SABOTEURS PART 17: On The Second Coming Of Osiris/Apollo And The Science Of Resurrection

O sing to the Lord a new song; sing to the Lord, all the earth!

Sing to the Lord, bless (affectionately praise) His name; show forth His salvation from day to day.

Declare His glory among the nations, His marvelous works among all the peoples.

For great is the Lord and greatly to be praised; He is to be reverently feared and worshiped above all [so-called] gods.

For all the gods of the nations are [lifeless] idols, but the Lord made the heavens.

Honor and majesty are before Him; strength and beauty are in His sanctuary.

Ascribe to the Lord, O you families of the peoples, ascribe to the Lord glory and strength.

Give to the Lord the glory due His name; bring an offering and come [before Him] into His courts.

O worship the Lord in the beauty of holiness; tremble before and reverently fear Him, all the earth.

Say among the nations that the Lord reigns; the world also is established, so that it cannot be moved; He shall judge and rule the people righteously and with justice.

Let the heavens be glad, and let the earth rejoice; let the sea roar, and all the things which fill it;

Let the field be exultant, and all that is in it! Then shall all the trees of the wood sing for joy

Before the Lord, for He comes, for He comes to judge and govern the earth! He shall judge the world with righteousness and justice and the peoples with His faithfulness and truth.  (Psalm 96:1-13) Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation

sabosiris

You may have read where a 45-foot tall nude sculpture of a woman that was first sent to the Burning Man occult festival (to be ‘energized’ with demonic power) has been approved to stand near the shaft of Osiris (Washington Monument) directly facing the White House. Organizers are trying to raise funds to transport the R-Evolution sculpture from San Francisco to Washington and have already gotten approval from the National Park Service to have the seductive idol on the grounds of the National Mall according to MSN. Readers of this online series and of the upcoming book Saboteurs will understand the high level of occultism this entity intends to “arouse” between the largest obelisk of its kind in the world for impregnating the belly of Isis (aka the US Capital Dome) with the second coming of Apollo-Osiris.

We ended the last entry saying “The legendary ritual for reincarnating Osiris (which, as we have discussed, is the ritual performed by Freemasons at each Master Mason ceremony) formed the core of Egyptian cosmology and was fantastically venerated on the most imposing scale throughout all of Egypt by towering obelisks (representing the phallus of Osiris) and domes (representing the pregnant belly of Isis) including at Karnak where the upright obelisks were “vitalized” or “stimulated” from the energy of the masturbatory sun-god Ra (mentioned prior) shining down upon them.”

There is historical evidence that this elaborate myth and its rituals may have been based originally on real characters and events. It is noteworthy that in 1998, former secretary general of Egypt’s Supreme Council of Antiquities, Zahi Hawass, claimed to have found the burial tomb of the god Osiris (Apollo/Nimrod) at the Giza Plateau. In the article, “Sandpit of Royalty,” from the newspaper Extra Bladet (Copenhagen), January 31, 1999, Hawass was quoted saying:

I have found a shaft, going twenty-nine meters vertically down into the ground, exactly halfway between the Chefren Pyramid and the Sphinx. At the bottom, which was filled with water, we have found a burial chamber with four pillars. In the middle is a large granite sarcophagus, which I expect to be the grave of Osiris, the god.… I have been digging in Egypt’s sand for more than thirty years, and up to date this is the most exciting discovery I have made.… We found the shaft in November and began pumping up the water recently. So several years will pass before we have finished investigating the find.[i]

As far as we know, this discovery did not ultimately provide the physical remains of the deified person. But what it did illustrate is that at least some very powerful Egyptologists believe Osiris was a historical figure, and that his body was stored somewhere at or near the Great Pyramid. Manly P. Hall, who knew that the Masonic legend of Hiram Abiff was a thinly veiled prophecy of the resurrection of Osiris, may have understood what Zahi Hawass was looking for, and why. Consider that he wrote in The Secret Teachings of All Ages: “The Dying God [Osiris] shall rise again! The secret room in the House of the Hidden Places shall be rediscovered. The Pyramid again shall stand as the ideal emblem of…resurrection, and regeneration.”[ii]

Some ancient Egyptian cultures held their own reenactments of the Osiris/Isis reincarnation ritual, in which the spirit of Osiris would be “raised” into a newly reigning pharaoh. When this occurred, theocratic statesmanship and the ultimate political authority was given to that leader. (This is later reflected in the political and religious doctrine of royal and political legitimacy or “the divine right of kings,” who supposedly derived their right to rule from the will of God, with the exception of, in some countries, the king is subject to the Church and the pope.) The insinuation of this rite, among other meanings, was that the pharaoh’s authority was as the son of the sun god, Ra, and as the incarnation of the falcon-headed and all-seeing god Horus until the pharaoh’s death—whereupon he would become Osiris, the divine judge over the underworld. The pharaoh’s son and predecessor on earth, then, became the newly anointed manifestation of Horus. Within this worldview, every generation of pharaohs would supply their gods with a human spokesperson who carried out their will, as well as ensuring that the earthly leadership would be divinely appointed at all times.

Yet the observant reader may wonder, “Was there something more to the pharaoh’s deification than faith in ritual magic?” The cult center of Amun-Ra at Thebes may hold the answer, as it was the site of the largest religious structure ever built—the temple of Amun-Ra at Karnak—and the location of many extraordinary mysterious rites.

As I’ve written before, the great temple, with its one hundred miles of walls and gardens, was the place where each pharaoh reconciled his divinity in the company of Amun-Ra during the festival of Opet. The festival was held at the temple of Luxor and included a procession of gods carried on barges up the Nile River from Karnak to the temple. The royal family accompanied the gods on boats while the Egyptian laity walked along the shore, calling aloud and making requests of the gods. Once at Luxor, the pharaoh and his entourage entered the holy of holies, where the ceremony to raise the spirit of Osiris into the king was performed and pharaoh was transmogrified into a living deity (a repeat coronation, so to speak). Outside, large groups of dancers and musicians waited anxiously. When the king emerged as the “born-again” Osiris, the crowd erupted in gaiety. From that day forward, the pharaoh was considered to be the son and spiritual incarnation of the Supreme Deity. (The all-seeing eye of Horus/Apollo/Osiris above the unfinished pyramid on the Great Seal represents this event.)

Modern people, especially in America, may view the symbols used in this magic—the dome representing the habitually pregnant belly of Isis, and the obelisk, representing the erect phallus of Osiris—as profane or pornographic. But they were in fact ritualized fertility objects, which the ancients believed could produce tangible reactions, properties, or “manifestations” within the material world. The obelisk and dome as imitations of the deities’ male and female reproductive organs could, through government representation, invoke into existence the being or beings symbolized by them. This is why, inside the temple or dome, temple prostitutes representing the human manifestation of the goddess were also available for ritual sex as a form of imitative magic. These prostitutes usually began their services to the goddess as children, and were deflowered at a very young age by a priest or, like Isis’ choice piece, by a modeled obelisk of Osiris’ phallus. Sometimes these prostitutes were chosen, on the basis of their beauty, as the sexual mates of sacred temple bulls that were considered the incarnation of Osiris. In other places, such as at Mendes, temple prostitutes were offered in coitus to divine goats. Through such imitative sex, the dome and obelisk became “energy receivers,” capable of assimilating Ra’s essence from the rays of the sun, which in turn drew forth the “seed” of the underworld Osiris. The seed of the dead deity would, according to the supernaturalism, transmit upward (through the portal) from out of the underworld through the base (testes) of the obelisk and magically emit from the tower’s head into the womb (dome) of Isis, where incarnation into the sitting pharaoh/king/president would occur (during what Freemasons also call the raising of Osiris ceremony). In this way, Osiris could be habitually “born again” or reincarnated as Horus and constantly direct the spiritual destiny of the nation.

This metaphysical phenomenon, which originated with Nimrod/Semiramis and was central to numerous other ancient cultures, was especially developed in Egypt, where Nimrod/Semiramis were known as Osiris/Isis (and in Ezekiel chapter 8 the children of Israel set up the obelisk [“image of jealousy,” verse 5] facing the entry of their Temple—just as the dome faces the obelisk in Washington, DC, and in the Vatican City—and were condemned by God for worshipping the Sun [Ra] while weeping for Osiris [Tammuz]). The familiar Masonic figure of the point within a circle is the symbol of this union between Ra, Osiris, and Isis. The “point” represents Osiris’ phallus in the center of the circle or womb of Isis, which in turn is enlivened by the sun rays from Ra—just as is represented today at the Vatican, where the Egyptian obelisk of Osiris sits within a circle, and in Washington, DC, where the obelisk sits within the eclipse/lens flare oval—situated so as to be the first thing the sun (Ra) strikes as it rises over the capital city and which, when viewed from overhead, forms the magical point within a circle known as a circumpunct. The sorcery is further amplified, according to ancient occultic beliefs, by the presence of the Reflecting Pool in DC, which serves as a mirror to Heaven and “transferring point” for spirits and energies.

You may have read where a 45-foot tall nude sculpture of a woman that was first sent to the Burning Man occult festival (to be ‘energized’ with demonic power) has been approved to stand near the shaft of Osiris (Washington Monument) directly facing the White House. Organizers are trying to raise funds to transport the R-Evolution sculpture from San Francisco to Washington and have already gotten approval from the National Park Service to have the seductive idol on the grounds of the National Mallaccording to MSN. Readers of this online series and of the upcoming book Saboteurs will understand the high level of occultism this entity intends to “arouse” between the largest obelisk of its kind in the world for impregnating the belly of Isis (aka the US Capital Dome) with the second coming of Apollo-Osiris.

We ended the last entry saying “The legendary ritual for reincarnating Osiris (which, as we have discussed, is the ritual performed by Freemasons at each Master Mason ceremony) formed the core of Egyptian cosmology and was fantastically venerated on the most imposing scale throughout all of Egypt by towering obelisks (representing the phallus of Osiris) and domes (representing the pregnant belly of Isis) including at Karnak where the upright obelisks were “vitalized” or “stimulated” from the energy of the masturbatory sun-god Ra (mentioned prior) shining down upon them.”

There is historical evidence that this elaborate myth and its rituals may have been based originally on real characters and events. It is noteworthy that in 1998, former secretary general of Egypt’s Supreme Council of Antiquities, Zahi Hawass, claimed to have found the burial tomb of the god Osiris (Apollo/Nimrod) at the Giza Plateau. In the article, “Sandpit of Royalty,” from the newspaper Extra Bladet (Copenhagen), January 31, 1999, Hawass was quoted saying:

I have found a shaft, going twenty-nine meters vertically down into the ground, exactly halfway between the Chefren Pyramid and the Sphinx. At the bottom, which was filled with water, we have found a burial chamber with four pillars. In the middle is a large granite sarcophagus, which I expect to be the grave of Osiris, the god.… I have been digging in Egypt’s sand for more than thirty years, and up to date this is the most exciting discovery I have made.… We found the shaft in November and began pumping up the water recently. So several years will pass before we have finished investigating the find.[i]

As far as we know, this discovery did not ultimately provide the physical remains of the deified person. But what it did illustrate is that at least some very powerful Egyptologists believe Osiris was a historical figure, and that his body was stored somewhere at or near the Great Pyramid. Manly P. Hall, who knew that the Masonic legend of Hiram Abiff was a thinly veiled prophecy of the resurrection of Osiris, may have understood what Zahi Hawass was looking for, and why. Consider that he wrote in The Secret Teachings of All Ages: “The Dying God [Osiris] shall rise again! The secret room in the House of the Hidden Places shall be rediscovered. The Pyramid again shall stand as the ideal emblem of…resurrection, and regeneration.”[ii]

Some ancient Egyptian cultures held their own reenactments of the Osiris/Isis reincarnation ritual, in which the spirit of Osiris would be “raised” into a newly reigning pharaoh. When this occurred, theocratic statesmanship and the ultimate political authority was given to that leader. (This is later reflected in the political and religious doctrine of royal and political legitimacy or “the divine right of kings,” who supposedly derived their right to rule from the will of God, with the exception of, in some countries, the king is subject to the Church and the pope.) The insinuation of this rite, among other meanings, was that the pharaoh’s authority was as the son of the sun god, Ra, and as the incarnation of the falcon-headed and all-seeing god Horus until the pharaoh’s death—whereupon he would become Osiris, the divine judge over the underworld. The pharaoh’s son and predecessor on earth, then, became the newly anointed manifestation of Horus. Within this worldview, every generation of pharaohs would supply their gods with a human spokesperson who carried out their will, as well as ensuring that the earthly leadership would be divinely appointed at all times.

Yet the observant reader may wonder, “Was there something more to the pharaoh’s deification than faith in ritual magic?” The cult center of Amun-Ra at Thebes may hold the answer, as it was the site of the largest religious structure ever built—the temple of Amun-Ra at Karnak—and the location of many extraordinary mysterious rites.

As I’ve written before, the great temple, with its one hundred miles of walls and gardens, was the place where each pharaoh reconciled his divinity in the company of Amun-Ra during the festival of Opet. The festival was held at the temple of Luxor and included a procession of gods carried on barges up the Nile River from Karnak to the temple. The royal family accompanied the gods on boats while the Egyptian laity walked along the shore, calling aloud and making requests of the gods. Once at Luxor, the pharaoh and his entourage entered the holy of holies, where the ceremony to raise the spirit of Osiris into the king was performed and pharaoh was transmogrified into a living deity (a repeat coronation, so to speak). Outside, large groups of dancers and musicians waited anxiously. When the king emerged as the “born-again” Osiris, the crowd erupted in gaiety. From that day forward, the pharaoh was considered to be the son and spiritual incarnation of the Supreme Deity. (The all-seeing eye of Horus/Apollo/Osiris above the unfinished pyramid on the Great Seal represents this event.)

Modern people, especially in America, may view the symbols used in this magic—the dome representing the habitually pregnant belly of Isis, and the obelisk, representing the erect phallus of Osiris—as profane or pornographic. But they were in fact ritualized fertility objects, which the ancients believed could produce tangible reactions, properties, or “manifestations” within the material world. The obelisk and dome as imitations of the deities’ male and female reproductive organs could, through government representation, invoke into existence the being or beings symbolized by them. This is why, inside the temple or dome, temple prostitutes representing the human manifestation of the goddess were also available for ritual sex as a form of imitative magic. These prostitutes usually began their services to the goddess as children, and were deflowered at a very young age by a priest or, like Isis’ choice piece, by a modeled obelisk of Osiris’ phallus. Sometimes these prostitutes were chosen, on the basis of their beauty, as the sexual mates of sacred temple bulls that were considered the incarnation of Osiris. In other places, such as at Mendes, temple prostitutes were offered in coitus to divine goats. Through such imitative sex, the dome and obelisk became “energy receivers,” capable of assimilating Ra’s essence from the rays of the sun, which in turn drew forth the “seed” of the underworld Osiris. The seed of the dead deity would, according to the supernaturalism, transmit upward (through the portal) from out of the underworld through the base (testes) of the obelisk and magically emit from the tower’s head into the womb (dome) of Isis, where incarnation into the sitting pharaoh/king/president would occur (during what Freemasons also call the raising of Osiris ceremony). In this way, Osiris could be habitually “born again” or reincarnated as Horus and constantly direct the spiritual destiny of the nation.

This metaphysical phenomenon, which originated with Nimrod/Semiramis and was central to numerous other ancient cultures, was especially developed in Egypt, where Nimrod/Semiramis were known as Osiris/Isis (and in Ezekiel chapter 8 the children of Israel set up the obelisk [“image of jealousy,” verse 5] facing the entry of their Temple—just as the dome faces the obelisk in Washington, DC, and in the Vatican City—and were condemned by God for worshipping the Sun [Ra] while weeping for Osiris [Tammuz]). The familiar Masonic figure of the point within a circle is the symbol of this union between Ra, Osiris, and Isis. The “point” represents Osiris’ phallus in the center of the circle or womb of Isis, which in turn is enlivened by the sun rays from Ra—just as is represented today at the Vatican, where the Egyptian obelisk of Osiris sits within a circle, and in Washington, DC, where the obelisk sits within the eclipse/lens flare oval—situated so as to be the first thing the sun (Ra) strikes as it rises over the capital city and which, when viewed from overhead, forms the magical point within a circle known as a circumpunct. The sorcery is further amplified, according to ancient occultic beliefs, by the presence of the Reflecting Pool in DC, which serves as a mirror to Heaven and “transferring point” for spirits and energies. (Click to Site)

[i] “Sandpit of Royalty,” Extra Bladet (Copenhagen, January 31, 1999).

[ii] Manly P. Hall, Secret Teachings of All Ages, locations 2215–2217.

[iii] Arthur Waite, Mysteries of Magic, 70–73; emphasis added.

[iv] Ibid.; emphasis added.

[v] William Henry and Mark Gray, Freedom’s Gate, 3; emphasis added.

[vi] Manly P. Hall, Secret Destiny of America, Kindle locations 553–565.

[vii] Gary Lachman, Politics and the Occult: The Left, the Right, and the Radically Unseen(Wheaton, IL: Theosophical Publishing House, 2008), 39.

[viii] George W. Bush, “Inaugural Address: January 20, 2005,” The American Presidency Project, last accessed April 27, 2017, http://www.presidency.ucsb.edu/ws/?pid=58745.

[ix] http://time.com/4696428/donald-trump-war-state-government/

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