in captivity by the Egyptians. When the famine persisted, the need to return to Egypt to secure some grain presented itself with a major complication. The need to take Benjamin, the youngest son of Jacob/Israel, was a requirement for gaining a return audience with the demanding Egyptian overseer. This was something that the doting Jacob initially refused to let happen, because of his fear of losing the second and only remaining son of his beloved Rachel. However over the course of time, the contrast between Joseph’s faith in the Holy One, and the brothers’ apparent lack of faith, was changing—as Judah, in particular, was highlighted with a softening conscience and tender heart toward his father Jacob/Israel. In the previous Mikkeitz portion from last week, Judah self-sacrificially secured the permission of Jacob/Israel to take the beloved Benjamin to Egypt to secure the release of Simeon, and get some grain, by offering himself as a surety for the safe return of Benjamin (Genesis 43:9).

From this willingness to essentially sacrifice himself and take blame, Judah had come a considerable way in his personal journey from a conniving brother, who originally suggested to his brothers that they sell Joseph to some traders rather than kill him (Genesis 37:27). Remember how Judah was the one brother who left the family fold to marry a Canaanite woman, with all of the attendant problems with his first three sons. Then, Judah unknowingly impregnated his daughter-in-law with twins, realizing that she was more righteous than he (Genesis 38). Of course, the Lord was using all of these circumstances to work on the heart of Judah, who was destined to not only be one of the leaders of his generation, but also be a significant ancestor of Yeshua the Messiah. God does work in mysterious ways, and reading about the interactions with the sons of Jacob/Israel confirms this concept. As would be described by Isaiah centuries later:

“‘For My thoughts are not your thoughts, nor are your ways My ways,’ declares the LORD. ‘For as the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts. For as the rain and the snow come down from heaven, and do not return there without watering the earth and making it bear and sprout, and furnishing seed to the sower and bread to the eater; so will My word be which goes forth from My mouth; it will not return to Me empty, without accomplishing what I desire, and without succeeding in the matter for which I sent it’” (Isaiah 55:8-11).

Note that in these profound words from Isaiah, where he proclaimed the ways and thoughts of God as being so much higher and greater than human thought—there is the affirmation that God’s word will not return to Him empty, but will accomplish all that He desires it to accomplish. We may safely conclude that the promises made to Abraham, Isaac, and Jacob, and even to Joseph through his dreams, are going to eventually come to pass according to God’s will.

As we more closely into this week’s Torah reading, keep in mind that the Holy One was accomplishing His purposes for this generation of Israelites, who just happened to be the immediate descendants of Jacob/Israel. Keep in mind that there are many Messianic attributes being portrayed by both Joseph and Judah. These two sons, destined to be the leaders of their generation, were establishing a foundation for varied manifestations of conflict between their descendants down through the ages. Also be quite aware of how the restoration of Israel prophecies, seen in the Haftarah (Ezekiel 37:15-28), will be fulfilled in the Lord’s timing. God’s Word does not return void without accomplishing His desires. His people just have to patiently wait, and go about advancing His Kingdom’s objectives as participants in the restoration process!

Judah Offers His Life

If you will recall, in the closing verses of Mikkeitz from last week, Benjamin had been implicated as the purported thief of Joseph’s choice goblet. This generated serious problems for the brothers, as the return of Benjamin to their father was one of their main objectives, given Jacob’s warning about leaving him behind. So as V’yigash begins, the aforementioned Judah entered into a lengthy detailed verbal defense of Benjamin, with the still-concealed Joseph. At the end of his soliloquy, Judah offered his own life for the life of Benjamin, perhaps foreshadowing the Messiah’s giving of His life to save sinful humanity:

“Then Judah approached him, and said, ‘Oh my lord, may your servant please speak a word in my lord’s ears, and do not be angry with your servant; for you are equal to Pharaoh. My lord asked his servants, saying, “Have you a father or a brother?” We said to my lord, “We have an old father and a little child of his old age. Now his brother is dead, so he alone is left of his mother, and his father loves him.” Then you said to your servants, “Bring him down to me that I may set my eyes on him.” But we said to my lord, “The lad cannot leave his father, for if he should leave his father, his father would die.” You said to your servants, however, “Unless your youngest brother comes down with you, you will not see my face again.” Thus it came about when we went up to your servant my father, we told him the words of my lord. Our father said, “Go back, buy us a little food.” But we said, “We cannot go down. If our youngest brother is with us, then we will go down; for we cannot see the man’s face unless our youngest brother is with us.” Your servant my father said to us, “You know that my wife bore me two sons; and the one went out from me, and I said, “Surely he is torn in pieces, and I have not seen him since. If you take this one also from me, and harm befalls him, you will bring my gray hair down to Sheol in sorrow.” Now, therefore, when I come to your servant my father, and the lad is not with us, since his life is bound up in the lad’s life, when he sees that the lad is not with us, he will die. Thus your servants will bring the gray hair of your servant our father down to Sheol in sorrow. For your servant became surety for the lad to my father, saying, “If I do not bring him back to you, then let me bear the blame before my father forever.” Now, therefore, please let your servant remain instead of the lad a slave to my lord, and let the lad go up with his brothers. For how shall I go up to my father if the lad is not with me—for fear that I see the evil that would overtake my father?’” (Genesis 44:18-34).

In this eloquent and heartfelt recital of the various conversations Judah had with Jacob/Israel, regarding Benjamin and Judah’s pledge to lay down his life for Benjamin, Joseph was obviously moved to great emotion.

Joseph Reveals Himself

Now, in what has to be one of the most incredibly moving testimonies found in the Bible. Joseph revealed himself to his brothers. After listening to Judah’s words, and having discerned that Judah was seriously concerned about the welfare of not only Benjamin, but most especially their father Jacob—Joseph was so overwhelmed with emotion that he ordered all of the Egyptians out of the room, and he wept loudly before his brothers. Can you imagine what they must have been thinking, as they witnessed the person with absolute power over their lives, begin to break down emotionally? Without giving the brothers much time to process what they were watching, Joseph turned to them and proclaimed to them that he was Joseph, whom the brothers believed was probably dead by this time:

“Then Joseph could not control himself before all those who stood by him, and he cried, ‘Have everyone go out from me.’ So there was no man with him when Joseph made himself known to his brothers. He wept so loudly that the Egyptians heard it, and the household of Pharaoh heard of it. Then Joseph said to his brothers, ‘I am Joseph! Is my father still alive?’ But his brothers could not answer him, for they were dismayed at his presence. Then Joseph said to his brothers, ‘Please come closer to me.’ And they came closer. And he said, ‘I am your brother Joseph, whom you sold into Egypt. Now do not be grieved or angry with yourselves, because you sold me here, for God sent me before you to preserve life. For the famine has been in the land these two years, and there are still five years in which there will be neither plowing nor harvesting. God sent me before you to preserve for you a remnant in the earth, and to keep you alive by a great deliverance. Now, therefore, it was not you who sent me here, but God; and He has made me a father to Pharaoh and lord of all his household and ruler over all the land of Egypt. Hurry and go up to my father, and say to him, “Thus says your son Joseph, ‘God has made me lord of all Egypt; come down to me, do not delay. You shall live in the land of Goshen, and you shall be near me, you and your children and your children’s children and your flocks and your herds and all that you have. There I will also provide for you, for there are still five years of famine to come, and you and your household and all that you have would be impoverished.”’ Behold, your eyes see, and the eyes of my brother Benjamin see, that it is my mouth which is speaking to you. Now you must tell my father of all my splendor in Egypt, and all that you have seen; and you must hurry and bring my father down here.’ Then he fell on his brother Benjamin’s neck and wept, and Benjamin wept on his neck. He kissed all his brothers and wept on them, and afterward his brothers talked with him” (Genesis 45:1-15).

God is not only the One who forms hearts, but He is also the most accomplished heart surgeon when it comes to turning hearts of stone into hearts of flesh. Apparently, all of the machinations from the multi-colored tunic, to the placement of Joseph’s wine goblet in Benjamin’s satchel, have all been used by the Almighty to get the attention of the brothers—who must have been awestruck with the realization that the Egyptian viceroy was their brother Joseph. However, the evidence of God’s providential hand upon all of these circumstances did not get overlooked by Joseph. Somehow, through the haze of confusion over how he had been treated by his brothers years earlier, any possible thoughts of revenge, and the time spent thinking about how he was going to approach his brothers, Joseph discerned that the Almighty had put all of these circumstances in motion to preserve the family of Jacob/Israel.

After revealing his true identity, Joseph responded to Judah and his brothers, by interjecting that God was ultimately responsible for all of the circumstances that had transpired since he was sold into slavery. This is an incredible testimony of forgiveness, and the ability to view the trials and tribulations of life from God’s perspective! Naturally, one can see how Joseph is often considered to possess various Messianic qualities, because he was used to physically save Israel. Being rejected by His people, He is the very agency by which they are to be delivered.

The Blessing of Pharaoh

As the narrative continues, the blessings upon the sons of Jacob/Israel do not end. Once the Egyptian Pharaoh heard that Joseph had long lost family living in Canaan, he offered to relocate them to the choicest land in Egypt. Obviously the favor of the Pharaoh toward Joseph was so great, that the common Egyptian aversion toward sheepherders did not keep Pharaoh from his generosity (Genesis 46:34). Take notice in this passage of the amount of wealth and goods sent to Jacob, to convince him that Joseph was alive and prospering in Egypt:

“Now when the news was heard in Pharaoh’s house that Joseph’s brothers had come, it pleased Pharaoh and his servants. Then Pharaoh said to Joseph, ‘Say to your brothers, “Do this: load your beasts and go to the land of Canaan, and take your father and your households and come to me, and I will give you the best of the land of Egypt and you will eat the fat of the land.” Now you are ordered, “Do this: take wagons from the land of Egypt for your little ones and for your wives, and bring your father and come. Do not concern yourselves with your goods, for the best of all the land of Egypt is yours.”’ Then the sons of Israel did so; and Joseph gave them wagons according to the command of Pharaoh, and gave them provisions for the journey. To each of them he gave changes of garments, but to Benjamin he gave three hundred pieces of silver and five changes of garments. To his father he sent as follows: ten donkeys loaded with the best things of Egypt, and ten female donkeys loaded with grain and bread and sustenance for his father on the journey. So he sent his brothers away, and as they departed, he said to them, ‘Do not quarrel on the journey.’ Then they went up from Egypt, and came to the land of Canaan to their father Jacob. They told him, saying, ‘Joseph is still alive, and indeed he is ruler over all the land of Egypt.’ But he was stunned, for he did not believe them. When they told him all the words of Joseph that he had spoken to them, and when he saw the wagons that Joseph had sent to carry him, the spirit of their father Jacob revived. Then Israel said, ‘It is enough; my son Joseph is still alive. I will go and see him before I die’” (Genesis 45:16-28).

There is no recorded description of how the brothers told Jacob about selling their brother Joseph to the Ishmaelite traders. But, one has to assume that the truth did come out in their conversations with Jacob/Israel. Yet, the good news that Joseph was still alive, allowed Jacob to absolve his other sons of their transgressions. For surely, the aged Jacob having heard that Joseph understood that he had been sent to Egypt to save the whole family, must have made sense. After all, Jacob had been through some tough times himself, and he had seen the Lord’s hand on many of the circumstances of his life. Plus, Jacob had experienced multiple encounters with the Holy One over the years.

Perhaps having the opportunity to be reunited with Joseph was the only way that the Lord could get Jacob to even consider leaving Canaan—because Jacob/Israel knew that it was the land of Canaan that was promised to Abraham and Isaac.

Jacob Hears from God

Leaving the Promised Land might jeopardize God’s plan to give it to the descendants of the Patriarchs. What was Jacob to do?

This was a tough predicament for Jacob/Israel to contend with, at this late stage in his life (Genesis 47:9). On his way to Egypt, Jacob arrived in Beersheba, at a place he was very familiar with (Genesis 28:10). It was here that his father Isaac had dug wells and made a covenant with Abimelech (Genesis 26:23-33). So Jacob, knowing that departing Canaan was a difficult move to consider, arrived in Beersheba and offered up sacrifices to the God of his father Isaac—perhaps even on the same altars built years earlier by his ancestors. In God’s mercy to Jacob that night, the Lord spoke to him in visions, giving him the reassurance that going to Egypt was the right thing to be doing with his family. God assured him that He would bring Jacob back to the Land of Promise, but only after Joseph had witnessed his death:

“So Israel set out with all that he had, and came to Beersheba, and offered sacrifices to the God of his father Isaac. God spoke to Israel in visions of the night and said, ‘Jacob, Jacob.’ And he said, ‘Here I am.’ He said, ‘I am God, the God of your father; do not be afraid to go down to Egypt, for I will make you a great nation there. I will go down with you to Egypt, and I will also surely bring you up again; and Joseph will close your eyes.’ Then Jacob arose from Beersheba; and the sons of Israel carried their father Jacob and their little ones and their wives in the wagons which Pharaoh had sent to carry him. They took their livestock and their property, which they had acquired in the land of Canaan, and came to Egypt, Jacob and all his descendants with him: his sons and his grandsons with him, his daughters and his granddaughters, and all his descendants he brought with him to Egypt” (Genesis 46:1-7).

For the balance of V’yigash, some of the details about the individuals, who migrated and how they were treated by their Egyptian hosts, are recorded (Genesis 46:8-34). However, the introduction of Israel to the Pharaoh is interesting, because at the ripe old age of 130 years, this Hebrew actually blessed the Egyptian ruler twice during their encounter. The favor of the Lord was certainly upon Jacob/Israel and his family, as they were treated with mutual respect, despite the Egyptian disdain for sheepherders:

“Then Joseph went in and told Pharaoh, and said, ‘My father and my brothers and their flocks and their herds and all that they have, have come out of the land of Canaan; and behold, they are in the land of Goshen.’ He took five men from among his brothers and presented them to Pharaoh. Then Pharaoh said to his brothers, ‘What is your occupation?’ So they said to Pharaoh, ‘Your servants are shepherds, both we and our fathers.’ They said to Pharaoh, ‘We have come to sojourn in the land, for there is no pasture for your servants’ flocks, for the famine is severe in the land of Canaan. Now, therefore, please let your servants live in the land of Goshen.’ Then Pharaoh said to Joseph, ‘Your father and your brothers have come to you. The land of Egypt is at your disposal; settle your father and your brothers in the best of the land, let them live in the land of Goshen; and if you know any capable men among them, then put them in charge of my livestock.’Then Joseph brought his father Jacob and presented him to Pharaoh; and Jacob blessed Pharaoh. Pharaoh said to Jacob, ‘How many years have you lived?’ So Jacob said to Pharaoh, ‘The years of my sojourning are one hundred and thirty; few and unpleasant have been the years of my life, nor have they attained the years that my fathers lived during the days of their sojourning.’ And Jacob blessed Pharaoh, and went out from his presence. So Joseph settled his father and his brothers and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had ordered. Joseph provided his father and his brothers and all his father’s household with food, according to their little ones” (Genesis 47:1-12).

God’s Faithfulness to Restore Israel

As we prepare to come to the end of the Book of Genesis, and the testimonies about the Patriarchs of Israel, one overwhelming thought comes to my mind. This is the undeniable fact that from Abraham, to Isaac, to Jacob, and to the sons of Jacob/Israel—the Holy One will accomplish His intentions. Despite any limited human frailties, or any attempts of the enemy of our souls, to thwart God’s plans—His will for civilization will be achieved. Over and over, we can read about how the Almighty intervened at just the right time with a speaking appearance, or a word or a dream or a vision, so that the family chosen by Him would stay on course to achieve their mission. For surely, there is an understanding that despite whatever challenges, as Yeshua the Messiah would explain to His Disciples, “With people this is impossible, but with God all things are possible” (Matthew 19:26). The Psalmist and the Apostle Paul also affirm,

“The LORD is for me; I will not fear; what can man do to me?” (Psalm 118:6).

“What then shall we say to these things? If God is for us, who is against us?” (Romans 8:31).

In the case of the sons of Jacob/Israel, the God of Creation had a plan that He was executing, according to His perfect timing. On a much grander scale for the distant future, God is ultimately going to be restored to all people who take refuge in Him at the End of the Age. In the interim, whether it is individual reunions between one person and a loving Creator as salvation is understood and received, or whether it is restoration among families and friends through the power of forgiveness and love, or whether it is the ultimate restoration that Ezekiel foresaw between the House of Judah and the House of Israel/Ephraim—be rest assured that God is very much blessed when restoration occurs. We see emotional glimpses of it when Joseph hugged and wept with his brothers. We see it again when the aged Jacob greeted Joseph after years of separation. Hopefully, you have experienced some restoration in your own life, which will allow you to identify with what you have been studying.

Let us all be about the Father’s business of making restoration, in love, to all who call upon the name of Yeshua (Jesus). It is a part of the plan for the Creation. May we make it a part of our lifestyle as His representatives, sent to love others into the Kingdom! (Click to Source)

Torah Commentary – Vayigash (He approached) – The Day! – SCRIPTURES FOR December 23, 2017

Living Torah Commentary

Vayigash (He approached) 
Genesis 44:18-47:27
Ezekiel 37:15-28
Acts 7:9-16
9705c-sixth2bseal2brevelation
The Day!
This Torah portion may well be my favorite of all! To consider the prophetic shadows within these words is overwhelming to me. I have no idea how many times I have tried to imagine the scene we are reading. Yosef is standing in front of his brothers. They have no idea who this man is standing in front of them. Yosef has an Egyptian name; he looks like an Egyptian, dresses like an Egyptian. Not in their wildest of dreams would they have thought of Yosef.
Now consider the Egyptians in the room. Who do they think Yosef is? Some may remember being told he was a Hebrew, but does it really matter to them? They see him as now being one of their own culture.
Then there is Yosef, the only person in the room that knows who he really is. The desire to reveal himself not only to his brothers, but to all present is burning inside of him, but he can’t. Not yet. The testing of the sons of Israel is not quite finished.
Last week, Binyamin is brought to the forefront of the story. He is the one used by Yosef to look deep into the inward souls of his ten brothers. Yosef does not know how this will turn out. As far as he knows they are going to leave Binyamin the same way they left him. He rolled the dice and has not seen how they land.
In the end it will be Y’hudah who will step up to defend his half-brother. Just imagine how difficult it is for Yosef to stand and hear his half-brother come to the rescue of his full brother. It is more than Yosef can bear. Can you imagine what began to go through the boys minds when Yosef cleared the room of all the Egyptians? The brothers are not seeing this turn out very well!
Yosef turns back to his brothers with tears and a huge lump in his throat to utter some of the most beautiful words in Scripture, “Ani Yoseph” (I am Joseph).
Why do I refer to “Ani Yosef” as beautiful words? These words are the shadow of a future event in which Messiah stands before His family to reveal Himself. That day we all may be a bit undone when His true nature is revealed before us. I pray that my whole being will scream with desire for that day to be soon and in my lifetime.
Here is a twist though. Have you ever thought about how much He desires to be revealed?
Think again about Yosef. Every fiber of his being was screaming at him to speak the words of revelation, but he had to remain silent. Would the boys sell out Binyamin like they had done him so many years earlier or would they stand for each other no matter the personal consequences?
So what is holding Messiah back from being revealed in our day? Is it because His desire is not there? I think not. Is it possibly because world events are not quite in place? After all, Yah can make world events happen transpire quickly if needed. What if the answer is that we have not yet passed the test whether we will sell each other out or defend each other no matter the cost?
 At some point in time the shadows of this story will be the substance of reality. If there really is a part we can do to bring it to pass sooner rather than later, how about we get with it. Let’s start today to treat others like the family which will one day be changed from the most dysfunctional to ever live to the one which will be the model of righteousness and love for the entire world to see.  (Click to Source)

 

Torah Commentary – Mikketz (At the End) – Though It Lingers, Never Give Up – SCRIPTURES FOR December 16, 2017

Torah Commentary
Mikketz (At the End)jesus-in-the-synagogue
Genesis 41:1-44:17
1 Kings 3:15-4:1
Acts 7:9-16
Though It Lingers, Never Give Up  
I often consider the life of Yosef as I feel it has much to say to my own life. His life was one of twists and turns that no one could have foreseen. His was also a life of promises which seemed to be out of his grasp. Can you relate?
Our Torah portion begins with the words, “At the end of two years.” It does not say anything about these two years, just states they happened. Think back over your last two years since the first part of December 2015! Have you had anything happen since then? How much has happened? Have you experienced successes, failures or should we say “learning experiences”? What about betrayals or the twists and turns of life?
Consider Yosef’s two years. He was in a prison cell. Probably not much was happening outside of staring at walls. How might his life relate to ours? Glad you asked. Yosef was waiting; waiting for the promise of a dream to be fulfilled. I believe it was the dream that kept him going on a daily basis. He had to ask himself many times if the dream was real or not. When he did, something deep within answered with a resounding “yes”. The dream remained alive and in fact may have kept him alive to the end of those long two years.
The prophet Habakkuk may have thought of Yosef when he received a prophecy now recorded as a book of Scripture for us. Habakkuk was given a promise and wondered when it would happen. In chapter two of his book he is told that though the promise may seem to linger from his standpoint, from the view of the Heavenly realm, it will come to pass right on time. Too bad Yosef did not have the book of Habakkak to read.
Where am I going with this?
Do you have promises you believe Father has given you? Are there dreams in your life becoming pretty distant in your memories? Do you wonder if those things were truly promises or the result of too much pizza the night before? Here in the midst of the Feast of Hanukah would be a good time to bring those things to mind again. Submit them to the Father and listen for a renewal of those promises. Allow Him to sort out what was from Him and what was not.
I wonder if it was a day like I am asking of you which Yosef was going through in his prison cell. Could it have been a day which he was at the end of his rope so to say? He had thought about the dreams over and over and was just about to give up, for the “Linger Time” was just more than he could stand. Could he have been thinking “If nothing happens tomorrow, I am done with those dreams?” Little did he know while he was staring toward the heavens, Pharaoh was having dreams which would bring his promise to pass.
Here is a question for you. What if Yosef had given up just one day earlier? Was the fulfillment of the promise tied to him remaining faithful to it? We cannot say, but what if?
What if the fulfillment of the promises given to us is tied to our remaining faithful to them? Are you willing to chance the answer on this?
Let’s look at it from a different angle. After Yosef is summoned to Pharaoh he interprets his dreams. He then makes a great statement of faith in Genesis 41:32 which states, “The matter has been established by Elohim.” Did those words resound in Yosef as he realized all he had been through in his own life had also been established by Elohim? Did he now see his own faithfulness had been a gift to keep him from giving up?
I am asking many questions this week. The purpose is to cause each of us to think back over promises to possibly cause us to renew our grasp on them. It would be a shame to think if our faithfulness does play a part in His work that we gave up just before a knock on the door. That knock by the way may have sounded like the knock of a prison guard to Yosef, but what was it really? It was the knock of Elohim summoning Yosef into a promise given years earlier.
A last thought concerning Yosef. As the events of his life are happening, Yah is causing a famine in the land of his family, a famine which would cause his brothers to seek food, but find Yosef. What an interesting turn of events as what put him in prison to begin with was him seeking for his brothers. What a great twist!
My ending words are adapted from Churchill, Never, Never, Never give up on the promises He has spoken to you! (Click to Source)