THE OTHER SIDE OF THE STONE

Gary Wilkerson – November 11, 2019

“Joseph took the body and wrapped it in a clean linen shroud and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away” (Matthew 27:59-60).

When Jesus was placed in the tomb following his crucifixion, he left the disciples heartbroken and baffled. When the massive stone rolled in front of the doorway to seal the tomb, everyone had a sad sense of finality. After all, Jesus said, “It is finished” (John 19:30), and then he bowed his head and died.

Jesus’ faithful followers believed he was the hope of the world, the salvation of Israel, the light of the Gentiles. He was the great healer who raised the dead, set captives free, and preached the good news to the poor. And then he was gone!

When Jesus pronounced, “It is finished,” his followers must have thought he meant that it was completely over, the end of the story. Their reaction to his burial bore out their sense of hopelessness — but they did not know what was happening just on the other side of the stone.

Too often, as Christians endure the trials of life, they also experience feelings of despair. All they see is a stone permanently rolled into place, separating them from hope. But just like the followers of Jesus, they are looking at things from this side of the stone. Inside the tomb resides resurrection life — a miracle just waiting to happen!

The devil may declare victory, but a powerful shaking is beginning. Jesus is on the move and at some point, in his glorious timing, he will step through that doorway into your life and your trial will be changed in an instant. Satan does not have the last word. Death no longer has its sting. Light has conquered darkness and the love of Jesus has conquered all evil.

Is there a stone standing between you and God’s deliverance right now? God is present in your life at this very moment (he is never not at work), and the stone is being rolled away. He has triumphed over all the powers of darkness and by faith his victory is yours. (Click to Source)

 

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DRIFTING INTO DANGER

David Wilkerson (1931-2011) – November 7, 2019

“Therefore we must give the more earnest heed to the things we have heard, lest we drift away” (Hebrews 2:1).

The sin of drifting away from Christ is the most tragic, dangerous sin of all — and no believer is immune. Even the most devoted believer can begin drifting by getting lazy and passive about the things of the Lord. Once that begins to happen, it becomes harder and harder to get back into intimate communion with Christ. You may know certain people who were once tender, loving Christians yet today they seem like different people. Most drifters do not recognize themselves as being in danger.

The history of God’s people has been one of backsliding, neglecting and forgetting God. Moses and the prophets seemed incredulous at the tendency of God’s people to quickly forget the Lord and drift back to their old ways.

Just before he died, Moses looked back over the history of God’s children in the wilderness. Nearly an entire generation of complaining, backbiting, unbelieving people had been wiped out by God’s judgment, consumed in the hot desert. But a faithful remnant — tried, tested, separated — remained true to the Lord. Moses told them, “Your eyes have seen what the Lord did at Baal Peor; for the Lord your God has destroyed from among you all the men who followed [idol worship]. But you who held fast to the Lord your God are alive today … For what great nation is there that has God so near to it, as the Lord our God is to us, for whatever reason we may call upon Him?” (Deuteronomy 4:3-4, 7).

Moses was essentially saying, “You stayed true in a time of great apostasy! You never gave in to idol worship, as those did who were destroyed. And no one has had God nearer to them than you have.” These were the ones who entered the Promised Land — into the Lord’s fullness.

Do you remember a time when you felt nearer to him than you do now? When you felt his presence more readily and heard his voice more clearly? It might be time to examine your heart to be sure you are continuing to press in with Jesus.

 

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Beth Yeshua International • August 3, 2019 • WHO IS YESHUA? • Part 4 IS HE GOD IN THE FLESH ?

 
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Shabbat Service Jul 13, 2019 Who Is Yeshua? Introduction (Part 1) 29 days ago

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Drug companies have deluged the US population with billions of opoid pills, with some areas receiving 306 pills per person each year

DEA tracked every opioid pill sold in the US.

And the results are horrific.

 

Between 2006 and 2012, 3 opioid drug makers and 6 distributors flooded the country with 76 billion pills of oxycodone and hydrocodone.

These highly addictive opioid pain medications that sparked the epidemic of abuse and overdoses that killed nearly 100,000 people in that time period.

As the epidemic surged over the seven-year period, so did the supply. The companies increased distribution from 8.4 billion in 2006 to 12.6 billion in 2012, a jump of roughly 50%.

In all, the deluge of pills was enough to supply every adult and child in the country with around 36 opioid pills per year.

Just a 10-day supply can hook 1 in 5 people into being long-term users, researchers have determined.

The stunning supply figures were first reported by the Washington Post and come from part of a database compiled by the Drug Enforcement Administration that tracked the fate of every opioid pill sold in America, from manufacturers to individual pharmacies.

A federal court in Ohio released the data this week as part of a massive consolidated court case against nearly two-dozen opioid makers and distributors, brought by nearly 2,000 cities, towns, and counties. The local governments allege that the opioid companies conspired to saturate the country with the potent painkillers to soak up billions in profits. The companies deny the allegations, arguing generally that they were serving the needs of patients.

According to an analysis of the data by the Post, just three companies made 88% of the opioid pills: SpecGx, Actavis Pharma, and Par Pharmaceutical, a subsidiary of Endo Pharmaceuticals. Purdue Pharma ranked fourth, making 3% of the pills. Just six companies distributed 75% of the pills: McKesson Corp., Walgreens, Cardinal Health, AmerisourceBergen, CVS, and Walmart.

The Post also noted that the distribution was concentrated in certain places, finding that West Virginia, Kentucky, South Carolina, Tennessee, and Nevada had the top pill-per-person-per-year rates of all states, ranging from 66.5 to 54.7. West Virginia, which had the highest distribution rate, also had the highest opioid death rate during this period.

But certain rural areas were also hard hit, with Norton, Virginia, receiving 306 pills per person per year and Mingo County, West Virginia, receiving 203.

While the local governments suing the companies have had access to this data during the litigation, it was only released to the public after the Washington Post and HD Media, publisher of the Charleston Gazette-Mail of West Virginia, sued and waged a year-long legal battle. The drug companies had fought to keep the data hidden from the public, arguing that it revealed “transactional data” that could be used by competitors. The Department of Justice also argued against the release, saying it could compromise investigations.

A three-judge panel sided with the media organizations last month. This past Monday, US District Judge Dan Polster removed a protective order allowing the release of part of the DEA’s database, called Automation of Reports and Consolidated Order System, or ARCOS. Data from years beyond 2012 are still being withheld to protect the companies and DOJ investigations.

From 1999 to 2017, nearly 400,000 people in the US died from an opioid overdose, according to the Centers for Disease Control and Prevention.

Just three drug makers and six distributors were behind the flood. And I am sure you know people that were dramatically hurt by this epidemic. Killing for billions of dollars. A terrifying evidence of today’s pharmaceutical companies. (Click to Source)

 

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Expounding the Torah

Did Moses speak in tongues? Tradition says that Moses spoke the words of the book of Deuteronomy in the seventy languages of humanity.

Portion Summary

Devarim (דברים) is both the title for the last book from the scroll of the Torah and the title of the first Torah portion therein. Devarim means “words.” The English-speaking world calls this book Deuteronomy. The Hebrew title for the book comes from the opening phrase of the book: “These are the words (devarim) which Moses spoke to all Israel across the Jordan in the wilderness” (Deuteronomy 1:1).

One ancient name for the book of Deuteronomy is Mishnah HaTorah (משנה תורה), which means “repetition of the Torah.” This is similar to the Greek Septuagint name Deuteronomos, which means “second law.” The English name Deuteronomy is derived from Deuteronomos.

The book of Deuteronomy is dominated by Moses’ farewell address to the children of Israel as he urges them to remain faithful to the covenant and prepares them for entering Canaan. During the course of the book, Moses reviews the story of the giving of the Torah at Sinai and the trip to the Promised Land, reiterates several laws of Torah and introduces new laws. The book seems to follow the general pattern of an ancient Near Eastern covenant treaty document.

As we study the first week’s reading from the book of Exodus, the children of Israel are assembled on the plains of Moab across the Jordan from Jericho.

Special Shabbat Reading

Special readings are applicable this Shabbat.

  • Shabbat Chazon (שבת חזון | Vision)
  • Haftarah: Isaiah 1:1-27

Shabbat Chazon (“Sabbath [of] vision” שבת חזון) takes its name from the Haftarah that is read on the Shabbat immediately prior to the mournful fast of Tisha B’Av, from the words of rebuke and doom coming from Isaiah in the Book of Isaiah 1:1-27. It is also referred to as the Black Sabbath due to its status as the saddest Shabbat of the year (as opposed to the White Sabbath, Shabbat Shuvah, immediately precededing Yom Kippur).

Regular Shabbat Readings

  • Devarim (דברים | Words)
  • Torah: Deuteronomy 1:1-3:22
  • Haftarah: Isaiah 1:1-27
  • Gospel: Matthew 24:1-22

Note: The regular readings are often interrupted with special readings on Jewish holidays, special Sabbaths, and Rosh Chodesh. Refer to the annual Torah Portion schedule for these special portions.

Portion Outline

  • TORAH
    • Deuteronomy 1:1 | Events at Horeb Recalled
    • Deuteronomy 1:9 | Appointment of Tribal Leaders
    • Deuteronomy 1:19 | Israel’s Refusal to Enter the Land
    • Deuteronomy 1:34 | The Penalty for Israel’s Rebellion
    • Deuteronomy 1:46 | The Desert Years
    • Deuteronomy 2:26 | Defeat of King Sihon
    • Deuteronomy 3:1 | Defeat of King Og
  • PROPHETS
    • Isaiah 1:1 | Introduction
    • Isaiah 1:2 | The Wickedness of Judah
    • Isaiah 1:21 | The Degenerate City

Portion Summary

Devarim (דברים) is both the title for the last book from the scroll of the Torah and the title of the first Torah portion therein. Devarim means “words.” The English-speaking world calls this book Deuteronomy. The Hebrew title for the book comes from the opening phrase of the book: “These are the words (devarim) which Moses spoke to all Israel across the Jordan in the wilderness” (Deuteronomy 1:1).

One ancient name for the book of Deuteronomy is Mishnah HaTorah (משנה תורה), which means “repetition of the Torah.” This is similar to the Greek Septuagint name Deuteronomos, which means “second law.” The English name Deuteronomy is derived from Deuteronomos.

The book of Deuteronomy is dominated by Moses’ farewell address to the children of Israel as he urges them to remain faithful to the covenant and prepares them for entering Canaan. During the course of the book, Moses reviews the story of the giving of the Torah at Sinai and the trip to the Promised Land, reiterates several laws of Torah and introduces new laws. The book seems to follow the general pattern of an ancient Near Eastern covenant treaty document.

As we study the first week’s reading from the book of Exodus, the children of Israel are assembled on the plains of Moab across the Jordan from Jericho.


The book of Deuteronomy opens, “These are the words which Moses spoke to all Israel across the Jordan in the wilderness, in the Arabah” (Deuteronomy 1:1). Those words preface more than thirty chapters of Moses continuously talking. The sages puzzled over this. How did the man who was slow of speech become so eloquent? Just a few verses later, it says, “Moses undertook to expound this Torah.” According to Jewish tradition, Moses expounded the Torah in the seventy languages. The Midrash Tanchuma takes up the discussion.

Come and see! When the Holy One, blessed be He, said to Moses, “Go and I will send you to Pharaoh,” Moses said, “Woe! You are giving over the mission to me? I am not a man of words.” He said, “There are seventy languages known in Pharaoh’s court, so that if anyone comes from a foreign country, they can speak to him in his language. I am going as your apostle, and they will question me, and I will tell them that I am an apostle of the Almighty, and it will be obvious to them that I do not know how to converse with them. Will they not mock me and say, ‘Look, the apostle of the Creator of the universe who created all the tongues! He is unable to comprehend or answer.’” This is what Moses meant when he said, “Woe, I am not a man of words.” … forty years after the exodus from Egypt, however, he expounded the Torah in seventy languages, as it says, “He explained this Torah.” (Midrash Tanchuma, Devarim 2)

According to this story, Moses felt unqualified to serve as an apostle of Hashem because he could not speak in all seventy languages. After the giving of the Torah at Mount Sinai (i.e., Shavuot) Moses no longer suffered with that impediment. He demonstrated to the people of Israel that he could now teach Torah in all seventy languages.

We should be able to see the connection to our apostles who spoke the good news in all languages on the day of Shavuot. On that day that they became apostles of the Almighty and His risen Son, they received the gift of languages.

The seventy tongues represent the seventy mother-languages spoken by all humanity. The presentation of the Torah in every language alludes to the universal quality of the revelation of God through the Torah of Moses. Just as Moses is said to have expounded the Torah to Israel in every language, likewise, the disciples proclaimed the good news of Yeshua on Shavuot in every language.

Expounding the Torah is a job for every disciple. In the same way that it is incumbent upon us to spread the gospel in every place and at every time, it is also incumbent upon us to teach the Torah. After all the Torah is very much a part of the gospel, and the message of the gospel is quite meaningless without the Torah. Therefore, we are all called to emulate Yeshua, our teacher, who dedicated His life to proclaiming the gospel and teaching the ways of Torah.

When properly presented, the Torah should be an avenue to Messiah. It should be a central part of the good news of the kingdom and the call for repentance in the name of our Master. One who undertakes to teach the Torah to others is like one imbued with the Holy Spirit on the day of Shavuot. (Click to Source)

 

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